I would guess that it is a reference to the following quote:
I believe I explained that quote and others, but I can repeat differently. I never said Robespierre or other revolutionaries didn't use the word "terror" in their vocabulary. I said that sense wasn't new and wasn't exclusive to them, and I explicitly differentiated using the word "terror" with both "The Terror" as a period, which was forged by opponents to Robespierre, and "terror on the order of the day", which was a demand which was rejected, "terror" was never instated as the order of the day. In the quote you cite, and Abdul was maybe referring to, "terror" is paired with "virtue", "justice" and "democracy". It certainly isn't on its own defended as a system of government, the quote makes it very clear that terror alone should not be the basis of popular government. Therefore that quote can certainly not be used to say it would have been Robespierre who would have himself instated "The Terror".
That's indeed a partial success, Louis XVIII was wise enough not to reverse every act of the revolution.
Indeed, and his brother Charles X failed when attempting to go back further. That shows that there was an irreversible break with the past, although naturally influenced by other countries and with its continuities with the
Ancien Régime.
Unfortunately the various dictatorial regimes installed after the Thermidorean reaction had already reversed quite a few, most notably the abolition of slavery (1794-1802). The positives also have to be weighed against the negatives.
Yes, although after the Directory the regimes no longer defend the Republic as such, with the Empire the Revolution ends, even if the empire can be viewed as a synthesis between aspects of monarchy and aristocracy with the Revolution, especially with the already ongoing militarisation with the citizen in arms and increasing weight of generals.
I'm not sure if your defense of Robespierre from caricature means you think he is a more complex character that deserves proper evaluation or that you approve of the means he used; I agree on the former but I still count the Terror as a negative.
A complex character that deserves proper evaluation was my point, as for what was coined by his opponents as "The Terror" I wouldn't use that qualification and that time period, and do not hold Robespierre personally responsible for anything, he is one amongst several. As everyone he made mistakes and errors, my point of view isn't that of approval or disapproval. The period of exceptional revolutionnary government was also a response to the popular movement wanting to do its own justice. To control the popular movement and avoid repeating events like the September Massacres, the rhythm of justice accelerated and the revolutionnary courts as well as the later law meant a centralisation in Paris. I can only condemn women's clubs being banned and closed down and sections no longer being permanent is also a move against direct democracy, if you absolutely want my personal opinion.
And while the responsibility for 25 years of war across the entire continent of Europe, in Egypt, Palestine and the Caribbean must be divided between France and its opponents, the millions of deaths weigh heavily against it being called a success.
Egypt and Palestine are pretty much exclusively France's fault, I would be much more critical than you on the project of new colonisation (even if retrospectively it is rather interesting to read Bonaparte pandering to Muslims and defending Islam given who on the far-right hates Muslims and reveres Bonaparte, but this is deeply anachronistic

). On the Caribbean a mixed bag, the revolutionaries are guilty of having considered it still as colonies, emancipation with the abolition of slavery came only after the uprisings and military conflict. So there the promise of universal liberty, equality and fraternity was delivered only thanks to the struggle of the locals, whether slaves or free of colour. As for the war on Europe, there Robespierre had warned, so I wouldn't blame it on the Revolution itself but parts of the revolutionaries and of course Napoléon afterwards.
Finally, perhaps because it affected my country, I count the destruction of the 3 existing republics in Europe against it.
The system of sister republics under the Directory is certainly something I'm very critical towards, because such puppet states are already a form of imperialism not that different from the absolute monarchies of Europe, with mini-Directories. The Directory might have been more democratic than absolute monarchies, but supporting local patriots is different from imposing a copy of your regime. At the same time, even though territories directly annexed were treated like any other, with no different statuses and equal citizen rights, the ambition of "France's natural borders" is also one of domination.
Just to be clear, this is a reckoning of outcomes, not of intentions. I think I've made it clear before that I don't doubt the ideals of the revolution and am happy that most of them were implemented during the century that followed.
I don't think the ideals defended by the most advanced Montagnards were implemented unfortunately, if we look at the maximum and then even more advanced the equals with Babeuf who started questioning the right to property. Liberty, equality and fraternity are still something we have to build, and 1830, 1848, 1871, 1944, 1968, 2018 shows that...