Prelude Part 1: The World at a Standstill
The year is 1162. The crusade, the first and only thus far, was a complete success. The holy land lies firmly in Christian hands, and the Pope has recognized the Macaulay dynasty as one of the most graced of God in Christian history. Though starting off auspiciously with the reviled yet skilled King Christopher I of Jerusalem, his son, King Humphrey I, has been beatified and is soon to be sainted by the church for his service to His Holiness in Rome (which will be visited later).
And yet all is not well in Europe.
The Byzantine empire collapsed in 1104, marking the slow decline of the Orthodox church in Europe. Already, nearly all of Anatolia is dominated by Turkish invaders, and the southern Balkans have already begun converting to Islam under the yoke of their new masters. The Christian world has been slow to respond, but as Muslims advance on nearly all fronts, help may not be forthcoming.
In Russia, the wretched Pagans of the Kingdom of Cuman have seized nearly the entirety of the Rus, and there is little sign of stopping. The orthodox resistance has banded together under Grand Prince Rurik of Kiev, who singularly leads all the former Russian principalities against the pagan threat, but even his piety is waning. At only 23, he is beset by depression, and rumors abound of attempts at his own life. The only hope is that his son, Trifon, has already showed immense skill with the sword and nearly all other facets of future governance, and some harken him as the eventual savior of the Russian people, and the Orthodox faith.
And yet, there is some good news to be heard in Spain. Christ's soldiers, funded and dispatched by the Kingdom of France, have liberated significant portions of Castille from the invaders. The Kingdom of Bohemia, too, liberated Barcelona shortly after a Muslim advance, and keep safe most of the Kingdom of Aragon. Still, most of Iberia remains in heathen hands, and the progress of conversion has been slow.
Still, despite these deficiencies, none can question God's favor manifest in the Kingdom of Jerusalem. A powerful, established, and effectively led Kingdom based out of the holy city of Jerusalem has, since its founding in 1113, been the beacon of hope for all Christian people everywhere. Expanding into Egypt and Arabia in 1125 and 1140 respectively, the Muslim world has been split in two, and the once dominant Fatamid dynasty sent into Exile in Spain.
This is how the world stands in 1162. Up next, the history of the Macaulay dynasty, the founding of the Holy Kingdom of Jerusalem, and the point of this AAR.
The year is 1162. The crusade, the first and only thus far, was a complete success. The holy land lies firmly in Christian hands, and the Pope has recognized the Macaulay dynasty as one of the most graced of God in Christian history. Though starting off auspiciously with the reviled yet skilled King Christopher I of Jerusalem, his son, King Humphrey I, has been beatified and is soon to be sainted by the church for his service to His Holiness in Rome (which will be visited later).
And yet all is not well in Europe.
The Byzantine empire collapsed in 1104, marking the slow decline of the Orthodox church in Europe. Already, nearly all of Anatolia is dominated by Turkish invaders, and the southern Balkans have already begun converting to Islam under the yoke of their new masters. The Christian world has been slow to respond, but as Muslims advance on nearly all fronts, help may not be forthcoming.

In Russia, the wretched Pagans of the Kingdom of Cuman have seized nearly the entirety of the Rus, and there is little sign of stopping. The orthodox resistance has banded together under Grand Prince Rurik of Kiev, who singularly leads all the former Russian principalities against the pagan threat, but even his piety is waning. At only 23, he is beset by depression, and rumors abound of attempts at his own life. The only hope is that his son, Trifon, has already showed immense skill with the sword and nearly all other facets of future governance, and some harken him as the eventual savior of the Russian people, and the Orthodox faith.

And yet, there is some good news to be heard in Spain. Christ's soldiers, funded and dispatched by the Kingdom of France, have liberated significant portions of Castille from the invaders. The Kingdom of Bohemia, too, liberated Barcelona shortly after a Muslim advance, and keep safe most of the Kingdom of Aragon. Still, most of Iberia remains in heathen hands, and the progress of conversion has been slow.

Still, despite these deficiencies, none can question God's favor manifest in the Kingdom of Jerusalem. A powerful, established, and effectively led Kingdom based out of the holy city of Jerusalem has, since its founding in 1113, been the beacon of hope for all Christian people everywhere. Expanding into Egypt and Arabia in 1125 and 1140 respectively, the Muslim world has been split in two, and the once dominant Fatamid dynasty sent into Exile in Spain.

This is how the world stands in 1162. Up next, the history of the Macaulay dynasty, the founding of the Holy Kingdom of Jerusalem, and the point of this AAR.