Before I get into this chapter, I have a quick personal note. I don't want to get into too much detail, but my mental health hasn't been too great recently and it's been getting harder to work on this, and it doesn't feel right when I do. Like I'm just putting words down without them meaning anything. Maybe I'm being too self-critical, I don't know. Now, I am not giving up on this, or at least I have no real plans to right now. As awful as I feel, abandoning a project would make me feel worse. But if you're interested in this story and think it's worth continuing, or can be improved somehow, that would definitely help me feel more motivated. And a big thank you to everyone who's commented already.
Chapter 21: Daybreak of the Idols
There was a legend told among the Gothar of Alba of Ragnarok, the great war at the end of time. Loki would lead an army of giants against the Aesir, until all the gods were dead, and the old world with it.
Before the time traveler arrived in Eire to set things right, he was familiar enough with the story, and to him a story was all it was. Ragnarok was a fairy tale to entertain children, far removed from the real end of the world. The celestial wolf Skoll would not devour the sun. Instead, its heat would become insufferable. The world would not be plunged into unending winter, but instead have “winter” reduced to nothing more than a memory. Most importantly, the gods would not destroy themselves. Fenrir did not devour Odin, nor did Jormungandr poison Thor. The Aesir were killed by the White Christ centuries before the world met its end.
Ragnarok was a lie in the old timeline, but in the new one created by the time traveler’s actions, it would prove slightly closer to the truth. There was a war--a series of them, in fact--and at their end, the gods would destroy themselves.
With every major pagan holy site under Alban control, Emperor Dunadach sought to reform the imperial faith into an organized religion, capable of properly competing with the God of Abraham. However, as a military man, the emperor understood little of the Aesir beyond prayers to Tyr. In addition, associating with scholars of other faiths made the priests reluctant to accept any attempts by the emperor to alter their church. The emperor’s attempts to change the gods would fail, until the goddess Hel changed him.
Following in his footsteps was Emperor Gofraid the Just, a member of a Scandinavian offshoot of the time traveler’s line, and son of a Finnish concubine. Despite his age, and unimpressive standing in the dynasty, there were many virtues to the new emperor that attracted the electors. He was unusually blessed in the arts of stewardship and diplomacy alike, always sought to rule justly, and acted with temperance and diligence in his daily life. Most important, however, was his piety. Gofraid was a zealot from the northern origin of the imperial faith. He loved the Aesir above all else, and it seemed they loved him just as much in kind. It made him an attractive choice to the priests among the electors, who never could have guessed that he would be the one to destroy the gods.
As he read The Plan, Gofraid was troubled to learn he was taking orders from an ancestor not nearly as devout as himself. In the hidden pages of his manifesto, the time traveler had given his successors countless warnings about the duplicitous nature of clergy. In the time he fled, wrote The Plan, the world would be beneath a theocracy, where a jealous God called for the blood of innocents and his servants were too happy to provide it. In time, this would pave the way for an even crueler state.
The time traveler’s own false conversion to the Aesir, the Plan revealed, was more in the name of pragmatism than faith. The Catholic Church that ruled Eire before his arrival would never conform to The Plan. It had its own leaders, its own hierarchy, with no hope of change. The Aesir, however, were unorganized. Malleable. A formless pile of clay ready to be sculpted into whatever shape was needed. If there was to be a faith at all, The Plan argued, it needed to represent values that the future would depend on.
A fleet of messengers traveled across every province of the empire, declaring that the Emperor had codified their faith, bringing about certain new rules expected of every follower of the Aesir. The first of these would prove the most controversial.
For centuries, the Aesir had bred a cult of warriors who spread their faith through conquest and pillaging. It was a successful strategy that had allowed their pantheon to survive well after so many others had fallen, but it was incompatible with the idea of “strength, but not cruelty.” In the present, there was a need for war, as Alba fought for the Ancestral Lands, but the hope was that afterwards they would never fight again. The sooner such a mindset could be cultivated, the better. Tyr was reborn as a god of “protection,” and Albans were encouraged to pray for the day when every ruler in the world was as wise as Odin, that war may never come.
The other new beliefs were created with similar visions of a better, fairer society. A new cult to Freyja was established, exalting the virtues of femininity. Women were now permitted into the priesthood, and even allowed to own and inherit property. Nobody would be seen as worse for the circumstances of their birth, nor would they be seen as better.
For all that had changed since the time traveler’s arrival, Alba was still a land of class: of nobles, priests, and commoners, with no hope of escaping one’s caste. Gofraid knew these divisions would not be erased anytime soon, but they could at least be relaxed. For centuries, tanistry had been used to make sure the next emperor was chosen not by birth, but who was most worthy of receiving The Plan. The empire’s priests would now encourage its worshippers to think similarly, to reward those who are noble by deed, not by blood. The slim chance of a commoner being elevated to nobility was a poor consolation to The Plan’s vision of neither class existing, but it was a step forward all the same.
Finally, there was the issue of the new church’s leadership: none. The pagans of Alba had fought for too long against Pope and Caliph alike to accept such a figure under a different name. The church already had its leader, ancient and incorruptible, and its name was The Plan.
While the followers of the White Christ and the Prophet trembled in fear of the heathens becoming more united, the reality proved far from it. Many other pagans, particularly in those where the Aesir were already revered before Alban rule, decried the reformation as heresy, an attempt to twist the gods into something they were not. Many secret ceremonies were conducted to the old true gods, especially Tyr, in defiance, though Gofraid paid it little mind. Publicly, the virtues of The Plan were being preached, and that was all that mattered.
The emperor was more concerned with events not in his own nation, but a land so distant most of his subjects had never heard of it. Through the rumor of passing traders, news would eventually reach Alba of a new empire in the distant east, formed by a Bengal king named Rajyapala Pala.
Gofraid knew the concerns this new empire raised were irrational. Bengal was thousands of miles away from even the furthest reaches of Alba. There couldn’t possibly be a conflict between the two, not in a hundred years. But there was still something troubling about another ruler rising to his own level. How was The Plan meant to create a better world if there were others in power who cared nothing about it? There were so many variables in play, so many things that could go wrong over the years. The logical part of the emperor’s mind tried to assure him everything was fine, while a more cynical voice told him a powerful king would rule over the Bengals forever.
One morning, Gofraid was greeted by the horrible light of the sun. He tossed and turned in his bed, trying his best to appreciate the warmth of the covers in his final minutes. Soon he would face another day of royal duties, of listening to the complaints of his subjects regarding the Reformation. What he wouldn’t give to never work again. A woman walked into the room, witnessing the emperor as he struggled to wake up.
“I’ll be out in a minute,” he said. “You can tell the council that. And draw a bath too, would you?"
“I’m afraid I don’t serve you, Gofraid.” The woman removed her hood and revealed her face, dark blue along one side. The emperor’s face showed no emotion, but only because the panic within was impossible to convey.
“H...Hel,” he whispered hoarsely.
“And the man who thought he could change the gods.” Gofraid could feel his heart stop before the daughter of Loki began to smile.
“I don’t know what they say in Asgard, but I liked the new prayers you wrote for me. ‘Protector of the dead.’ It felt good, hearing something nice for a change. Whether it’ll hold is a question for the Norns, though.”
“So … so you’re not angry?”
“Of course not. I’m only here to do my job.” The goddess held out a hand to the emperor. “Come on. Out of bed. Let’s go for a walk outside.” The emperor stared at Hel’s hand in hesitation before grabbing it.
“It’s not too hot outside, is it?” Gofraid asked as she pulled him up.
“No, nor too cold. It’s the perfect temperature outside, and it always will be. Come, now. Let’s visit the family.”
Chapter 21: Daybreak of the Idols
There was a legend told among the Gothar of Alba of Ragnarok, the great war at the end of time. Loki would lead an army of giants against the Aesir, until all the gods were dead, and the old world with it.
Before the time traveler arrived in Eire to set things right, he was familiar enough with the story, and to him a story was all it was. Ragnarok was a fairy tale to entertain children, far removed from the real end of the world. The celestial wolf Skoll would not devour the sun. Instead, its heat would become insufferable. The world would not be plunged into unending winter, but instead have “winter” reduced to nothing more than a memory. Most importantly, the gods would not destroy themselves. Fenrir did not devour Odin, nor did Jormungandr poison Thor. The Aesir were killed by the White Christ centuries before the world met its end.
Ragnarok was a lie in the old timeline, but in the new one created by the time traveler’s actions, it would prove slightly closer to the truth. There was a war--a series of them, in fact--and at their end, the gods would destroy themselves.
With every major pagan holy site under Alban control, Emperor Dunadach sought to reform the imperial faith into an organized religion, capable of properly competing with the God of Abraham. However, as a military man, the emperor understood little of the Aesir beyond prayers to Tyr. In addition, associating with scholars of other faiths made the priests reluctant to accept any attempts by the emperor to alter their church. The emperor’s attempts to change the gods would fail, until the goddess Hel changed him.
Following in his footsteps was Emperor Gofraid the Just, a member of a Scandinavian offshoot of the time traveler’s line, and son of a Finnish concubine. Despite his age, and unimpressive standing in the dynasty, there were many virtues to the new emperor that attracted the electors. He was unusually blessed in the arts of stewardship and diplomacy alike, always sought to rule justly, and acted with temperance and diligence in his daily life. Most important, however, was his piety. Gofraid was a zealot from the northern origin of the imperial faith. He loved the Aesir above all else, and it seemed they loved him just as much in kind. It made him an attractive choice to the priests among the electors, who never could have guessed that he would be the one to destroy the gods.
As he read The Plan, Gofraid was troubled to learn he was taking orders from an ancestor not nearly as devout as himself. In the hidden pages of his manifesto, the time traveler had given his successors countless warnings about the duplicitous nature of clergy. In the time he fled, wrote The Plan, the world would be beneath a theocracy, where a jealous God called for the blood of innocents and his servants were too happy to provide it. In time, this would pave the way for an even crueler state.
The time traveler’s own false conversion to the Aesir, the Plan revealed, was more in the name of pragmatism than faith. The Catholic Church that ruled Eire before his arrival would never conform to The Plan. It had its own leaders, its own hierarchy, with no hope of change. The Aesir, however, were unorganized. Malleable. A formless pile of clay ready to be sculpted into whatever shape was needed. If there was to be a faith at all, The Plan argued, it needed to represent values that the future would depend on.
A fleet of messengers traveled across every province of the empire, declaring that the Emperor had codified their faith, bringing about certain new rules expected of every follower of the Aesir. The first of these would prove the most controversial.
For centuries, the Aesir had bred a cult of warriors who spread their faith through conquest and pillaging. It was a successful strategy that had allowed their pantheon to survive well after so many others had fallen, but it was incompatible with the idea of “strength, but not cruelty.” In the present, there was a need for war, as Alba fought for the Ancestral Lands, but the hope was that afterwards they would never fight again. The sooner such a mindset could be cultivated, the better. Tyr was reborn as a god of “protection,” and Albans were encouraged to pray for the day when every ruler in the world was as wise as Odin, that war may never come.
The other new beliefs were created with similar visions of a better, fairer society. A new cult to Freyja was established, exalting the virtues of femininity. Women were now permitted into the priesthood, and even allowed to own and inherit property. Nobody would be seen as worse for the circumstances of their birth, nor would they be seen as better.
For all that had changed since the time traveler’s arrival, Alba was still a land of class: of nobles, priests, and commoners, with no hope of escaping one’s caste. Gofraid knew these divisions would not be erased anytime soon, but they could at least be relaxed. For centuries, tanistry had been used to make sure the next emperor was chosen not by birth, but who was most worthy of receiving The Plan. The empire’s priests would now encourage its worshippers to think similarly, to reward those who are noble by deed, not by blood. The slim chance of a commoner being elevated to nobility was a poor consolation to The Plan’s vision of neither class existing, but it was a step forward all the same.
Finally, there was the issue of the new church’s leadership: none. The pagans of Alba had fought for too long against Pope and Caliph alike to accept such a figure under a different name. The church already had its leader, ancient and incorruptible, and its name was The Plan.
While the followers of the White Christ and the Prophet trembled in fear of the heathens becoming more united, the reality proved far from it. Many other pagans, particularly in those where the Aesir were already revered before Alban rule, decried the reformation as heresy, an attempt to twist the gods into something they were not. Many secret ceremonies were conducted to the old true gods, especially Tyr, in defiance, though Gofraid paid it little mind. Publicly, the virtues of The Plan were being preached, and that was all that mattered.
The emperor was more concerned with events not in his own nation, but a land so distant most of his subjects had never heard of it. Through the rumor of passing traders, news would eventually reach Alba of a new empire in the distant east, formed by a Bengal king named Rajyapala Pala.
Gofraid knew the concerns this new empire raised were irrational. Bengal was thousands of miles away from even the furthest reaches of Alba. There couldn’t possibly be a conflict between the two, not in a hundred years. But there was still something troubling about another ruler rising to his own level. How was The Plan meant to create a better world if there were others in power who cared nothing about it? There were so many variables in play, so many things that could go wrong over the years. The logical part of the emperor’s mind tried to assure him everything was fine, while a more cynical voice told him a powerful king would rule over the Bengals forever.
One morning, Gofraid was greeted by the horrible light of the sun. He tossed and turned in his bed, trying his best to appreciate the warmth of the covers in his final minutes. Soon he would face another day of royal duties, of listening to the complaints of his subjects regarding the Reformation. What he wouldn’t give to never work again. A woman walked into the room, witnessing the emperor as he struggled to wake up.
“I’ll be out in a minute,” he said. “You can tell the council that. And draw a bath too, would you?"
“I’m afraid I don’t serve you, Gofraid.” The woman removed her hood and revealed her face, dark blue along one side. The emperor’s face showed no emotion, but only because the panic within was impossible to convey.
“H...Hel,” he whispered hoarsely.
“And the man who thought he could change the gods.” Gofraid could feel his heart stop before the daughter of Loki began to smile.
“I don’t know what they say in Asgard, but I liked the new prayers you wrote for me. ‘Protector of the dead.’ It felt good, hearing something nice for a change. Whether it’ll hold is a question for the Norns, though.”
“So … so you’re not angry?”
“Of course not. I’m only here to do my job.” The goddess held out a hand to the emperor. “Come on. Out of bed. Let’s go for a walk outside.” The emperor stared at Hel’s hand in hesitation before grabbing it.
“It’s not too hot outside, is it?” Gofraid asked as she pulled him up.
“No, nor too cold. It’s the perfect temperature outside, and it always will be. Come, now. Let’s visit the family.”