While playing, and reading the code behind it during breaks, I noticed something that I found rather odd.
It is easier to prevent the great schism, or to mend it, than it is to restore the Roman Empire. This for the simple reason the land required for the former is a subset of the land required for the latter. Thus it is to be expected that by the time the Empire is restored there already is a Patriarch Supreme.
A Byzantine Emperor can only anoint a Greek Patriarch Supreme, not a Latin one, therefore it is to be expected that a Roman Empire restored by the Byzantine Empire has a Greek Patriarch Supreme, based in Constantinople.
However, the Pentarch for all Roman Provinces is set to Rome. Probably to allow the player to excommunicate all vassals and below.
But I find it odd that the most likely result is the Pope of Rome getting jurisdiction over the entire Empire, while his colleague in Constantinople is the Supreme one.
While on the subject of Patriarchs: shouldn't the title of the Prince-Archbishop of Aquileia be localized as Patriarch?
It is easier to prevent the great schism, or to mend it, than it is to restore the Roman Empire. This for the simple reason the land required for the former is a subset of the land required for the latter. Thus it is to be expected that by the time the Empire is restored there already is a Patriarch Supreme.
A Byzantine Emperor can only anoint a Greek Patriarch Supreme, not a Latin one, therefore it is to be expected that a Roman Empire restored by the Byzantine Empire has a Greek Patriarch Supreme, based in Constantinople.
However, the Pentarch for all Roman Provinces is set to Rome. Probably to allow the player to excommunicate all vassals and below.
But I find it odd that the most likely result is the Pope of Rome getting jurisdiction over the entire Empire, while his colleague in Constantinople is the Supreme one.
While on the subject of Patriarchs: shouldn't the title of the Prince-Archbishop of Aquileia be localized as Patriarch?