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KiratRawr

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Nov 22, 2019
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  • Crusader Kings II: The Old Gods
Introduction


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If you are to look at a map of the year 867, you would barely notice the various Himalayan kingdoms. One such kingdom hidden by the great mountains is that of the Licchavis. This clan originated in Vaishali (located in the Bihar state of modern-day India), a city which was also the capital of the Vajji Mahajanapada (c. 700 BCE - c. 400 BCE). They are mentioned in various Buddhist and Jain texts. Licchavi power declined after their confederacy lost the Magadha-Vajji War (484 BCE - 468 BCE). It has been theorized that Chandragupta I was able to transform his kingdom into the Gupta Empire through his marriages to the Licchavi princess Kumaradevi. The son born from this union, Emperor Samudragupta (b. 335 CE - d. 375 CE), even called himself Licchavidauhitra and was supported in his early military campaigns by his mother's family.

Nevertheless, the Licchavis had lost their political power in Bihar and a branch of this ancient clan migrated north to the Himalayas. The exact date is not known but most likely around late 4th or early 5th Century, the Licchavis arrived in Kathmandu Valley and defeated Gasti, the last ruler of the Kirat Kingdom. The Kiratis, a Tibeto-Burman people, returned back to their traditional homelands in Eastern Nepal. And thus began what is generally referred to as the Golden Period of Nepal.

The Licchavis, like many other dynasties before and after them, called themselves rulers of "Nepal" but only ruled the Kathmandu Valley (and surrounding areas) since the term historically referred only to this particular place before its conquest by the Gorkha Kingdom whose kings adopted the name for their entire country. Though represented much better than in Crusader Kings 2, the Kingdom of Nepal is still much larger than it historically ever was in Crusader Kings 3. To the north, beyond the great mountains, lie various Bon and Buddhist kingdoms that have emerged from the ashes of the Tibetan Empire. To the east is the Kingdom of the Kirats now led by the Lasahang dynasty and follow their own traditional beliefs. To the west is the Katyuri Kingdom of the Indo-Aryan Khas people (the Khas language, Khaskura, is what eventually became known as Nepali...BTW "Nepali" culture should definitely not exist in the year 867). And finally, to the south is the grand realm of the Buddhist Palas; one of the three powers in the Indian subcontinent in the year 867 alongside the Hindu Pratiharas and the Jain Rashtrakutas.

In 867, the Licchavi king is Manadeva IV. A 57 years old man, he is the last living Licchavi (and he was in Real Life...though there were many Nepali rulers later on who claimed they were descendants of the Licchavis or whatever) and he had spent most of his life expanding his kingdom (by attempts to handwave why his kingdom is much bigger than it actually was) and trying to create a new religion. The Licchavis had long been patrons of Vajrayana Buddhism and though debatable; some even claim that the Licchavi princess Bhrikuti (or Green Tara as she is known by the Tibetans), married to the first Tibetan Emperor Songtsen Gampo, had played key role in promoting Buddhism in Tibet. However, despite the royalty and most of the nobility being Buddhists, the realm ruled by the Licchavis always had large number of Hindus (I really like this minor detail of Manadeva and his ancestors in CK3 being Buddhists who rule over Shaivite or Vaishnavite provinces), the afore-mentioned Kiratis and various other local tribes that practiced their own traditional beliefs.

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To unite the realm, Manadeva IV decided to create a new religion of his own called Licchavi Dharma (and I have tried to make it as OP as possible). He even took a vow to not marry until he achieved that mission. Finally, he was able to gather various Hindu pujaris, Buddhist monks and local shamans to legitimize the new Dharmic religion and used his great diplomatic skills to convince all of his vassals and courtiers to convert.
 
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So previously, I had problems with CK3 patches ruining saves and AARs. Now, I have this simple solution. Do not do Ironman, I am here to tell a story generated by Ck3 not run after achievements. And kept the game stagnant in patch 1.1.3 with no mods. I have tested the CK3 to EU4 converter and I love the results so I will be converting this.

No grand promises. Maybe not even regular updates. A slow megacampaign I guess.
 
Introduction Manadeva: 867 - 870
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Once the new religion was officially declared, a council of Raja Manadeva IV's clergy was held and its was decided that the best way to expand the Licchavi Dharma was through conquest. The Kiratis to the east, chased out of Kathmandu Valley centuries ago by the founders of the Licchavi dynasty in Nepal, would be the first target of these conquests.

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The armies of the two sides clashed on 21 March 867 at the contested province of Ilam. Mabo Hang (the "Hang" here is not his surname but a title that means ruler or leader in various Kirati languages so he should be called Mabo Hang or Hang Mabo instead of Prabhu Mabo Hang) of Limbuwan personally led his army of some roughly 400 warriors while the much larger Licchavist force was commanded by Marshal Maya. The battle ended when enemy commander Saiyok Hang Panthar was killed in a duel by the Licchavist warrior Trilochan and his son Nembang Hang (in Real Life, this man and his father were both rulers of independent Kirati kingdoms and not courtiers of Mabo Hang and the two families were even enemies) was captured. Mabo Hang, seeing his commanders get killed or captured, panicked and fled the battlefield.

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The Licchavist army, after their battle victory, sieged Ilam and captured Mabo Hang's grandson Wedo. During that time, the Kiratis had laid siege on Janakpur but Mabo Hang withdrew his forces when his scouts reported him of the arrival of the enemy. Despite this, on 30 December 867, the Licchavist army caught up with the Kiratis at Lalitpur. The Licchavist victory in this battle ended the brief war after Mabo Hang agreed to cede Ilam to Manadeva IV. His grandson Wedo was released from prison but he refused to pay the ransom for his commander Nembang Hang, who eagerly joined the court of Raja Manadeva and converted to Licchavi Dharma.

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After consulting astronomical charts with the Court Chaplain Ravikiran, Manadeva decided to get married to one of his warriors named Vedika. The new rani was even granted lands in Hetauda as wedding gift. Similarly, the lands in Dhulikhel were granted to Ravikiran for his service to the court. Marshal Maya was granted lands in Rajbiraj for bringing two swift battle victories and finally, a commander named Tiray was granted lands of the newly occupied Gograha.

The Kirati people of Ilam, despite recognizing Manadeva as their new liege, were still rebellious. Thus, the raja started mending ties with the Kirati representative Damapati Galijunga of Panchthar. He even started taking lessons in various Kirati languages from the damapati.

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The succession in the realm was secured on 14th November 870 after the birth of Manadeva V and the raja was no longer the Last Licchavi.
 
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I'm always stoked for new megacampaigns!

Also, looks like something has gone awry with the images on the first post.
 
I'm always stoked for new megacampaigns!

Also, looks like something has gone awry with the images on the first post.
Thanks for notifying me of that problem. And warm welcome :)
 
I'm down for this AAR. I love the idea of a Nepali campaign.
 
Introduction Manadeva: 871 - 875

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The Second Limbuwan War began on 2nd January 873 and it was almost a repeat of the first one. The 260 Kirati warriors that still followed Mabo Hang into battle were slaughtered in Yangwarok on 17 February 873. This battle ended after Rani Vedika killed Ngapo Na Hang in a duel and another Kirati commander Ngapo Jungahang of Khotang was captured. Just like in the Battle of Ilam six years ago, Mabo Hang panicked after seeing his best warriors get killed or captured and somehow managed to flee the slaughter with only 78 warriors.

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On 4th March 873, the second son was born to the Licchavi royal family. The boy was born a giant and the raja decided to name him Baladeva after his father.

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And just like in the First Limbuwan War, the Kiratis tried to lay a siege of Janakpur while the Licchavist army sieged the Kirati capital and captured a relative of Mabo Hang; his second son Uba this time. And just like in the First Limbuwan War, Kiratis were caught up in speed in by the Licchavists when trying to flee; only this time of Dhulikhel instead of Lalitpur. The Kirati army ceased to exist after the slaughter in Dhulikhel on 5 October 873 with only Mabo Hang and a warrior named Sukum, defending his liege as the last man, being captured alive. One of the most iconic moments of the battle was when Kirati commander Papo called out to Damapti Galijunga of of Panchthar as a "traitor to his people". The two Kirati men engaged in a fierce duel and Galijunga ultimately proved to be the better warrior. Mabo Hang's eldest son Muda Lasahang was slain by Raghadeva Thakuri in another duel.

Mabo Hang agreed to cede Yangwarok to Manadeva IV after his other son Uba was released from captivity. He still refused to pay ransom for Sukum, the man who had bravely defended him until the end. And thus, just like Nembang Hang Panthar had done in the aftermath of the First Limbuwan War, Sukum too converted to Licchavi Dharma and joined Manadeva's court. The raja granted the Kirati-majority provinces of Ilam and Yangwarok to his infant son Baladeva.

A minor religious revolt of around 200 Vaishanvite men took place in Janakpur however the army quickly crushed it and the rebel leader called Bhavya was forced to convert to Licchavi Dharma and join raja's court in exchange for his freedom.
 
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Introduction Manadeva: 876 - 882

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The Third Limbuwan War started on 12th October 878. But when the Licchavist army sieged the Kirati capital, Mabo Hang's army was nowhere to be found. At first, Raja Manadeva and his commanders thought that Mabo Hang had already given up and fled. However, they soon found that he was fighting a different war against the Tibetans of Sa'gya and the Kirati ruler refused to surrender. And thus, there was no other choice than to march the entire Licchavisy army of around 1200 soldiers over the Himalayas through a pass that connected the Yangwarok province to Tibet. The two armies met at Sangsang on 1 September 879. Mabo Hang had barely 500 warriors on his side and 154 of them died that day. The battle ended with the capture of both Mabo Hang and his grandson Wedo.

The ensuing peace treaty forced the Kiratis to cede Khotang to Manadeva's son Baladeva and Limbuwan ceased to exist as a political entity.

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Barely had the Third Limbuwan War ended, the Licchavists were waging another war of conquest. This war, waged against 9 years old Thakurani Kumaradevi Malayaketu of Kusinagara, was the conflict that made every neighboring Hindu raja and Buddhist king who had so far ignored the three Licchavist campaigns against the Kiratis see the new Licchavist faith as a bunch of "fanatics who expanded their heresy through the sword". Mabo Hang had nobody to help him but when the Licchavists declared war upon Thakurani Kumaradevi, several neighboring Hindu rajas (most of whom were vassals of the larger kingdoms that still paid no attention to the new religion) assembled their forces to contain the threat. And so, Raja Manadeva who had always been confident of his Licchavist army and their faith, hired mercenaries (a group of Rajput warriors called the Followers of the Priest King) to fight for him.

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However, the Hindu rajas were not a united army. Damapati Mahipala of Gorakhpur decided to lead his 800 men straight to lay the Siege of Kathmandu. This disastrous battle on 17 June 880 led to half of Mahipala's men being slaughtered and the damapati himself being captured prisoner.

The Licchavist army, despite being outnumbered overall, utilized "defeat in detail" to obliterate three separate enemy armies on 20th August, 8th September and 12th September and started sieging the Kusinagara capital.

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However it seemed Lord Vishnu favored Thakurani Kumaradevi and her allies celebrated the fact that the leader of the "Licchavist devils" now suffered from cancer.

The Siege of Kusinagara finally ended on 3rd February 881. Thakurani Kumaradevi, now 10 years old, agreed to cede the province of Sravasti. She refused to pay the ransom for any of her courtiers and thus, a female Sinhala physician named Butadata and a Hindustani man named Rajyapala were forced to convert to the Licchavi Dharma and join Manadeva's court. Damapati Mahipala of Gorakhpur, the man who had led the suicidal charge towards Kathmandu, was now a vassal of Manadeva. The raja hoped that Butadata would be able to cure him of cancer. However, there would be no cure and only death.

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Prologue Manadeva: 882 - 885

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11 years old Manadeva V's father had been a devotee of Ganga (the river Ganges) while the newly crowned Raja of Nepal performed Bhakti of Kubera, the God of Wealth. He was helped by a Regency Council that composed of Court Chaplain Abinash, Damapatni Nutan of Bharatpur as the Chancellor, Damapatni Bharati of Kirtipur as the Steward, Damapatni Maya of Rajbiraj as the Marshal and finally Damapati Ravikiran of Dhulikhel (the same Ravikiran who had been Court Chaplain before Abinash). Several other (mostly Kirati) vassals of Manadeva IV had now appointed 9 years old Baladeva as their own raja and the Regency Council advised Manadeva V that the realm should be reunited before anything else.

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Witnessing the siege of his capital, Baladeva hired Tibetan mercenaries to fight against his elder brother. On 6 May 883, the two armies met on Yangwarok for battle. Although casualties on both sides were similar, young Baladeva was distraught after witnessing the death of Tanam, a young Kirati woman who trained him in martial arts, at the hands of his own mother Vedika (who fully supported her elder son in this war of brothers) and ordered a retreat.

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On 11th September, the now 900-ish Licchavist army engaged around 850 enemy soldiers in Yangwarok once again. Here again, the casualties on both sides were similar but after witnessing the fierce duel between his mother Vedika and a Tibetan mercenary named Wangde which resulted in the latter's death and the Queen Mother being injured, Baladeva finally offered his surrender to his elder brother for he feared their mother would die if she engaged in one more duel. Manadeva V, for his part, agreed to release all the prisoners and allowed his younger brother to rule over the Kirati lands as a vassal.

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16 days after the end of the war between the brothers, the Regency Councils of both Nepal and Limbuwan were summoned by Manadeva V who was eager to expand his realm. Baladeva and the Kirati vassals gave their support for the war against the Khas people of the west. The Katyuri dynasty was of unknown origins (some claimed they were Rajputs, others said they descendants of Scythians while yet others said they were local Khas rajas) who ruled over the Indo-Aryan Khas people of Kumaon, Garhwal and Western Nepal (in Real Life, the language of the Khas people is what eventually came to be known as Nepali). Their realm had been now been divided into the Khas Kingdom in Western Nepal and the Katyuri Raj in Kumaon and Garhwal. This was a perfect opportunity for conquest.

On the night of 20 June 884, Thakur Raghadeva Thakuri of Jagatipur launched a surprise attack on the roughly 1,000 strong Licchavist camp with only 42 men. However, the men of Jagatipur were only able to kill three enemies before they were discovered and massacred. Only Thakur Raghadeva himself was kept alive as a valuable prisoner. While the 42 men of Jagatipur had launched this attack, a Khas army of 400 men decided to siege Kathmandu. The Licchavist army caught up to them on 27 July and slaughtered them to the last man.

The final battle of this war took place in Gulmi on 30 November. The battle was won by the Licchavist army with its superior numbers and the Khas ruler Nimbartadeva Katyuri sued for peace; transferring the province of Kaski to Manadeva V. The imprisoned Thakur Raghadeva Thakuri was released after paying the ransom.

On 2th March 885, a woman named Ikshu gathered 300 peasants and started a rebellion but it was swiftly crushed by the army.
 
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Nice to see a new megacampaign indeed!

What's Licchavi Dharma like theologically?

That's... a lot of early expansion.

I'm liking the critiques of CK3's historical accuracy here...
 
Nice to see a new megacampaign indeed!

What's Licchavi Dharma like theologically?

That's... a lot of early expansion.

I'm liking the critiques of CK3's historical accuracy here...
Thank you and welcome.

In terms of gameplay, I just tried to make a OP religion: Communion (for the cash), Bhakti and Pursuit of Power (was gonna choose Warmonger but this and that are basically similar with Warmonger having negative 'At Peace' status). Gender equality and polygamous because why the heck not.

Story-wise, Licchavi Dharma is a new Hindu religion created by Manadeva IV to unite his realm which had Shaivite and Vaishnavite Hindu commoners, the nobility which followed Vajrayana Buddhism and various local tribal beliefs. Licchavists are ambitious (making it a virtue) and prefer worshiping the Hindu deities of their choice (and local gods get adapted into the mythology) wherever they wish. They are fanatics who wish to spread their faith through conquest (hence fundamentalist) and do expect loads of expansions.

The main difference between other Hindu faiths and Licchavi Dharma would be that the latter's followers seek to spread their religion (in-game, I am converting religion ASAP but not the culture and forcing prisoners who cannot pay ransom to convert) far and wide. Obviously, there ought to many differences but I not well versed myself sorry. Kinda difficult to put it in words :)

Ahimsa is a key concept (though one could always argue this was rarely followed by Hindu, Buddhist or Jain rulers who engaged in warfare) in Dharmic religions but with Licchavi Dharma we have like decided to throw the entire principle of nonviolence out of window. Self-defense and punishing criminals is generally the excuse but that does not apply for the Licchavists here who wish to convert others by sword. So, there's like big implications in this one principle alone already.

No caste system is a good start I guess. And the belief that Shiva (or whatever you call the God) is present in all living beings and the divine power is the Creator, Preserver and Destroyer all rolled into one. Story-wise Licchavists already identify Shiva with Masto (the ancient Khas god that is present in all living beings), Paru Hang (the Kirati war god who destroys evil and rules heaven) and with certain Boddhisattvas (who are coming to help you). In Real Life, most Nepali Hindus (I dunno about India but I think they do the same) count Buddha as an Avatar of Vishnu. I guess it would not be far-fetched to say Licchavists see Buddha as an Avatar of Shiva instead (although Avatar in Real Life Shaivism is a small concept while it is the key concept in Vaishnavism...I guess we could say this is also how it is different from Shaivism).

I guess I will sort out more differences between it and other Hindu faiths more and more later on.
 
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Prologue Mandeva: 886 - 890

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On 15th November 886, Raja Manadeva V turned 16 and it was decided that he had to get married. Just six days later, he tied the knot with Bauladevi, a Rajput woman that had arrived in the court as a guest.

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On 11th October 887, Princess Jagadamba Licchavi was born. The new Licchavi Dharma considered all genders equal and she would grow up to be the first female ruler from the Licchavi dynasty and not just a princess.

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As soon as the peace treaty between the kingdoms of the Khas people and Nepal ended, the two political entities were at war again and the Second Khas War started on 25th December 889.

But before the Licchavist army could engage enemy forces, there was another problem that needed to be taken care of. 400 Buddhists in the province of Kaski, led by a Hindustani woman named Akal Jha, rose up in arms. The Buddhist rebels were routed and Akal was forced to convert to the state religion of Licchavi Dharma.

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The Khas army took advantage of the Buddhist revolt to lay a siege of Kathmandu. After receiving reports from their scouts that the Licchavist army was heading back towards them, the Khas commander Devrat ordered a retreat. However, the swift Licchavist force still caught up to them at Lalitpur on 5 September 890. One of the iconic moments of the battle was the duel between the Licchavist commander Rishi Thakuri and his distant relative Thakur Raghadeva Thakuri of Jagatipur (the same man who had launched a surprise night attack upon the Licchavist camp of over 1,000 men on 20 June 884 with only 42 other Khas nobles). The Licchavist warrior ultimately lost that duel and Raghadeva would have finished off his kinsman right there if Dwarika Chantyal, another Licchavist commander, had not jumped in. Devrat, despite being a commoner, ignored the calls from nobles such as Thakur Raghadeva to continue fighting and ordered all Khas warriors to retreat; seeing that half of the Khas army had already perished against the numerically superior Licchavists.

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While the war went on, young Jagadamba was growing up as a curious child within the royal palace in Kathmandu.
 
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Note: In Nepal, Thakuri is an ethnicity often used as a surname (there are around 400,000 people from this group). There are only a few Nepali surnames in-game so the last names get often repeated. While technically different dynasties, I am going to treat them all (like the two Thakuri men here) as same family for some drama :p

Also, there are like three different characters named Raghadeva Thakuri right now (two of them are part of the Licchavist court) in-game.
 
Prologue Manadeva: 891 - 895

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The situation got more and more desperate for the Khas army. The Licchavist army gathered in Sravasti and prepared themselves for enemy attacks. It was here that Rishi Thakuri received a strange message from his counterpart. Devrat requested a grand duel between the best warriors from each side. If the Khas warrior won this duel, the Licchavists will have to surrender Sravasti. And that if the Licchavist warrior won the duel instead, the Khas army would surrender and return back home. To almost everyone's disbelief, both Rishi Thakuri and Raja Manadeva V agreed to these terms.

On the early morning of 20 March 891, the two armies watched as Rishi Thakuri and a minor Khas noble named Nandakishor got ready for their duel. Thakur Raghadeva Thakuri of Jagatipur had wanted to duel his relative Rishi Thakuri once again but both Devrat and Raja Nimbaratadeva had refused for the man was deemed "too valuable". Besides, Rishi Thakuri had been injured previously in Lalitpur by Raghadeva himself and Devrat hoped that the Licchavist commander was in no shape to fight. The duel ended rather swiftly after a few trading of blows as Rishi Thakuri beheaded his opponent.

Before anyone could do react to this end of the duel, a Khas warrior named Abhisumat ran straight towards Rishi Thakuri. In fury of having lost his friend, he quickly slew four Licchavist soldiers who tried to shield their commander. His one-man charge towards Rishi Thakuri was stopped by Ikshu (the woman who had led a peasant rebellion in 885). She stabbed him through the heart from behind and his body fell towards Rishi Thakuri, who was still out of breath from the duel and struggling to push a dead man away. Ikshu shouted to the Licchavist army behind her that there had been an "assassination attempt" and that the enemy had dishnored the duel. The enraged Licchavists descended upon the Khas army with fury and slaughtered all but five men. These five Khas men who managed to survive the Slaughter at Sravasti were Devrat, Thakur Raghadeva, Damapati Amoha of Jumla, Pujari Tejas of Lumbini and Raja Nimbartadeva himself. The Khas king agreed to cede the province of Lumbini in exchange for freedom of all five men.

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On the first week of December 893, Manadeva V began to feel ill from a mysterious disease. Everyone was worried that he might die from an incurable disease like his father had. As a certified physician, Rani Bauladevi herself began treating her husband. The mysterious disease was finally cured by consuming overcooked meat of a cat. The raja was horrified to see the dish that his wife had brought but he did not complain after the meal started making him feel better.
 
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Well, that was an interesting war.

Taking the grand duel was risky, but it paid off...
 
Prologue Manadeva: 896 - 900

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Thakur Baladeva Licchavi of Ilam, a giant of a man who had taken martial education and was making his name as a fearsome warrior, had constantly been constantly reminding his elder brother (who was more interested in debasing currency with inexpensive nickels) that "Licchavi Dharma needed to be spread through sword". The younger brother even threatened the elder one that he would lead his holy warriors into raids of their own on Khas territory if there was not a war soon. And so, the Third Khas War began on 7th August 896 as soon as the peace treaty ended.

Thakur Baladeva was tested on 17 October 896 at the Battle of Rukum. He personally led 1500 Licchavist holy warriors against 1200 Khas soldiers. When the dust settled on the battlefield, around 300 lay dead on the Licchavist side while almost the entire Khas army was wiped out. The Khas commander Devrat, taken prisoner by Baladeva, killed himself a few days later.

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The fact that the Khas army had ceased to exist forced Raja Nimbartadeva to to hire Kashmiri mercenaries in the defensive war against the Licchavists. But by that time, it was too late and even the Kashmiri mercenaries were defeated in Lalitpur on 16 December 897. The problem only got worse for the Khas king when his brother, the Katyuri king, declared a war of family dispute. And thus, Nimbartadeva hastily sued for peace with the Licchavists by ceding the province of Dang to Manadeva V.

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Two days after the end of the Third Khas War, Manadeva V was crowned the ruler of the Himalayas by a council of Licchavist priests. He was no longer a minor king trying to survive between the great Indian powers of Pratiharas, Palas and Rashtrakutas or the Tibetan Kingdom of Guge. He was now of equal status to all of these neighboring powers and everyone had to address him as Maharaja or "Great King" from that day onwards. And for his great contributions in the war, the maharaja granted the Raj of Limbuwan to Baladeva.

However, not everyone in the realm was happy with the recent events. On 10th March 899, three separate armies of Buddhists led by a Hindustani woman named Karmavti Pradhan rose up in arms at Lumbini, Sravasti and in Kathmandu itself. Despite this rebellion being significantly larger than a revolt of similar nature a decade ago (the one led by Akal Jha), all three rebel armies were swiftly crushed by local garrisons and Karmavati herself was forced to convert and join the Licchavist court.
 
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