• We have updated our Community Code of Conduct. Please read through the new rules for the forum that are an integral part of Paradox Interactive’s User Agreement.
C_B-Music-Fig24-AssyrianQuartet.PNG

A meeting of the Gods; III
Ex Veg: Fair tidings Dar Dar, your orders have not yet arrived. What shall Assyria do?

Dar Dar: Ugh what do Assyrians even do? I have no connection with mere humans, let alone ones that will be long dead by the time I bother to reach them.

Ex Veg: Check Pied of Wic, you incapable Lord of Men. He shall provide thee with the knowledge that you seek.

Dar Dar: But Pied is usually drunk, speaks different tongues, and doesn't actually know that much.

Ex Veg: Well he has details on your king.

Dar Dar: Yeah, that he was born, fought, then died. Are we living in a Hobbesean epitaph conjured by something wicked?

Ex Veg: What?

Dar Dar: Nevermind, I'm sure I'll fake something and pretend it has significance.

Ex Veg: Perfect, just like the rest of the Lords of the Pantheon.

Dar Dar: Can I build roads yes?

Ex Veg: I will still smite you.

Dar Dar: Fine
 
1324-1321 BCE

e32f91a4112adcdefc06ba96bce31bf4.png

Relief depicting Hittite troops, from the temple site close to Hattusa. Most likely dating to the era of Šuppiluliuma or his immediate successors.

Smenkhaten, having consolidated his rule in now both Upper and Lower Egypt, had references to the traitorous rebel Horemheb and to the Vizier Ay and the short reign of Tutankhaten effectively erased. Scribes were ordered to omit them from records, and Atenist spies and enforcers toured temples and other sites holding critical documents, making sure that all papyri with illegal references were destroyed. Destruction also extended to the few statues and public monuments erected by these false pharaohs. Only tombs were left in peace, and remain the main source of clear information of both the rival claimants and the pre-Atenist era. This was due to the fact that Smenkhaten also begun a campaign to rewrite Egypt’s history, in order to portray Akhenaten as just one pharaoh in the long line of Aten’s blessed dynasty. Atenist art in general became the embraced art style of Egypt, with more traditional styles frowned upon. Cults associated with Horemheb were also widely repressed, especially in Lower Egypt, quite in contradiction of the previous policy of reconciliation, with many starting to fear that now with the war over Atenist terror and active conversion was to return. This didn’t exactly help in fully regaining the trust of a large segment of the population, and Egyptian economy and internal peace remained in tatters.

Great King of the Hatti, Šuppiluliuma, in a bid to improve the livelihoods and agricultural output of his homeland, and thus by extent his manpower base, ordered the construction of large irrigation dams in the regions around Hattusa, in the so-called Hittite Upper Land. Most of these dams were built in the region north of the capital, some of which have remains surviving to the modern days, still irrigating the same fields as when Hittite chariots raced past them. A number were also built near the eastern capital of Samuha, and at the principal city of Nesa, as well as the important cult site of Nerikka, now safe from Kaska attacks for decades and a sprawling trading town. The Great King also degreed the establishment of a true Hittite fleet, based at Parha and Tarsa, to defend sea-lanes from piracy and to allow for an improved transport of goods between the new trade hub of Ugarit and the Hittite vassal and core territories. Unlike Canaanite vessels, Hittite trading ships had no problem passing the waters close to Alashiya, as long as the Great King’s warships manned by fierce Lukka, Luwians of Tarhuntassa or Hurri-Luwians of Kizzuwatna sail with them. The continued stability as opposed to Canaan, as well as the control of Ugarit and means to protect the traders made the Hittites into a real contender for northern Mediterranean trade, further threatening to undermine the already ailing Canaanite economy.
[50 % chance of either a trade or tax income next turn]

There was one certain unfinished task in the mind of Šuppiluliuma. The last western expedition had merely subdued the Pala, and never fully reclaimed the rebellious pro-Arzawan Hapalla lands. Now with Piyama-Kurunda seizing over the allegiance of Masa and cutting ties between Hatti and the loyal vassal state of Wilusa, the Hittites decided it was a time for action. In 1322 the warbands assembled, shorts were sharpened and chariots were made shine, as the Hittites once again embarked on a campaign of revenge in the West. Backed by Kaska and Kizzuwatna vassals, the Hittites quickly surged through Hapalla along the long-established marching routes, reaching Salappa in mere weeks, denying any warning to Piyama-Kurunda. From there the Hittites struck straight into the Arzawan heartland of the Meander valley, without the Arzawans not even learning of the invasion before the first settlements were put to sack and torch. The vassal lands of Arzawa also came under attack, as the Kaska and other tribal allies pillaged through the interior lands of Kuwaliya and Appawiya, before turning towards Seha and Mira, but failing to take any meaningful settlements in that direction. The Hittites then established garrisons in the seized hinterland, before returning the levies back home for the winter, waiting to continue the campaigns from there next year. Arzawa was certainly in a very threatened position, as raids by Hittite vassals and irregular continued over the winter. In the campaign of 1321, the Lukka attacked Karkissa, sacking settlements there and the Hittites continued their onslaught in the Meander valley, establishing fortified camps at Sallawassa in Karkissa, Halluwa in Kuwaliya and Ankala in Appawiya. Over 1321, the remaining rebels were also defeated in Hapalla and the entire province was again under Hittite control. The Arzawa federation, much to the dismay of the Hittites, showed no sign of fragmentation, mostly due to the unruly raids of Kaska and Pala irregulars against the other members of the federation, which made them determined to fight against the invaders, believing it to be a struggle for survival. However, a year or two of further campaigning could quickly change that. But the Ahhiyawans at their stronghold of Millawanda were also concerned about the difficulties their main trade partner was facing, and despite past differences were likely to offer some kinds of assistance if the capital of Arzawa at Apasa was to come under real threat.
[Hits to Arzawa income]

King of Mitanni Artatama II died due to old age in 1322, real control over his realm since long in hands of the Hittites. The Hittite garrison troops in Washukanni quickly had his son Shuttarna III crowned as the new king of Mitanni, and payments of tribute continued as usual. However, disgruntlement against the new king among the Hurrian and maryannu class increased, as he was regarded as even more of a Hittite vassal, and quite incapable at even that. Fragmentation of royal control over the countryside started, presenting great opportunities to possible foes. The first of these were the Ahlamu nomads, who conducted a series of raids along the Euphrates. And the Assyrians, almost certainly, were also paying attention to the brewing crisis in the Mitannian kingdom which by now was just a sad shadow of its former proud self. A Hurrian by the name of Kili-Tešup appeared in the Assyrian capital at this time, claiming to be another brother of the long deceased king Tushratta and the last king Artatama II, though the truth of his claims was questioned even by his host the Assyrian king Enlil-nirari. However, Assyrian advisers and senior nobles advised the young king to keep the Hurrian at the court in Aššur.
[Artatama II dies, Shuttarna III (his son) the new king, levy size hit]

Long expected grave news struck Babylonia in 1323, as King Burna-Buriaš II succumbed to a quick illness in Babylon. With news of the death of the Kassite colossus rumbling throughout Mesopotamia, a power struggle quickly broke out. The Kassite army, greatly strengthened as an institution by the meritocratic reforms of Burna-Buriaš II acted as the kingmakers, as many courtiers had predicted. Of the two sons of Burna-Buriaš II, neither had mentionable interest in military matters, or skills of a great warrior, as both preferred a life of luxury and culture. But in interests of Karduniaš, the military convened to make a decision at Dur-Kurigalzu soon after the king’s death and after both brothers presented conflicting claims on the throne. The army proceeded to occupy the royal palace in Babylon, arresting the younger brother Kurigalzu and his wife and children, and passing the throne to Kara-ḫardaš. Kurigalzu was sent into a comfortable exile in Anat, under the protection of the military, well away from sources of power but also from his potentially hostile brother. Kara-ḫardaš then proceeded to give a number of degrees in his name and tour the cities of south and north, but many started to doubt how much will this young king had, and how much power was in fact in the hands of those who had secured his throne. Around 1320 a massive mausoleum was completed in Kish to house the body of Burna-Buriaš II, who was buried with great offerings and ceremonies held in the honor of Zababa.
[Burna-Buriaš II dies, Kassite army secures the throne for Kara-ḫardaš]

With mourning still continuing in Babylonia, an obscure celebration was held in Susa. Born a few years before, prince Kidin-Hutran was the heir to Haltamti and the reason for the event. Son of Untash-Napirisha and his Babylonian wife who had taken the name Napir-asu, the young prince seemed like an energetic figure, and Untash-Napirisha had made sure to educate him both with Elamite and his mother’s culture, language and traditions. Thus the contingent of Babylonian and Kassite nobles and priests present as dignitaries at the first public ceremony of the prince came to realize that Untash-Napirisha had invited such a large group of neighbors for a reason. Namely, to show that Kidin-Hutran was maybe one of the Kaššu. Meanwhile Untash-Napirisha also ordered his generals and administrators to the old capital of Anshan in the East, where they began to survey the city’s fortifications, public buildings and granaries with large scale expansion in mind. Untash-Napirisha was seemingly greatly interested in further solidifying the reach of Elamite power in the East by reviving the old capital as a regional administrative and military hub.

In Assyria, namely at the chief city of Aššur, magnificent celebrations were held to honor the King’s marriage to a noblewoman of one of the most illustrious families of the Assyrian realm. Enlil-nirari seemed to have a thing for grandeous projects and celebrations, almost dangerously ignoring the developments around his kingdom, many of his chief courtiers casting their doubts on the king. It seemed like the successor of Aššur-uballiṭ I had little to no interest in international affairs, possibly a decision influenced by the costly and nigh humiliating Babylonian war. But the festivities were nevertheless a success, and the Adasi dynasty was blessed with a heir and a number of further offspring. What however caught the attention of a few clever spectators was the appearance of mysterious uninvited guests, seemingly Assyrian nobles, who nobody appeared to know.

The allies Tyre had hired for the war were starting to get uppity when their brothers failed to return from Egypt with the massive loot and victory promised. Indeed, many of these settled nomads were now without a livelihood and started to intensify their raids against smaller settlements, both of Tyre and other cities. This mixed band of mercenaries then waited for the Prince Abimilku to stray to the mainland in order to negotiate, only to slay him and his bodyguards. The mercenaries then seized the city after a brief struggle, claiming for themselves their pay from its treasuries and populace. A Sutean named Yariḫ-gabru, a devotee of the moon god, was the leader of the most influential and powerful band of brigands and thus claimed for himself the kingship of Tyre. How long he would tolerate the other bands roaming the mainland territories of Tyre remained to be seen. But before any such move intended to enforce his might on the former Tyrian subjects and the roaming nomads invited in, he sent the head of Abimilku along with a considerable tribute stripped from Tyrian treasuries to the Pharaoh Smenkhaten, in hopes of gaining recognition. Pharaoh Smenkhaten at first wanted to retaliate and install his own regime in Tyre, but lacked enough troops of loyal stock for the task, as despite of the installment of loyal rulers in Gaza and Ashdod, much of the Canaan would require a very large and expensive expedition to be brought fully back into Egyptian fold, which simply was out of question of now. The Medjay, who were to be sent to Canaan as a limited group of peace-enforcers, had widely disbanded or deserted following Horemheb’s defeat, for they had joined his rank in great numbers. Further Medjay couldn’t be recruited from Nubia either, as the region was no longer in full Egyptian control. Thus, partly due to advise from a number of generals, Smenkhaten was forced to for now accept the existence of Tyre ruled by the Semitic brutes, who at least hopefully could prevent further Amurru encroachment.
[A joyous bunch of Semitic, mostly Habiru and Sutean, mercenaries, brigands and raiders take over Tyre]

Aziru of Amurru meanwhile sought Biruta, a city now without a reliable protector with the mercenaries in power in Tyre. However, a chance to attack the city never materialized, as the local prince Ammunira had wisely strengthened its walls after the attacks of the Alashiyans. As no major pirate attacks or sea raids seemed to occur, Aziru abandoned the plan to seize the well-defended and prepared city, instead opting to further solidify his rule over the odd and loose conglomeration of vassals, subject cities and “protected” regions. The underlying problem was that the main reason for loyalty was still the mere existence of Aziru and his loyal bands of Habiru warriors, as there was little way to properly unify the diverse and vast geographic region into one entity. In the core regions that were considered Amurru proper the campaign however worked, with the many lesser warlords and chieftains finally acknowledging Aziru with a proper title, King of Amurru.
[50 % chance of royal income increase next turn]

Among the first orders of king Anamika of Alashiya was the construction of heavy and long tone walls around the capital city. There was no exact fear of an invader or bunch of revenge seeking people bringing themselves down upon the city, but the king simply seemed to enjoy anything military-related. Certainly the project further stressed the status of Alashiya as one of the greatest and richest cities on the Mediterranean, and without a doubt among the best fortified ones. The foreign traders who still dared to venture to the island, after either paying tribute or heavy tolls, were certainly in awe of the construction and the general wealth gathered by the pirate state in just a few decades, as recorded in numerous stone and clay tablets scattered in the Levant. One such tablet tells of a new approach to the Canaanites, now instead of outright piracy the Alashiyans began to enforce a series of tolls, often stopping Canaanite trading vessels mere days after leaving port and on Canaanite shores. With no powerful city-state with a strong enough maritime force to crush the Alashiyans, the resentful Canaanites often had to pay the tolls.
[Tribute set to Mid]

With the spread of King Hakkani’s personal influence over the rest of the Hayasa-Azzi federation via the political marriages, a number of celebrations were held at Hayasan cities, along with the other religious festivals. An important part of these was the exchange of gifts, and in many cases the royals handed over iron weaponry and equipment, in order to consolidate the use of this new metal in the tribal militaries. Of course this had the potential of vastly strengthening the Hayasa tribes, if rumors of the superior strength and durability were found to be true. But the costs and lack of skill still inhibited the widescale and local adoption of the new ironworking skills and thus by extent weaponry. Soon King Hakkani also realized this, and the Hayasan capital and royal foundries established a very lucrative monopoly over the new weapons and the associated skills. A few select members of most trusted and closest kin among the nobility were also allowed to possess the skills needed for local production. This enabled the Hayasans to stay in control of who got to buy their new iron weapons, now also of a far more superior quality.
[50 % chance of royal income increase next turn]
 
Last edited:
yIdb3mg.png

1320 BCE

Egypt – Noco19

Ruler: Pharaoh Smenkhaten
Treasury: Average
Income: Mid
(Royal): Mid (temporarily down from High)
(Tax): Mid
(Trade): Low (temporarily down from Mid)
(Tributes): Low
Centralization: Absolute Monarchy
Military: Large Levy, Small Royal Guard
Stability: Faltering
Subjects: Amurru, Byblos, Tyre, Sidon, Jerusalem, Further Canaanite States, Nominally Kush
Alliances:
Trade Partners: Arzawa, Alashiya, Tyre and so forth
Hostile: Kush, Tyre
At War With:

Mitanni – Korona (Shuttarna III) and Rolman99 (Arparaharina/anti-Hittite, anti-Artatama faction)

Ruler: King Shuttarna III (Korona)
Treasury: Poor
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low
(Tributes): None
Centralization: Organized Kingdom
Military: Small Levy, Small Royal Guard
Stability: Faltering
Subjects: Alshe
Alliances: Hittites
Trade Partners: Hittites
Hostile: Assyria, Amurru
At War With:

Hittites – Harpsichord

Ruler: King Šuppiluliuma I
Treasury: Wealthy
Income: Mid
(Royal): Mid
(Tax): High
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Organized Kingdom
Military: Huge Levy, Small Royal Guard
Stability: Serene
Subjects: Ugarit and Halab as viceroyalties, Hayasa-Azzi, Kizzuwatna, Lukka, Kaska, Alalaḫ Nominally Wilusa, Arzawa, Pala
Alliances: Hayasa-Azzi, Mitanni, Babylonia
Trade Partners: Alashiya, Wilusa, Mitanni
Hostile:
At War With: Arzawa

Babylonia – baboushreturns

Ruler: King Kara-ḫardaš
Treasury: Average
Income: Mid
(Royal): High
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Organized Kingdom
Military: Large Levy, Mid Royal Guard
Stability: Stable
Subjects: Dilmun (Viceroyalty played by Dr.Livingstone)
Alliances: Elam, Hittites
Trade Partners: Elam, Gutium, Zamua
Hostile: Assyria
At War With:

Assyria – Dadarian

Ruler: King Enlil-nirari
Treasury: Poor
Income: Mid
(Royal): Mid
(Tax): Low
(Trade): Low
(Tributes): Low
Centralization: Hegemonic Kingdom
Military: Mid Levy, Small Royal Guard
Stability: Serene
Subjects: Arrapha
Alliances:
Trade Partners:
Hostile: Mitanni, Babylonia, Elam
At War With:

Elam – Olligarchy

Ruler: King Untash-Napirisha
Treasury: Average
Income: Mid
(Royal): Mid
(Tax): Mid
(Trade): Mid
(Tributes): None
Centralization: Hegemonic Kingdom
Military: Small Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Babylonia
Trade Partners: Babylonia
Hostile: Assyria
At War With:

Alashiya – Keinwyn

Ruler: King Anamika
Treasury: Wealthy
Income: Mid
(Royal): Low
(Tax): Mid
(Trade): Mid
(Tributes): Mid
Centralization: Tribal Hegemony
Military: Small Levy, Small Royal Guard
Stability: Serene
Subjects:
Alliances:
Trade Partners: Egypt, Hittites, Arzawa, Wilusa, Ahhiyawa
Hostile: Tyre, Byblos
At War With:

Amurru – Shynka

Ruler: King Aziru
Treasury: Average
Income: Low
(Royal): Mid
(Tax): Mid
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Tribal Hegemony
Military: Mid Levy, No Royal Guard
Stability: Faltering
Subjects: Niye, Qatna, Qidsu, Byblos, Damascus
Alliances:
Trade Partners:
Hostile: Beirut, Tyre, Mitanni
At War With:

Tyre – Shebedaone

Ruler: King (?) Yariḫ-gabru
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): None (Temporary hit due to piracy)
(Tributes): Low
Centralization: City Kingdom
Military: Small Levy, Small City Guard
Stability: Faltering
Subjects:
Alliances:
Trade Partners: Egypt
Hostile: Amurru, Alashiya, Egypt
At War With:

Alalaḫ – Maxwell500

Ruler: King Idrimi II
Treasury: Average
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low (Temporarily down from Mid)
(Tributes): None
Centralization: City Kingdom
Military: Small Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Hittites
Hostile: Alashiya
At War With:

Wilusa – tyriet

Ruler: Kukkunni
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): None
Centralization: Tribal Kingdom
Military: Small Levy, No Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Hittites, Ahhiyawa, Arzawa, Lazpa
Hostile:
At War With:

Hayasa-Azzi – Mathrim

Ruler: King Hakkani
Treasury: Average
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): Mid
Centralization: Tribal Federation
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Hittites
Trade Partners:
Hostile: Ishuwa
At War With:

Arzawa – Kaisersohaib

Ruler: King Piyama-Kurunda
Treasury: Average
Income: Low (temporarily down from Mid)
(Royal): Low
(Tax): Low (temporarily down from Mid)
(Trade): Mid
(Tributes): Low
Centralization: Tribal Federation
Military: Mid Levy, No Royal Guard
Stability: Stable
Subjects: Seha River Land, Mira, Masa
Alliances:
Trade Partners: Wilusa, Egypt, Ahhiyawa
Hostile: Pala
At War With: Hittites

Viceroyalty of Kush – MastahCheef117

Ruler: Viceroy Amenhotep Huy
Treasury: Average
Income: Low
(Royal): Low
(Tax): Low (Down from Mid due to tribute to Egypt)
(Trade): Low
(Tributes): None
Centralization: Tribal Kingdom
Military: Mid Levy, No Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Egypt
Hostile: Egypt
At War With:

GM NOTE: Orders due Saturday, as usual. I would like a few more this time.
 
Last edited:
1ZiudBN.jpg

An Alasiyan account of happenings

In the land ruled from Alasiya, King Arenare brought great prosperity to the land. Wrongdoers were punished for their crimes, the gods were honoured, the harvests were fat and brought by plentiful slaves. All was well amongst the herds, all was well in the villages and farms, all was well in the cities and for the King and his family all was well.

However amongst the princes of Kinaana, widely known to be dishonest and niggardly, there lay much discord, and much deceit, and nothing good could flourish under their rule. Listen! The men of Suru and the men of Gebala even had such little goodness in them that they rose against their avowed master, casting aside oaths and obligations in full sight of the gods! Such actions could not but cause offence to the gods.

Thus: It was with the favour of the gods that King Anamika made war upon the cities of Kinaana. Adadu did he take to task with flame. However the temple of Our Lady remained unharmed by the conflagration. Serenely did Atate look across the city of Adadu. And in Ako did King Anamika spill much of his enemies’ blood. Thus he showed his great ability as a warrior and as a King.

But the cowardly men of Suru hid behind their walls like frightened rabbits. However, not content with avoiding divine wrath, they sought to cause further ills by inviting savages incapable of comprehensible speech, men who violate divine idols and hold no store by universal customs. None can now doubt the depravity of the men of Suru when looking upon the destruction wrought by their machinations.

And so King Anamika brought his wrath to the men of Gebala, striking at them from the seas with speed and fury that made it seem as though Anat herself had come to walk amongst mortals, carving a bloody path through fearsome foes as though gathering the harvest. And so the men of Gebala fled bleating like lambs and gave their freedom up to another rather than face the indomitable men of Alasiya, lead by their great King Anamika.

Rejoice! One hundred less than ten thousand men of Kinaana, and two hundred less than twenty thousand of their women were brought to Alasiya. Much was the joy in the city! One hundred and one hundred talents of gold and silver did the men of Alasiya bring with them upon their return. Blessed is the rule of our Kings!
 
((Is there any spot open that I could take?))
 
persian.gif

As surely as the sun must rise and set each day, so must a King no matter how great prepare himself for the eternal journey to stand besides the gods. The Divine Line of Ata-Halti stand no different in this regard, and as such the Holy City of Dur-Untash; home of all the Gods of the Haltamti is to also house the glorious dead of the royal line. A great tomb is to be erected underneath the town where the kings of your glorious realm may be laid to rest upon their passing.

And yet... for all these vanities, we must never forget our present dilemmas. As our trade with the east increases, so too do the numbers of vagabonds that would break fealty with your Great King and seek to take wealth not rightfully theirs. As such, I, the Great King of Anshan, of Susa and all Haltamti order the construction of a fleet at the city of Liyan!
 
GM NOTE: Cheef joins us as Kush and Maxwell rejoins as Alalah. They will get their stats Soon(TM).
 
danielkingsdream-500x374.jpg

Great King of Yamhad, Idrimi II
"Reverence to Baal Hadad"

Born: 1368 BCE
Reign: 1346-???
Predecessor: Itur-Addu

Consort:
Tatteya

Issue:
Itur-Attar (b. 1336)
Gashera (b. 1332)
 
inanna171.jpg

Prince Enlil-Nirari of Assur,

Tales of your heathenry spread from the Nile to the Great Bitter Sea, it is said that you are unmatched in your realm for the stink you give off and on some nights I fear we even get a scent of it in Babylon. And perhaps it is your stink that causes the hounds of Assur to bark so loudly that they can often be heard all the way down the Euphrates. My court scribes have told me that it is because you are rotting from the inside out, cursed by the Gods as your dastardly father was. It leaves one to wonder what sort of man or if you are one at all. I have heard it said though that you are more beast than man. With the head of a ostrick and the tail of a monkey, the arms of a beetle surely you are the reincarnation of the devil Humbaba. Perhaps I will soon see for myself what kind of demon you are Enlil.

-King Kara-ḫardaš of Babylon, Assyria and Kish
 
C_B-Music-Fig24-AssyrianQuartet.PNG

A meeting of the Gods; IV
Ex Veg: Fair tidings Dar Dar, an insulting note has been given to your king. What will you do?

Dar Dar: What?

Ex Veg: Babylon, they sent you a letter?

Dar Dar: That was for me?

Ex Veg: Yes, who else would it be for?

Dar Dar: Someone else?

Ex Veg: No. So what do you do?

Dar Dar: I dunno, can my people even read the letter? Can they write back?

Ex Veg: YES.

Dar Dar: I could send a letter.

Ex Veg: Then do it.

Dar Dar: No.

Ex Veg: Why?

Dar Dar: This king seems rather rude.

Ex Veg: I imagine that's the point.

Dar Dar: So I won't talk to him.

Ex Veg: You don't understand the idea of how these societies function, do you.

Dar Dar: Of course not. I think I'll build a big stele in the shape of my middle finger towards Babylon.

Ex Veg: I give up.
 
1320-1317 BCE

eFPHw0E.png

Kassite invaders plundering the old palace of Assyrian royalty at Aššur.

The chaos followed by Smenkhaten’s heavy handed crack down on the cults and priesthoods that had or could be suspected of aiding Horemheb alarmed the court at Akhetaten. Many senior counsellors, but most importantly the Great Wife Nefertiti recommended a swift change in policy. She met in person with the priests of Lower Egypt, promising to end the terrible bloodshed and persecution, managing to eventually make her husband tone down the harassment. Nevertheless, it was made clear that the old age was long gone, and that now the cult of Aten was and would remain as the state-sponsored and officially endorsed one, even though further action against the old priesthoods had ended. At least for now. The Atenist fanatics continued to act independently at first, but with their godly pharaoh eventually condemning the violence, they stopped their acts. The promotion of unruly mobs had also allowed a criminal structure and power vacuum to form in the North, as many had used the purges for personal benefit. To further seek reconciliation and restoration of internal peace, Smenkhaten made an important decision in 1319, allowing again the sale and manufacture of idols. The anti-idol activities of early Atenism during Akhenaten had been seen as a strong deviation from traditional religion, and wasn’t exactly too popular with the normally very religious Egyptians. Furthermore the Pharaoh endorsed idols in the Atenist religion itself, as small statues of the Sun-Disc, the Ankh and his son the Sun-Child were sold and manufactured in great quantities, bringing the Atenist religion to a more prominent role in every household and in common life of the Egyptians. In an attempted show of unity, numerous idols and signs from the other cults were also incorporated in the Atenist regalia.
[Stability increase next turn]

More and more of the trade of Mitanni and its former vassal states west of the Euphrates was directed to the now Hittite-controlled port of Ugarit, providing the government of Šuppiluliuma a substantial boost in income, of course at the expense of Canaanite competitors and to a lesser extent the vassal city-kingdom of Alalaḫ. The general revitalization of trade, as well as the now prevailing calm in the Mitannian countryside and the general region was a significant economic boost. This happened during a time when the Canaanite states were still recovering from the disarray caused by the raiders from land and sea. Coincidentally, the Hittite vassal state of Mitanni was also showing considerable signs of recovery, despite of the fact that most of its policy was in hands of the Hittite commissioners residing at Waššukanni. Hittite control and influence was further solidified as disgruntled Hurrian nobles were half-forcibly resettled at grand estates deep in the land of the Hatti, away from causing trouble to the Hittite-sponsored regime of Shuttarna III.
[Hittite trade income at Low, Mitanni income improvements next turn]

Šuppiluliuma returned to campaign against the Arzawans, this time once again striking deep to their coastal heartlands. The Hittite army proceeded straight towards Apasa, defeating the Arzawan king Piyama-Kurunda and slaying many of the Arzawan nobility, bringing the whole existence of the state into question. Many of the more distant lands, Mira, Masa and Seha for example started to break away from central rule, failing to send troops to the aid of the desperate king. Ahhiyawans provided mercenaries and warships, in addition to chariots, but even this was too little to decisively defeat or stop the Hittite war machine that was determined to see the long-lasting nuisance in Western Anatolia neutered. Apasa was besieged by the Hittites in 1318 and fell later in the year, with the Arzawan treasury and royal family now in Hittite custody. Piyama-Kurunda fell during the battle, and now the Hittites were faced with the question on how to organize the Arzawan provinces, as installing a vassal king or kings was a preferred solution to completely occupying the mountainous and warlike region. One Uhha-Ziti, of the line of Piyama-Kurunda, was put forth as a temporary ruler for Arzawa, but a final decision needed to be made. Manapa-Tarhunta of the Seha River Land and Maskhuiluwa of Mira also offered separate treaties of peace to the Hittites, hoping to discard Arzawan overlordship and receive lenient treatment. This rapid expansion was also met with a heavy backlash by the Ahhiyawans, who were fearful about the future of their colonies and trading outposts, most importantly the great walled city of Millawanda. As the bulk of the Hittite army returned towards Hatti with their Great King, a disease hit the camp killing numerous soldiers, but most importantly also turning Šuppiluliuma gravely ill. By the end of 1317 the Hittite court was buzzling with doctors from all known reaches of the world, but even then it seemed like a succession was nearing.
[Arzawa defeated, hostility with Ahhiyawa]

Confident in the restored strength of their military, the Kassites decided to renew their war against the Assyrians in 1319. Babylonia had always regarded Assyria as a mere rebellious province of the Mitanni, failing to recognize their kingship and arguing that upper Mesopotamia had been traditionally ruled from the south. Propaganda against Enlil-nirari was ramped up in temples and cities, with a mighty host of Kassites and natives assembling for vengeance. Kara-ḫardaš had managed to catch the Assyrians entirely unprepared, as Enlil-nirari had neglected the defense and preparations against the Kassite foe despites pleas and outright demands from his courtiers and advisors. The Kassite military quickly vanquished border fortifications, and in mere months had the Assyrian holy city and capital under siege. In the north the fortress of Musašir was lost to invaders from Turukkum, but regained in 1318. The Hurrian city of Arrapha was attacked by a Kassite detachment allied with the warriors of Zamua, but a skillful and prepared defense by the Hurrian tribesmen forced them to withdraw. The siege of Aššur, however, was a far most devastating event for the Assyrians. Using boats filled with soldiers and floating downstream, the Kassites managed to seize the surprised and stunned garrison by surprise and with minimal losses of their own.
[Another Mesopotamian war, Aššur occupied by Babylonians]

The sack of Aššur was a shock and disgrace to the Assyrians, but only served to strengthen their will to resist, in order to get revenge for the loss of their holy city, and to reclaim it. While Aššur still hadn’t regained its rich state that was during the days predating the Mitannian subjugation centuries earlier, the loot gathered from the city and its temple areas and sanctuaries was massive and helped fund the rather expensive Kassite expedition. Meanwhile the Assyrian court and whatever could be salvaged had been relocated to Nineveh. Discontent against Enlil-nirari grew quickly, and the young king was ousted in a palace coup favoring his brother Arik-den-ili. Under his leadership the Assyrians regained the initiative, stopping and destroying a Babylonian advance army at Binanu, ensuring that for now Nineveh was at least safe. In 1318 and 1317 further Babylonian attacks northwards were also routed, but these were probing attacks at best. The Kassite leadership knew very well that the occupation of Aššur was a strong achievement on its own, and the Assyrians would do anything to first try and take the city back militarily or later by negotiations. With Arrapha still fiercely resisting Kassite attacks, no attacks materialized into the northeastern direction of the rich plateaus, allowing the Assyrians some territory to regroup on. In 1317 it seemed however unlikely that Assyrians would manage to retake their holy city anytime soon.
[Stability hit to Assyria, increase to Babylon, Babylonian treasury set at wealthy, Enlil-nirari couped]

Seeing the demise of the Kassite monarch Burna-Buriaš, the not so young Untash-Napirisha came to accept that his time would follow suit in a few years. Realizing this, the monarch of the Haltamti travelled to Dur-Untash and ordered that a new building was to be built in the divine temple city. Namely a mausoleum for the line of Ata-Halti, with spectacularly halls reserved for its constructor, Untash-Napirisha himself. The massive construct was completed in late 1310s, and some remains have been excavated in present day. Around this time the Elamites also established a permanent naval squadron at the vastly expanded and improved port of Liyan, the divine city of goddess Kiririsha. The squadron had an important part in protecting Elamite trade routes to Magan and Meluhha lands, and many others. It was also the first sight of a new potential rival forming to the traditional Kassite overlordship of the Gulf. Imitating the Babylonian predecessor also resulted in sharing his fate, as Untash-Napirisha passed away in 1318, leaving the throne to young and educated Kidin-Hutran.
[Untash-Napirisha followed by Kidin-Hutran]

In order to placate the Tyrian population, the Sutean king Yariḫ-gabru married a daughter of the deposed prince Abimilku. The intended consequence was not had, however, as such a relationship was deemed as insulting by the Tyrians. Nevertheless it showed a semblance of continuity, and above all that the Suteans and their allies were there to stay However, as the Canaanite festivals continued and the king cracked down on the excesses of his nomadic backers, a semblance of popular trust was installed in the city, even though mostly due to fear. Yariḫ-gabru also managed to centralize power among the ex-mercenaries to such extent that a somewhat unified army was created, even though a few notable bands deserted back to their homelands with their shares of the loot. The King and his Suteans campaigned against the remaining groups of brigands in the Tyrian mainland, vanquishing them and restoring stability, allowing the economy of Tyre and to an extent of whole Canaan to slightly recover. However, when this army tried to march on Byblos, it was easily routed and to large extent destroyed by the far more numerous Habiru of the Amurru king Aziru. This adventure also allowed the Amorite to add Biruta to the long list of cities paying tribute to him for protection, this time without a single dead Habiru warrior, unlike with past attempts.
[Stability increase to Stable, low tax income next turn]

A group of raiders from the sea, at first presumed to be Alashiyans, attack the now Hittite city of Ugarit in 1318, tricking the defenders to allow them inside the gates and slaying the viceroy, prompting the need to send reinforcements from Halab to reinforce the city’s defense. The attackers are eventually beaten off with heavy casualties, and among the captives, in addition to a broad collection of mercenaries of obscure origins, are a number of Mitannians. Thus it was revealed to the Hittites that the assault had been the work of prince Arparaharina the Mitannian pretender, who had apparently sought to create a new powerbase in Ugarit to contest the throne of his homeland. But to avail, the Mitannian prince and ex-Egyptian general was later identified in the ranks of the casualties. Thus ended the magnificent tale of his travels along the Mediterranean coasts, but it would become a very popular narrative in later periods.
[Prince Arparaharina killed in battle]

Anamika, ever interested in things to further the cause of Alashiya and the strength of its proud pirate-warriors, visited the shipyards of his port-capital in 1319, in a famous encounter memorized on a clay tablet by a passing-by Egyptian dignitary. Anamika looked at the ships of the harbor, and then at the artisans constructing new mighty galleys from wood of the vast hills of his realm. Knowing well the difficulties of fighting on sea, boarding vessels and all such hassle, Anamika ordered the development and study of new shiptypes. The first of these new galleys equipped with a specific boarding platform came to harass Canaanite traders by later 1310s, while narrow and lighter ships were used to catch and scout for unsuspecting merchant vessels. With newfound confidence in his fleets and warriors, the king ordered a new era of expansion and enforcement in the west. At last the Alashiyans changed their attitude towards the island of Keftiu, as the Egyptians called it, enforcing a tribute on the leading cities, including Konoso. The fact that the important trade node was on the verge of sliding out of their hands, infuriated the Ahhiyawans, and they started to rather aggressively oust Alashiyans from the archipelagos and peninsulas under their control.
[Alashiya-Ahhiyawa trade war about to start]

Warriors of the lands of Hayasa and Azzi were gathered by King Hakkani for a shift and decisive campaign of conquest. The target was Išuwa, the land to the tribes’ immediate south, which had never recovered from the heavy raids it had been subjected to in the decades prior. In addition Hakkani reached out to the other tribes who hadn’t agreed to join the confederacy, promising them a fair share of the loot and thus gaining critical manpower to bring the conquest to a fast end. By 1317 the entire land of Išuwa had been brought under Hayasan control, with some tribes continuing to resist in the mountains. Išuwa was slowly being integrated into the loose kingdom, with previous nobles and tribal chiefs allowed to retain their positions as Hakkani’s subjects. This expansion alarmed the Mitannians, especially with a number of displaced tribes settling on and seizing their territories. But unless Hattusa was to intervene, there was little that could be done. The Hayasans around this time also began sending trade expeditions and other envoys to the Black Sea, to the various peoples living along the coast east of the Kaska.
[Išuwa conquered by Hayasa-Azzi, royal income at mid]
 
lZGlPf2.png

1316 BCE

Egypt – Noco19

Ruler: Pharaoh Smenkhaten
Treasury: Average
Income: Mid
(Royal): Mid (temporarily down from High)
(Tax): Mid
(Trade): Low (temporarily down from Mid)
(Tributes): Low
Centralization: Absolute Monarchy
Military: Large Levy, Small Royal Guard
Stability: Faltering
Subjects: Amurru, Byblos, Tyre, Sidon, Jerusalem, Further Canaanite States, Nominally Kush
Alliances:
Trade Partners: Arzawa, Alashiya, Tyre and so forth
Hostile: Kush
At War With:

Hittites – Harpsichord

Ruler: King Šuppiluliuma I
Treasury: Wealthy
Income: Mid
(Royal): Mid
(Tax): High
(Trade): Low
(Tributes): Mid
Centralization: Organized Kingdom
Military: Huge Levy, Small Royal Guard
Stability: Serene
Subjects: Ugarit and Halab as viceroyalties, Hayasa-Azzi, Kizzuwatna, Lukka, Kaska, Alalakh Nominally Wilusa, Arzawa, Pala
Alliances: Hayasa-Azzi, Mitanni, Babylonia
Trade Partners: Alashiya, Wilusa, Mitanni
Hostile: Ahhiyawa
At War With:

Babylonia – baboushreturns

Ruler: King Kara-ḫardaš
Treasury: Wealthy
Income: Mid
(Royal): High
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Organized Kingdom
Military: Large Levy, Mid Royal Guard
Stability: Serene
Subjects: Dilmun (Viceroyalty played by OPEN)
Alliances: Elam, Hittites
Trade Partners: Elam, Gutium, Zamua
Hostile:
At War With: Assyria

Assyria – Dadarian

Ruler: King Arik-den-ili I
Treasury: Poor
Income: Low (temporarily down from Mid)
(Royal): Low (temporarily down from Mid)
(Tax): Low
(Trade): Low
(Tributes): Low
Centralization: Hegemonic Kingdom
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects: Arrapha
Alliances:
Trade Partners:
Hostile: Mitanni, Elam
At War With: Babylonia

Elam – Olligarchy

Ruler: King Kidin-Hutran
Treasury: Average
Income: Mid
(Royal): Mid
(Tax): Mid
(Trade): Mid
(Tributes): None
Centralization: Hegemonic Kingdom
Military: Small Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Babylonia
Trade Partners: Babylonia
Hostile: Assyria
At War With:

Mitanni – Rolman99

Ruler: King Shuttarna III
Treasury: Poor
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low
(Tributes): None
Centralization: Organized Kingdom
Military: Small Levy, Small Royal Guard
Stability: Faltering
Subjects: Alshe
Alliances: Hittites
Trade Partners: Hittites
Hostile: Assyria, Amurru
At War With:

Alashiya – Keinwyn

Ruler: King Anamika
Treasury: Wealthy
Income: Mid
(Royal): Low
(Tax): Mid
(Trade): Mid
(Tributes): Low
Centralization: Tribal Hegemony
Military: Small Levy, Small Royal Guard
Stability: Serene
Subjects:
Alliances:
Trade Partners: Egypt, Hittites, Arzawa, Wilusa, Ahhiyawa
Hostile: Tyre, Byblos, Ahhiyawa
At War With:

Amurru – Shynka

Ruler: King Aziru
Treasury: Average
Income: Low
(Royal): Mid
(Tax): Mid
(Trade): None (Temporary hit due to piracy)
(Tributes): Mid
Centralization: Tribal Hegemony
Military: Mid Levy, No Royal Guard
Stability: Faltering
Subjects: Niye, Qatna, Qidsu, Byblos, Damascus
Alliances:
Trade Partners:
Hostile: Tyre, Mitanni
At War With:

Tyre – Shebedaone

Ruler: King Yariḫ-gabru
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): None (Temporary hit due to piracy)
(Tributes): Low
Centralization: City Kingdom
Military: Small Levy, Small City Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Egypt
Hostile: Amurru, Alashiya, Egypt
At War With:

Alalaḫ – Maxwell500

Ruler: King Idrimi II
Treasury: Average
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low
(Tributes): None
Centralization: City Kingdom
Military: Small Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Hittites
Hostile: Alashiya
At War With:

Wilusa – OPEN

Ruler: Ilu
Treasury: Poor
Income: Low
(Royal): Low
(Tax): None
(Trade): Mid
(Tributes): None
Centralization: Tribal Kingdom
Military: Small Levy, No Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Hittites, Ahhiyawa, Arzawa, Lazpa
Hostile:
At War With:

Hayasa-Azzi – Mathrim

Ruler: King Hakkani
Treasury: Average
Income: Mid
(Royal): Mid
(Tax): None
(Trade): Mid
(Tributes): Mid
Centralization: Tribal Federation
Military: Mid Levy, Small Royal Guard
Stability: Stable
Subjects:
Alliances: Hittites
Trade Partners:
Hostile:
At War With:

Arzawa – OPEN

Ruler: King Uhha-Ziti
Treasury: Poor
Income: Low
(Royal): Low
(Tax): Low
(Trade): Low
(Tributes): None
Centralization: Tribal Federation
Military: Small Levy, No Royal Guard
Stability: Chaos
Subjects:
Alliances:
Trade Partners: Wilusa, Egypt
Hostile:
At War With:

Viceroyalty of Kush – MastahCheef117

Ruler: Viceroy Amenhotep Huy
Treasury: Average
Income: Low
(Royal): Low
(Tax): Low (Down from Mid due to tribute to Egypt)
(Trade): Low
(Tributes): None
Centralization: Tribal Kingdom
Military: Mid Levy, No Royal Guard
Stability: Stable
Subjects:
Alliances:
Trade Partners: Egypt
Hostile: Egypt
At War With:

GM NOTE: Orders due Tuesday. Sorry about the delay, I was busy and annoyed due to lack of orders.
 
Last edited:
persian.gif


Engraving on the door of the Tomb of Untash-Napirisha

"A great god is Napir, the shining one who watches the heaven and earth and who made his filial son the Great King of Anshan, of Susa and of all the Haltamti.

I am Untash-Napirisha, the great King, the King of Kings, the King of the lands and tribes of Elam from afar and of near, the Son of Humban-Numena tof the Divine line of Ata-Halti that traces itself to Napir, the Shining One and highest of the Gods.

As King I say thee be thee not of mine blood be gone from this place. It is not for you, but for the Sons of Ata-Halti and of Napir, of those of the purest of lines. This is a place for the Haltamti, and a place to remember me. Be it known I was fair to my friends and allies and fearless in battle to mine enemies.

Be it known that I was Untash-Napirisha. The Man, the King, the God."
 
C_B-Music-Fig24-AssyrianQuartet.PNG

A meeting of the Gods; V
Ex Veg: Fateful tidings Dar Dar. Babylonia has sacked your capital and your people have sacked your king!

Dar Dar: Poor Emilio, who is my king now?

Ex Veg: Arik-den-ili, and his name was Enlil-nirari.


Dar Dar: King Erik? Gucci.

Ex Veg: That's anachronistic to say Dar Dar.

Dar Dar: Whatever. Say, why did my ordered attacks fail to materialise?

Ex Veg: Because the God of the Babylonians, unoriginally named Bab-Y, invaded first.

Dar Dar: Oh, anything else?

Ex Veg: He's been preparing for war for literal decades. You should know this.

Dar Dar: I'll be honest, I have no idea what is who, and where it goes.

Ex Veg: You're an idiot.

Dar Dar: No, I'm simply lazy. Anywho, time for Erik the Red to save Assyria!

Ex Veg: I hate you.
 
persian.gif


I am Kidin-Hutra, King of the Haltamti. Great King, Mighty King, King of Anshan, King of Susa and of Babylon the son of Untash-Napirisha, grandson of Burna-Burias, Great King, King of Babylon, descendant of the divine line of Ata-Halki an eternal line of kingship, whose kingship many desire for their hearts' pleasure.

I name thee a traitor to your gods and people Kara-ḫardaš. Your foul treachery has tarnished the great name of the Babili, of the Kaššu and of your lineage. For this treachery there can be no forgiveness from the gods nor men. It is with great pride and humility that I, Kidin-Hutran son of the Great King Untash-Napirisha and of the benevolent and wise queen Napir-Asu and grandson of Burna-Burias; claim the throne of the Babili to restore justice and piety to its people!

Spare your few men the scourge of war and step down with peace and you shall be allowed to go into exile. Should you refuse this generous offer I shall surely send you to the halls of Jabru and Ereshkigal!
 
inanna171.jpg

To the Rat of Elam,

Your treachery is unmatched, you are neither Elamite nor Babylonian you are a mudblood. The armies of Babylon stand unrivaled across the world, their victories against Assyria fresh in the memory of all the Gods. Your own troops will be slaughtered, those who call you King will fall and in their wake a new order will rise across the near east. The Lions of Babylon will have their due and the necks of your officers and nobles will be trodden upon before the day is out. The Elamites seek to copy our culture, to make pretend that they are Kassite, that they are our kith but they will never be so long as you breath "brother". Come try and take my throne from me.


-King Kara-ḫardaš, Lord of Kish, Lord of Babylon, Lord of Assur, Lord of Susa and Elam
 
390px-Lepsius_tut.JPG

King Amenhotep of Kush, High Lord of Nubia, Master of the Nile

Why does the Pharaoh refuse the fate of his friends? Why does he rule not like the Pharaoh, but as a traitor-king? Do the gods wish for us to remain shackled to dictates of a traitor-king? Or do the gods, in their most infinite and just wisdom, wish for something better?

I, King Amenhotep of Kush, High Lord of Nubia, Master of the Nile, reject this great failure. The Pharaoh must be made to see reason once more. He must not abuse his people, nor the people of Kush. The gods will recognize the bravery of those that carry out their wishes and who praise them wholly; and that is what I command you. Go, now, sons of Kush, and be brave; receive the gods' blessings; return the people of the Upper Nile to the arms of the gods; bring the gods to them!
 
A letter pointedly addressed to the former Viceroy Amenhotep Huy

"You think yourself a king but stand as lowly as a blade of grass - do you think to make myself laugh?

Only one without mind would think they could stop the rays of the Sun - thus says Great King Smenkhaten, Son of Aten. The only shade from my divine gaze will be that afforded by the countless slings and arrows that shall skewer you like mere vermin, and that which will be afforded by the grave.


Surrender yourself now or continue this farce - it matters not for the Sun and I are one and eternal and our will shall be manifest in your inevitable downfall!

With my messenger is carried a vial so that your wept tears may be collected and shown before all, the final you will have before you are burned in the divine light of the Great King."
 
A tablet from Shuttarna is forwarded via Hittite troops in Washukanni to Šuppiluliuma

Hear my words, o King Šuppiluliuma, conqueror of dozen lands and slayer of a dozen kings.

I bring this tablet to your court as a brother and an ally, and good allies must always speak to one another before making a move, lest they fall into disorder. I have heard from that in Babili, the people of that shining city there wage war upon Assurayu, and that land's people, too. It is known that for a good deal of time now us people of Mitanni, both Mittanim proper and Hurrim, called themselves masters over Assurayim. And so in those days past the Assurayim bent their knees before Barattarna and Parshatatar and Shuashtatar and the old Artatama. Now, look upon them. Soon to become a servile folk once more before the Babilim as they had before Mittanim and Hurrim in distant days.

I ask you this: Does the lion not strike the wounded lamb first? The warriors of Mitanni thirst for battle, and to strike the men upon their heads and take their women back to their own farms as slaves with them. So, great King of Hatti, will you give those warriors of mine their wish, tell your brother that is good to wage war upon the Assurayim and lay them low and see their survivors prostrate themselves before the throne of Washukanni, so that I may step on their necks?

Furthermore, I ask of you more. Those Hayasim waged war upon the Hurrim shepherd-kings of Ishuwa a winter or two ago. And now they bring their herds into my north with their men and their wives and sons, too. I would see no problem of those people being there, but they kill my black-headed farmers, act as thieves towards their herds, and violate their women. I ask of you furthermore to let your brother sally out against them, to see them bow to me or to strike them on their bodies and necks and heads and lay them low wherever they may be found. Such is the punishment for the kings of thieves of those northern hills.

What does mine brother say?

So says the great King Shuttarna of Mitanni from his throne room in Washukanni.
 
A few copies of the same tablet, accompanied by King Shuttarna III's cylinder seal are found in the north of the supposed borders of Mitanni circa 1320 BCE. Written in the usual Akkadian, the tablets appear to be an ultimatum.

Here the most fearful words of the great Shuttarna, who holds dominion over all the Mitannim and Hurrim of those lands of Mitanni!

To this it is written to King Kutti and his people, and to King Tamaku-meni and his people, and to King Šanin-naya and his people. You savages of the great hills of Ishuwa, you bring yourselves and all your people and herds here and you make war upon me, why is that so? You slaughter my black-headed farmers and steal their flocks and cast fear upon my lands and all the Hurrim who till that earth. So I warn all you this, and to hear this generous proposal of Shuttarna, who is lord over all these lands in holds many multitudes of splendors of all sorts, and with many warriors under his command and ready to kill. Leave these lands and be forbidden, or stay and die. Return back to your valleys in hilly Ishuwa, leave this land be. Raid it not, kill my farmers not, strike my warriors not.

For those of you who stay here, the next place where you let your herds graze shall be in the wide halls of the deep, where no sun shines and where the throngs of cursed dead travel. My maryannu will kill your men and sons by the hundreds and my Hurrim warriors by the dozens, your wives and daughters they will take, and the names of Kutti and Tamaku-meni and Šanin-naya will be known only as those that belong to the vanquished.

Heed these words and take you and your people from Mitanni or suffer and die in bloody battle. So says the King Shuttarna upon his throne in Washukanni.