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Originally posted by Dinsdale
Correct, it's a slow evolution, though accelerated by the Norman dynasties. Feudal custom was replaced by both common and codified law, and I would argue that the principles of a lawful state were in place long before the rennaisance.

It's not a question of the existence of law, it's a question on the application and origin. Yes the principals were in place, but feudal custom was for the feudal period the main measure of application for what laws there were. And these feudal customs didn't even disappear in all their forms until long after the renaissance. Some in France didn't fall out of use until the revolution. If the the application of legal right, as apposed to feudal, only appeared around the time of the Stupor Mundi and Philip the Fair, it still didn't end feudal custom as practiced by local communities, or the feudal rights claimed by this or that noble for a long time. The powers claimed by Philip the Fair to “make law” as it were, was for that time, still Utopian in it's ideals.

Of course there are periods where those laws are ignored, but they are there in principle; is that so different from the Byzantine state?

Yes. In the Byzantine state the law received it's validity from the Emperor, and thus the authority of the sovereign to create law was never questioned. In the West it was different for some three, maybe three and a half centuries. Law was tied to the land, owing it's legitimacy to tradition. In game terms this could best be modeled by most of the western provinces having fixed laws (only slowly changeable with the development of the power of the sovereign), that are not dependent on who owns them. However this would make some regions more desirable then others because of favorable laws.

What I always find amazing is that during a period where remarkably modern laws of evidence were being codified, there was still trial by ordeal :)

This is what I mean. You are not distinguishing between the medieval customs and the medieval laws, many historians make this very mistake.
 
I think it can be properly modeled with the law system, and the Comneni family CERTAINLY was at the very least alot more feudel then the late Macedonians-Ducas.

They also said that the Emporer had popelike powers. Perhaps hinting that the title of Basilus is much more then say King of England?
 
Originally posted by CCR_of_the_Code
They also said that the Emporer had popelike powers. Perhaps hinting that the title of Basilus is much more then say King of England?


Yes, well in general the Byzantine emperors had the kind of control over the Greek Church, the HREs could only wish they did.
 
And tried to get with Otto Ist and Barbarossa, dont forget that. Otto Ist came relitively close to uniting the two Empires, at least closer to uniting them sense Constantine and Irene.
 
Originally posted by Doc
I thought that this wasn't a playable option...only NPC.

Well, the Byzantine Emperor is on the list of playable dynasties that was released some months ago, so I'd assume that it is in fact playable. Besides, if it's NPC, I think we'd have an unprecedented revolt consisting of angry posters here at this forum. ;)
 
mohammedan...mmmm...sweet...that's music to my ears :D :p :D
 
Byzantium and Feudalism

In fact, Byzantium was not only quite feudal, the "office" of Byzantine Emperor was at least nominally the pinnacle of all medeval feudalism. The royalty of western Europe were technically vassals of the Emperor, if not through the disputed Donation of Constantine, then through later instruments.

In a way, it makes it difficult to design a game where Byzantium is a playable entity. (please do not beat me, sire.) The Ancien Regime of France availed little but destuction to its leige in Constantinople. As such, Feudalism exists within Byzantium, but between Byzantium and other Dynasties the Feudalism is broken. If Feudalism is as central to Crusader Kings as I suspect it might be, this broken Feudalism may put a Byzantine player 'above' or at least 'outside' of a likely field of competitors (England, France, et al.) Therefore, how can the Byzantine player relate feudally to the other players? Either as overloard, or not at all?

Do not misundeerstand my saying so. Genoa is in a similar boat, and I very much want to play the Genoese. In the case of Genoa, they provide ubiquitous service to the crusaders on the middle seas. I have also considered what a game breaker Genoa might be amongst a field of likely competitors. Not above or outside the competition, as with Byzantium, but providing too many indispensible services to the likely goals of any 'Crusade'.

Will playing Byzantium be as abstract as playing China in Europa Universalis-II ??? This is the point. I would still enjoy it, regardless, and that is really the bottom line.
 
Donation of Constantine (misquote)

Ah, I should make a correction.

The Donation of Constantine is widely viewed as a forgery. What it intended is that the Byzantines give the Exarchate of Ravenna to the Patrimony of St. Peter. Ravenna was controlled by the Lombards during the 8th century, and was actually given to the Papal States by the Franks. It is interesting to note that Ravenna belonged technically to Byzantium, and was not for the Franks to give or for the Pope to receive. This in fact broke the vassalage that both Rome and the Franks had to Byzantium. It is called the Donation of Pepin, and that is what I ment to quote.

Forget the Donation of Constantine. Thanks.
 
up untill about one hour ago i never even considered buying this game (too occupied with the vic. game) but seeing a byzantine empire i shall defiantly look into it!:D :D :D

just got into studying about that empire so dont know that much!
 
About Byzantio

I would suggest any byzantian book by Ostrogorski. I believe he is one of the world experts at Byzantium.

Some imperial names... (sinular - plural)

Komnenos - Komnenoi
Palaiologos - Palaiologoi
Kourkouas - Kourkoua (armenian descended, gave 2 of the brightest generals Byzantium had)
Aggelos - Aggeloi
Tzimiskes (same for both)
Makedonas - Makedones (The most heroic of all the Byzantium dynasties, from 800-1100 roughly), that included Basileios 1 and Basileios 2. Possibly the greatest Byzantian emperor.

Well, let 's put it this way, there were 2 kinds of aristocracy, meaning one...

There wasn't such a word as Bureaucracy back then, so the bureacucrats in Konstantinoupolis were called "aristocrats" without land. That in contratst to the ones with land. They were also called the "civilian" aristocrats. In contrast to the "Military" aristocrats.

In what could be called one of the greatest betryals, the "civilian" aristocracy betrayed the emperor "Romanos Aggelos" (after he engaged in combat with his elite units they took the rest of the army and left him alone), which led directly to the defeat at Manzikert at 1071 and the "Black decade" 1071-1081 in which Micrasia was lost to the Seljuk Turks.

The Land aristocrats did have private little land wars with their neighbours (also aristocrats).

So to sum up, the level of farmer rebellions should be up to hardest EU2 level, the aristocrats should be having some armies rebell and fight of loyal troops, generals sent to subjugate land that return to Konstantinoupolis to claim the throne... little interesting things... (maybe some arsitocrats proclaiming their lands as independent-or a league of Aristocrats proclaiming that they won't accept you as emperor and align themselves with the Turks -as happened in history)

Nope, I don't think that Byzantio will be overwhelming.
:rolleyes:
 
Originally posted by The Leper King
It's not a question of the existence of law, it's a question on the application and origin.

Aren't all laws some form of codified evolution from tribal custom? Are you arguing that Justinian coded his laws from an acid laden dream and they were completely different from anything which had gone before?

The fact that English, as well as Scottish, Commonwealth and US law are based upon the common law system by very definition of common law, means that the modern world is operating with laws originating from dark age Europe. Common Law, is customary law.

As for application, the problem of gaining justice through the application of law continues to this day. Would you argue that the US Constitution was not applied and that the nation used tribal custom until the end of segregation? Try reading the last Constitution of the USSR, there are few differences in the rights awarded under that document to rights in Western democracies, but those rights in the USSR were certainly not universally applied; using your "application and origin" test, then the USSR was a nation based upon tribal custom and still waiting for the Rennaisance.

Yes the principals were in place, but feudal custom was for the feudal period the main measure of application for what laws there were. And these feudal customs didn't even disappear in all their forms until long after the renaissance.

Some are in place today. Being awarded keys to the City of London customarily allows the recipient to herd cattle through the streets. Does the existence of this and other customs void English law today?

Laws were in place, and enforceable during the 12th century. To repeat, a common law was in place, much of which would look very familiar to those looking at modern English law.

Law was tied to the land, owing it's legitimacy to tradition.
Sorry, this is very inaccurate. I would agree that most of the driving factors behind the legal system at the time were to organize the holding of land, but at the same time precedents were being written which would guide commercial, consumer and inheritance law within the cities.

Once again, tradition should not be a barrier to legality, those traditions became the law. Prior to the 20th century's Land Reform Act, Conveyancing in England was little different from the 14th century, even after that legislation, medieval constructs such as Easements and transfer of ownership through unlawful occupation have survived.

Next, the concept of Parliament was in place and being enforced from the 13th century. The restriction of a monarch to rule absolutely, or to collect taxes without consent of Parliament has no firm basis in either Anglo-Saxon, or Norman custom. While one could argue an evolution from the Witan, what is new is the idea of a monarch being subject to law, not advice. Of course the conflict between Monarch and Parliament would continue and be refined until the early 18th century, but it's roots were in Medieval England, not a universal European enlightenment.

In game terms this could best be modeled by most of the western provinces having fixed laws (only slowly changeable with the development of the power of the sovereign), that are not dependent on who owns them. However this would make some regions more desirable then others because of favorable laws.
Interesting idea, but has two problems;

(1) it would ignore the fact that it is not always the monarch who is the driving force behind such laws. The movement from feudal service to land rights was not in the monarch's best interest but happened regardless. The clipping of a monarch's absolute power is another example that no self respecting, annointed-by-God Monarch would agree to either.

(2) While laws within Angevin holdings in France were different to holdings in England, it does not translate to province-level custom. Further, while Durham might have different laws to the City of Liverpool, by and large, land, inheritance and tax laws were almost identical.

There still remain differences between local, and central government, but does that translate well to province level legal custom during the game?

This is what I mean. You are not distinguishing between the medieval customs and the medieval laws, many historians make this very mistake.
The two need to be reconcilled. Habeous Corpus existed side by side with discretionary seizure and imprisonment. Modern rules against hearsay were enforced while torture was still a valid method of extracting confessions. These paradoxes remain today. One could argue that use of Diplock Courts, Internment, and sleep deprivation interrogation during the 1970's, while at the same time having very precise and well developed rights while under arrest are little different. Modern British Constitutional Law has very strong links to custom rather than code, in fact many restrictions to the Monarch's powers remain as footnotes to the actual law, or to non-enforced custom rather than clearly delineated restrictions.

While I'm not arguing that Byzantine society should not be treated differently to western feudalism, I do still object to your analysis of what constitutes enforceable legal structure as your tests would fail to determine 20th century Britain, Soviet Union or the USA as being different to pre-Rennaisance custom.

* edit; numerous spelling and grammar changes