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1. Introduction
  • Flinteroon

    First Lieutenant
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    Jun 11, 2021
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    TONATIUH


    CHILDREN OF THE SUN

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    "And they say that, even though all the gods died, In truth, still he did not move. (It was) not possible for the Sun, Tonatiuh, To follow his path. In this way, Ehecatl did his work. Ehecatl stood up straight. He grew extremely strong. He ran and blew lightly. Instantly, he moved (the sun). Like so, he follows his path."
    One needs not belong to the Tlamacazqui to know the lore behind the the fierce and warlike Tonatiuh. Light of day, Supreme ruler of the East and Great Sun Lord of the Fifth and Final Age. He-Who-Goes-Forth-Shining or He-Who-Makes-The-Day. Tonatiuh was firmly associated with the cuahutli, alluding to his legendary journey across the cosmos as the present Sun, travelling through the daytime sky each and every day. Descending in the West, and ascending in the East. It is from him who the unfortunate victims of Tezcatlipoca take their name in this story, finding solace in the similarities between their circumstances and the great Sun God, hoping to proudly raise their banners across this newly discovered Eastern land, and in time, to build a new place they can call home.


    Mexica: name of the group of Nahuatl peoples who ruled over the vast Aztec Empire.
    Tonatiuh: Sun deity of the Mexica pantheon during the fifth and final cycle of the universe.
    Tlamacazqui: name for a priest or the priestly class, meaning "giver of things," interpreted as knowledge.
    Ehecatl: Mexica deity associated with the wind, and prominently known as one of the creator gods and culture heroes of the mythological origin of all things.
    Cuahutli: the word for Eagle.
    Tezcatlipoca: God of Providence, and one of the main deities in the Mexica pantheon. Associated with war, the night sky, jaguars, hurricanes, beauty, discord, hostility, divination, rulership, obsidian, temptation, sorcery, and conflict.
     
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    2. Prologue
  • ON THE ORIGINS OF THE AZTEC MENACE

    Written by Friar Raymond de Narbonne for Pope Anastasius III, c. 10th century AD

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    Approximate extent of the Aztec Empire and its surroundings at the time of the invaders' arrival in Africa

    Very little is known about the origins of the Aztecs and their homeland, for they are quite withholding of any information regarding their place of origin, preferring their subjects to remain in the dark about their true home. Despite the shroud of mystery behind them, Holy Father, my brothers in faith and I have compiled a brief history of the Aztec peoples prior to their arrival in the continent, based on what little we have learned from the Andalusian traders within their lands, who frequently journey from the port of Valencia to our Parish in Narbonne.

    The Moors from Valencia tell tales of a vast Aztec Empire in a land known as Anahuac, far to the West, across the ocean, where no Christian has ventured before. It is there where they rule over a myriad of peoples with an iron fist, extending their yoke over an area comparable to the Empire of the great Charlemagne. Their capital city of Tenochtitlan, far more populous than even the eternal city of Rome at its prime, lays at the center of their empire. Despite their vast size however, their Empire had become stagnant, not unlike the Rome of old, and faced numerous enemies all around them.

    To their West lays the powerful Tarascan state of the Purepecha peoples, the eternal enemy of the Aztecs. Their realm boasts considerable fortifications at its borders, comparable to the Theodosian Walls of Constantinople, turning their realm into an impregnable fortress which the Aztecs found impossible to defeat. The mere existence of the Purepechas has prevented the Aztecs from expanding their rule to the Northwest of the region, as any such attempts could easily be thwarted by their Purepecha neighbors.

    On the other side of their Empire laid a plethora of city-states populated by the Maya peoples. Fiercely independent, these cities would frequently wage war on each other for hegemonic dominance over the rest of the Maya, but would cease all conflict at the first sign of trouble with an outside power, forming powerful alliances led by the strongest city of them all. At the time of the invaders' arrival in the coasts of Mauretania, such city was Itza, which had coalesced all the Maya cities into a powerful coalition capable of opposing Aztec expansion to the Southeast. The Maya cities frequently found themselves at war with the Arawak Commonwealth to their East, but these Arawak would often provide aid to the Maya during their wars against the Aztecs, as their naval superiority allowed them to blockade their enemies quite handily, as well as facilitated the transport of supplies. As a conquest of the Maya city-states by the Aztecs would indubitably turn the Arawaks into their next target, they would rather help their enemies fight the Aztec menace, than seeing them fail to a much more powerful foe, who would inevitably turn them into their next target.

    Far to the Northeast of the Aztec Empire lays the Muscogee Confederacy, which would see itself allied with the Aztecs during the latest Aztec-Maya war, providing much needed naval support which the Aztecs lacked after the Arawak joined the Mayas' side. Unable to pierce through the dense jungles of the Maya frontier, the Aztec leadership had devised a plan which would have the largest amphibian invasion ever seen take place on the heartland of the Mayan League. Departing from the southern ports of the Muscogee Confederacy, one-hundred thousand screaming warriors would set sail to the Kingdom of the Guanahatebey. From there, they would launch an attack on the Arawak capital, which shared the same island, and force them out of the war, enabling the Muscogee transports to ferry the Aztecs directly into the northern shores of their Mayan enemies.

    Such a frightening sight was a horror in the eyes of God, who shortly after their departure saw them struck by fierce winds and never-ending showers, which compounded with the incompetency of the Muscogee navigators, led to the loss of more than half their fleet, as well as their eventual arrival to the shores of Africa, having been set off-course by the freak weather. I have arrived to the conclusion that their presence here is but a test of faith, to see whether Christendom can hold against the onslaught of both Saracens and Aztecs, but many of my brethren have begun to lose faith. I hope this report is to your satisfaction, and anxiously await a response, as the crisis continues to grow as reports of Aztec warriors near the border towns of Barcelona and Urgell grow more frequent each passing day. If nothing is done, this parish may soon be abandoned, as more and more of my brothers flee to the safety of more northern towns, away from the incoming slaughter. Perhaps an intervention by the seat of Peter himself may be needed to amend the situation, for once the Hispanians fall, we will be next.

    Your humble servant, Raymond de Narbonne.
     
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    3. First Contact
  • TLAUHCAMPAYAN

    STRANDED AT THE EDGE OF THE WORLD

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    "By the might of Chalchihuitlicue, land ahoy!" Micco screamed, with his last ounce of strength. The journey had been arduous, and most of his fellow Seminole had perished already, either to the weather conditions, famine, or the punishments by their Aztec commanders. The Seminole, part of the Muscogee Confederacy, had joined the Aztec expedition as navigators and sailors, to ferry them across the sea, for the Aztecs were not a sea-faring people. Unfortunately this alliance crumbled on the face of a freak storm, which sent their fleet far to the East to unknown waters. Lost at sea, the Seminole were quickly blamed for the catastrophe, concluding in their numerous deaths. Micco had been the exception, having been spared the punishments for the most part, as he was quick to befriend his fellow passengers and embrace their culture and even gods. Chalcihuitlicue, or "She-Who-Wears-A-Blue-Skirt" was the patron Goddess of running water, as it was said all water flowed through the creases in her skirt. She is said to transform men into fish, allowing them to survive even in the harshest of conditions. A fitting Goddess to worship in such circumstances, Micco thought.

    More than half the
    Aztec fleet had succumbed to the storm, and even more men died on the journey East, but those who remained quickly swam to shore, singing praises to the gods for allowing them once more to step on land, a prospect most had already given up on, believing their tomb to be a watery one. Their joy was quick to dissipate however, as they realized their conditions had not really changed much. The lands they arrived to was unhospitable, with a great resemblance to the arid plains far to the North of Tenochtitlan, where only the toughest of nomad tribes dwelled. Perhaps the gods were merely toying with them, switching their fate to that of a sandy tomb.

    The ships which had brought them to this desert were crumbling, as both the storm and the wear of the travel had punched a plethora of holes across the hulls. They would not last much longer, and thus sailing along the coast in search of a more favorable spot to land was not a viable option. The men hesitated to leave the relative safety of the shoreline. The fool Acacitli had made it through the journey. His royal blood was supposed to make him a capable leader, but instead had dulled his mind, leaving others to carry his weight, both figuratively and literally. What he had in beauty, he lacked in everything else. Fortunately for him, his family had subjugated many peoples back home, conscripting the brightest among them into their war machine.

    Among those bright minds was Huitzilin, a commoner of Zapotec origin. He had been born into a world dominated by the Aztecs, and while this meant the oppression of his people, this had allowed him to attend the Calmecac, the religious academy all children within the Empire were made to attend. Here one could learn astronomy, maths, architecture, science, religion, history, law, among many other things. Huitzilin had been particularly receptive of the education he received, and his fellow men knew it. His knowledge combined with the swordsmanship he showed during the Tlaxcallan Wars, just a few years prior allowed him to command a level of respect Acacitli never could. Huitzilin knew he could rely on the Totonacs' knowledge to traverse the perilous desert ahead of them, for their peoples laid at the border between the "civilized" peoples of the Aztec Empire and the "barbarians" of the arid wastes to the North, and thus he asked their commander Tototl to join his side, as their combined leadership would be the key to their success.


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    Tototl and Huitzilin leading their men through the wastes of the Sahara

    Many good men died from exhaustion and the heat, but their efforts were rewarded as they spotted a village in the horizon after three arduous days of marching. Even in their sorry state of famine and fatigue, the mere sight of such a large host of warriors spooked the sentries of Akjoujt, a small mining and trading town populated by Muslim Berbers. While Huitzilin had wished to speak to the locals to inquire about their location and of a place they could replenish their needs, the locals refused to speak, lunging spears and arrows at the strange men who they believed to be invaders. This first contact ended in a massacre, as the trivial garrison of Akjoujt could not stand the might of forty thousand Aztec warriors. What few women did not attempt to murder their newly-met conquerors were taken as slaves, to serve as concubines, for not many women had come along the disastrous journey.

    While the town of Akjoujt was nowhere near the size needed to sustain such a large army, it was enough to feed the starving men and replenish their strength after weeks of eating the occasional raw fish unlucky enough to approach the Aztec vessels. The food was strange, and the animals even stranger, but they would make do with what was available. After sacking the town and resting for a few days, the men continued their march East, toward the direction they had seen a few of the defenders escape to in their strange mounted beasts. Tototl and his men had done their best to chase them, but their speed and size was unlike anything back home, and thus were able to make their way into the desert mostly unscathed. They eventually made their way to the city of Wadan, yet another trading hub along the Sahara.


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    The city of Wadan, jewel of the Sahara prior to its sack by the Aztecs

    Having been informed about the events of Akjoujt, the leader of Wadan stepped forward and met with Huitzilin and Tototl outside the walls of the city. Having never experienced contact with such distinct languages, both parties struggled with the sharing of information, but thanks to a master of tongues by the name of Yolotli, Huitzilin and company were able to learn much about their situation and current location, shattering their previously held belief that they had stumbled upon a mere island, but instead discovering a vast and unknown landmass which no one across the pond had ever heard of. The men began to exchange what little loot they had acquired in Akjoujt for food with the locals of Wadan, preparing for their march Northward to the much larger cities found there, which would be able to host their vast army, and perhaps even build them a new fleet to return home. Unfortunately for the people of Wadan they would not escape their encounter with the Aztecs unscathed, as a fight soon broke out among the locals and a band of Tlaxcallan warriors over the price of certain goods, eventually enveloping the entire city, leading to its sacking and the enslaving of its people. If the people of the Maghreb could have forgiven the destruction of Akjoujt as the unfortunate result of two new peoples encountering each other for the first time, the sack of Wadan left them no doubts that these newcomers were nothing but bloodthirsty invaders.


    Aztec: The name I will be using to describe the coalition of warriors from across the pond which will lead the so-called "Sunset Invasion." Comprised of a myriad of conscripted conquered people, including the Totonacs, Zapotecs, Tlaxcallans, as well as the Mexica Nahuas which lead the Aztec Empire.
    Tlauhcampayan: Eastern Land, the name given to the Maghreb by the newly arrived Aztec warriors.
    Seminole: An indigenous people which inhabit the southern lands of the Muscogee Confederacy, an ally of the Aztec Empire located within what is in our time the Southeastern United States.
    Tlaxcallans: An indigenous people native to Tlaxcallan which once proudly stood head-to-head against the Aztecs but were recently subjugated and integrated into the empire.
    Totonacs: An indigenous peoples which inhabit the Atlantic coastline of the Aztec Empire, guarding the borderlands between it and the nomadic tribes to the North.
    Zapotecs: An indigenous peoples native to the hills and forests of Southern Mexico, influenced by the nearby Mayans as well as the neighboring Purepecha Empire, from which they drew support before their conquest by the Aztecs.
    Calmecac: A priestly academy to which all children within the Aztec empire were forced to attend where they would learn both earthly and spiritual matters.
     
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    4. The Eastern Lands
  • TONATIUH'S DOMAIN

    A compilation of knowledge gathered from the merchants of Wadan about the Eastern Lands

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    Tonatiuh's realm and the (known) polities within it

    Unlike our homeland across the ocean which are defined by its long coastlines and great mountain ranges, the Eastern lands are defined by vast stretches of sand dunes and steppes. Access to the sea is not essential as the desert itself is a sea, easily traversed by pack animals with a peculiar bump on their backs. It is in this endless desert where the competing polities fight over trade routes, where strategic towns like Wadan shine as they can funnel the wealth of this land through them. While our information is limited at the moment, we have managed to become informed on the political climate of the region, as well as a possible place where our peoples may yet be able to thrive, even this far from home.

    Akjoujt and Wadan are both located at the southern border of Tlaucampayan, a vast kingdom known for its strange jealous God, creator of all, who asks its followers to denounce all other deities. This Allahui seems to have a number of distinct faces however, as even though all the peoples of this land claim to worship him, they each follow a different face of Allahui, forming distinct sects and fighting over which face is the correct one. There are other gods however, including the all-knowing Mohuamec which is said to be a servant of Allahui, and his voice on earth. There is also Ihitzal, son of Allahui, who was sacrificed in order to save his people from the wrath of Iblitzl, an agent of chaos and the anti-thesis of Allahui the creator. Meruami is yet another Goddess, of modesty, and mother of Ihitzal.


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    The religions of the Easterners: Worship of Allahui, Mohuamec, Iblitzl, Meruami, and Ihitzal in shades of Green/White/Purple. Worship of Ammactli and Nummocoatl in Orange.

    To the South of Tlaucampayan lays the land of gold and great warriors, Teotlicuatlan, which worships an entirely set of gods and rejects the foreign deities of their neighbors. Chief among their pantheon are Ammactli, creator of the universe, and the twin serpents Nummocoatl, rulers over water and the cosmos. Their rivals the Xongahuitl also worship the same gods, along with the kingdoms of Dalatepec and Gobirawan.

    The most impressive of these sand Kingdoms appears to be Kanembutlan a realm to the East of Tlaucampayan, and greater in splendor as well. Both kingdoms often find themselves at war with each other, with the Kanemec often coming out ahead in their scuffles. Even further East one can find the kingdoms of Yaocallipec, or the "Fortress Kingdoms." The merchants of Wadan claim the existence of large temples deep within their desert, a belief that intrigues the priestly class which yearns for the great pyramids of our dear home.

    To the North lays the kingdom of Tlaquehuatec, of which little is known other than their renown as warriors, and even further north, across a small sea, lays the lands of Allandallan, a powerful kingdom said to be similar in strength to the Aztec Empire itself. If Tlaucampayan cannot host our large armies, then perhaps the great Allandallan may.

    In such a strange land, it may perhaps be a good idea to embrace these new gods, for our old ones have abandoned us. While their rituals are strange in nature and even barbaric, such as the drowning of babies and the voluntary starvation, embracing their beliefs may be the only way to form alliances, for we cannot have every Easterner as an enemy, especially our own subjects if we wish to build a new home in this land.



    Tlaucampayan: Literally Eastern Land, the Aztec name for the Maghreb (which ironically means the West in Arabic).
    Teotlicuatlan: Ghana, or more literally, Land of Gold.
    Allandallan: Al-Andalus, as understood by our Aztec friends.
    Tlaquehuatec: Literally "Land of Mercenaries." After a recent takeover by the mercenary Arab Band, the Sultanate of Africa is know ruled by them. Our Aztec friends understood this as it being a land of mercenaries.
    Xongatlan: Land of the Xongac (Songhay).
    Kanembutlan: Land of the Kanemec (Kanem people).
    Dalatepec: Literally "Dala Hill." The Kano Kingdom, with its capital in Dala was translated as Dala Hill into Nahua.
    Gobirawan: Kingdom of Gobir.
    Yaocallipec: Literally "Fortress Hill." The Arabic name for Egypt is "Misr" which means something like Citadel/Fortress, hence the Nahua name.
    Allahui: Allah, SWT, as (mis)understood by the Aztecs.
    Mohuamec: Muhammad, PBUH, as (mis)understood by the Aztecs.
    Ihitzal: Issa (Jesus in Arabic) as (mis)understood by the Aztecs.
    Iblitzl: Iblis (the devil in Islam, kinda) as (mis)understood by the Aztecs.
    Meruami: Mariam (Mary in Arabic) as (mis)understood by the Aztecs.
    Nummocoatl: Nummo or Nommo, are the primordial ancestral spirits in Dogon religion, first creations of Amma.
    Ammactli: Amma, sky deity and creator God of the Dogon religion.


    Disclaimer: I do not mean to offend anyone by using the names of key figures in Islam and Christianity, but am merely hypothesizing how the arriving Aztecs with their polytheistic view of the world AND next to no understanding of Amazigh or Arabic would view these figures. The way I turn these and other words into Nahuatl is by looking at other words which were Nahuatl-ized in our timeline, like Caxtillan = Castille/Spain, or Kawayoh = Caballo (Horse in Spanish). As many Nahua words for old world terms came from Spanish due to their contact, in this timeline it shall be Arabic instead, as their first contact with the old world is with Berbers and Arabs. This is all just for fun so please no one get offended kthx :D .
     
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