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Contrasting with their patriarchal society, most important Southern Iberian deities were goddesses. At the head, there was Amalur, "Mother Earth", literally, than, although in early stages it was more a primordial force than a true Goddess, in classical times it would have adquired anthropomorphic features, and was represented as a mature woman in art and literature.

Earth was seen as the receptacle were all thing existed, both dead and living. She created the twin sisters Ilazki and Eguzki, that is, Moon and Sun. Another daughter of her was Mari, or "The Lady", as she was known, the Goddess of Nature, and Climate, as she was able to turn into stormclouds, fire, and other nature phenomenons.

Both Mari and Amalur lived underground, in vast nets of palaces and houses, full of all kind of treasures, and that was the origin of the tradition of leaving a small coin or beautiful coin each time a Betisman entered into a cave, as a tribute for the Godesses, because as everybody knows, each tunnel, cave and grotto ultimately leads to the realm of Mari and Amalur. In these same palaces, dead people slept and lived, waiting their time for reincarnation.

In a "lower" level, at least at a mythological sense, we had other kind of magical and semidivine creatures. First among them were the "Basajaun", or wild lords, naked, tall, bearded men which lived in woods and forest, protecting them and helping shepherds and lost travellers, as they were a kind people. According to legend, they teached to men the art of agriculture, and metalworking, and raised the human from the savage state in which they were. Next, there were the Lamias, beautiful, magical women, which lived in caves and huts in the deepest place of the forest, which liked to tease men with her beauty and treasure to devoure them, and women to become their slaves. Although, if you stole their golden comb, they would be forced to obey you. Their husbands were the Mardeak, bestial, ugly men, which fiercely protected the Lamia and her treasures if anything threatened them. A kind of Lamia was the Amilamia, or "Lamia friend", which were good Lamias which helped men with their power, for some kind of payment. Even smaller, would be the smallfolk, fey, and gnomes, most famously the Gorri-Txiki, a kind of domestic gnome which both helped and teased the family.

Finally, as this is not the place to expand upon the Betis Creatures, there was the Gaueko, the Nightlord. A dark, violent, intelligent dog, which was supposed to rule the world at night, and to whom people made sacrifices and offered tributes, fearing his rage, although he was no god. He is even the matter of one of the most famous Betis saying: "Gaua gauekoentzat eta eguna egunekoentzat". That is: The day belong to the ones of the day, but the night belongs to the Gaueko"
 
The Akedimian Main Gods and how Gods come to "life"

The Akedimian pantheon is made up of at least 500 gods and goddesses. There is a god for every need and and every everyday activity and there is even a god for clothes. There is of course the five main gods that every citizen believe in. The other gods are not mandatory but every family has at least one other deity to fit their needs. Even if the Akedimians have gods for everything and folklore is a huge issue in the Empire, science is a very big topic and they always try to expand their knowledge. They even have a god for it.

There are many minor gods that are not particular prayed to. For example the leaders family is seen as god and some even pray to their health. Some others are made gods for their deeds, of either great or very religious act they have done. For example generals or sometimes lovers of the Emperor. It is his duty as the Supreme Priest to appoint "gods". If any other is seen doing it, the punishment it death.

Three of The Five "Main" Gods:


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Helios, God of the Sun as he is often depicted
The sun is very important to the Akedimians. Mainly because it is seen as the giver of life when he works together with the god of Water and Rain. He is believed to run over the sky until he reach the realm of death where he fights the horrors of the night so they don't slaughter the humans. He is named Helios.

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Lavandos, God of War
The god of war, he who is the reason that the army of the Akedimians is so effective and great. Nearly al of the soldiers believe and pray mostly to Lavandos, for their continued surviving and health.

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Druksion, God of Water and Rain
Water, the giver of life is very, very important to everyone. Rain is also very important in the dry hills of Akedimia. He is believed to work closely together with Helios and with him, he creates life.
 
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Rise of Xinjiang and the Fall of the Tyrant Queens
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(Map of Yin, circa 350BC, Imperial Roads are in Dark Red)
Following the defeat of the Inhashi and the declaration of Yin. The Nanuan Queens had gained a rather poor reputation. Their regime was brutal on the central tribes people, and well they treated the people of Zhou and other Nanuan cities better, they were still repressed under the 'Tyrant Queens' rule.


Well it might have been through despicable means, the Tyrants did manage to make incredible growth for the multitude of people that called Yin home. The establishment of the Imperial Road Network, which, combined with river traffic, facilitated the movement of goods and cultures between all parts of the Nanuan Empire. The civilization of the Central Plains tribes was also accomplished under the Tyrants rule. With the creation of three new major cities on Lake Duan created a strong cultural presence in the region, and by 350BC most of the tribes had civilized, with only scattered groups inhabiting the lands north of the Lake. The official capital of Yin was moved to the new city of Nan along the Yangtze, though the Queens continued to rule from Nanuan.

Eventually though, the collection of people suppressed by the Tyrants started to plot a change. The premier of these was the city of Xinjian. Xinjian had long ago been responsible for the great victory at Kano Ford that had seen the Nanuan rebellion defeat the Guna, and now they created a plot to remove the Tyrants without tearing the country apart once again.

Years of diplomacy and planning ensued, bringing all the major cities of Xin, Nanuan, the remaining tribes, and the dependent state of Chu, together under their banner in silence. Then they struck, the Queen at the time was assassinated, and as the Tyrant Dynasty was preparing to announce a successor, the Xinjiian declared themselves the new caretakers of Yin. Unable to find themselves any allies, the Tyrant Dynasty tried to hold to the end, and following a year long siege of the city of Nanuan, the old dynasty was deposed and made to pay for their crimes.

With the new Xinjian Dynasty in power the situation across Yin was looking to change, starting with the capital being moved to the central Yin city of Yue in the hopes of easing bureaucracy between the North and South parts of the land. With ideals of creating a land where everyone was united in culture (if not religion) and purpose, the Xinjian looked to the future, and hopefully to a truly united Yin.
 
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Establishment of the Kingdom of Armiravan

The Kingdom of Armiravan, a great Kingdom that encompassed the entirety of the Caucasus, came around as the spiritual successor of the Kingdom of Harkaitopav, the first Kingdom to claim dominion over the peoples of the Caucasus, that fell in light of the Qasbian migrations due to the Paketae conquest of the Persian Plataeu. The Kingdom of Armiravan was established by Armar I (359 - 307 BCE), who led the city of Armirav and his allies in revolt against the previous Qasbian Kingdom based around the city of Khavan, west of Armirav. Armar would, up to his death, campaign against his foes in the Caucasus and by the time he died in 307 BCE, the Kingdom of Armiravan controlled not only the fertile heartland of Armenia, but the entire Caucasus. His successors would seek to further expand the glory of his Kingdom through a series of campaigns aimed at enemies to the east, south and west.

Armar I, in spite of his great conquests, is credited with many of the troubles that his sons would inherit, thanks in no small part to the destruction that his wars caused to the old administration of the Caucasus. Yet his actions would also bring about to the Armiravan the capacity to expand outside of their borders: The Armenian army was powerful and large, and the soldiers eager to serve their lords in the conquest of new lands, if only capable Kings could rise to direct those troops to the enemies of Armar, then building an Empire was in the realm of possibilities.


OOC: Rushed this IC, sorry. I needed to post something, and the other IC (Which I am still writing) is proving quite troublesome. Still, I should be able to post it either later today or tomorrow.
 
The Great Northern Migration


By the 350 BC the population of the northern greeks the Arinne Confederation have exploded and pass the carrying capacity of their lands and forest easily. They were looking to have the worse starvation of their history. The young man and woman of the tribes, seen as their existence itself would harm their families, organized around the now mythical figure of Hipoklitas the son of one of the more powerful chiefs in the confederation..

Thousands upon thousand gathered and the great migration began towards the land of the Hatad. They carried with them all needed to stablish new communities and more importantly weapons a plenty for their were going to obtain those lands and live there, or not come back at all to their families and tribes. The priesthood sensing their departure was the only way to avoid mass starvation said the gods where with them and many of the priesthood warriors sent to accompany them. The migration North had began and it would be one of blood, war and destruction but it was the only chance the young men and woman had to save their tribes from the weight of their existence itself.


(I know, I know not the greatest IC. Will make a different one and more interesting later today. Just bear with me for now)
 
The World 350 - 200 BCE


Americas


The Tennessee people are unique in North America not only for the development of agriculture centered around permanent settlements, but also for the development of the first polities on the continent. Following the death of Chief Sequoyah the Tennessee people break up into three competing tribal confederations. Although to a large extent these resemble traditional tribal polities, over time they take on new features that characterize a more developed type of government. Ruled by chiefs, these confederations have a set of laws governing the relationship between the main tribe and its dependencies, and a tradition of central administration.


The three main Tennessee confederations are engaged in near-constant conflict. What unites them is a shared language and a shared religion, based around spirit worship, common in North America. The wars largely manifest themselves as raids against border settlements, and attempts to violently take over suzerainty over a given vassal tribe. Despite the period of conflict, both the agricultural base and the cultural and religious tradition of the Tennessee flourish during this time period.


Europe, Africa, and the Near East


By 200 BCE the Second Celtic Period is coming to a close in Europe, with the Celtic realm fragmented into multiple Kingdoms. Under pressure from outside forces the Celtic tribes either unify into stable and relatively powerful polities or are defeated and conquered by the Skerlings and Greeks. Despite constant warfare between the Skerlings and the Celts Skerling advances in Europe are minimal, with a powerful Celtic Kingdom able to defend its lands.


Despite the unification of most Skerling tribes by King Crovan in the 3rd century BCE the Skerlings still do not manage to defeat the Celts. In parallel to the unification of the tribes, however, there are developments in the Skerling religion, with the emergence of holy men called Haever who sing and chant and bring religion to the forefront of Skerling society. This form of worship, though seen as barbaric by the Celts, is not at all unusual among Germanic and other Northern European tribes.


The Betis city-states of Iberia continue to remain largely isolated from the Mediterranean culture and economy. As a result the culture and religion of Betis are unique when it comes to the Mediterranean. A rich oral tradition stemming from the Argadic epics of previous centuries is combined with a polytheistic religion that incorporated reincarnation. This religion mixes with the Celtic faith and other Iberian beliefs to create a plethora of different beliefs across Iberia.


Among other developments in this isolated part of the World is the use of coinage that is standard between different city-states. Although gold, silver, and copper are commonly used in trade across the globe, in Betis the coins carry with them denominations and the exchange rate between different types of coins is fixed by their weight.


The Elenic Republic reaches the apex of its power during this period. Military campaigns by ambitious generals result in the conquest of the Roameni Kingdom around 320 BCE, while military outposts in the Gulf of Lion bring the Republic into close contact with the Celtic Kingdoms in Europe, leading to a military confrontation that is largely indecisive.


Between 275 and 243 BCE the Republic engages in two wars against the Akadian Kingdom of the control of southern Italy. The first is an invasion of southern Italy by an Akadian army and fleet, in which the Republic is allied to the Italian tribes in an effort to expel the invaders. After the main Akadian fleet is destroyed by the Republic the Akadian Kingdom promises to halt its expansion.


The second war begins a decade later when the Republic attacks Akadia in response to continued Akadian settlements in Italy. The Akadian fleet is once again destroyed, and this time the capital of Athon is conquered by the Republic. This brings about the end of the Kingdom, though different Lydian city-states continue their independent existence, negotiating separate treaties with the Republic, some paying tribute, and some remaining almost completely independent.


By 200 BCE most power in the Republic is consolidated in the hands of the military governor of Sicily (a position held by a single family for more than two centuries). Although the legislative bodies of the Republic remain in the nominal capital in North Africa, the commercial, social, and military center of gravity is on the rich island of Sicily. Sicily, Southern Italy, and Athon are by this point essentially a personal domain of the rulers of Sicily, while the rest of the Republic is best seen as an appendage where powerful military commanders rule their own fiefs.


In North Africa the Republic-In-Name-Only has to contend with a new force, the Ishtari people of the Sahara Desert. The nomadic Ishtari tribes take advantage of the destruction of the Roameni and occupy a significant portion of the former Kingdom, enslaving the local population. Although the attack on the Roameni was meant to secure the Republic’s borders it has instead empowered a much more violent and volatile people, who begin staging attacks against the Republic immediately after the fall of the Roameni Kingdom.


Although in the conquered parts of North Africa the Ishtari display less propensity for the nomadic lifestyle, the tribal nature of their culture is very strong. Built around a common faith and a large extended family the tribes, even when sedentary, are largely autonomous from the rest of the Ishtari society. Bartering is common, as is intermarriage, but the meetings between different tribes are irregular and any agreements between them are at best temporary.


Following the collapse of the Empire of Ninowa the Armenian people overthrow the Qasbian rulers who were previous supported by Ninowa. The Armenian Kingdom encompasses both Armenian and Qasbian settlements in the southern Caucasus, as well as the semi-nomadic tribes of the area. Following the example of Ninowa the Kingdom is divided into satrapies ruled by powerful nobles. Both central authority and bureaucracy are practically nonexistent as Armenian nobles rule small mountain fiefdoms and often quarrel with one another or with the Albanian and Crithean tribes that also inhabit Armenia.


Despite a string of weak Kings the Armenians take advantage of the collapse of Ninowa and its aftermath. Armenian nobles, using their own cavalry retinues, conquer and subjugate small Qasbian states and Crimean tribes. A league of nobles goes so far as to invade Syria, conquering the city of Ninowa in the process, and contributing to the collapse of the post-Ninowan Syrian and Curdian states.


In Ethiopia an attempted Akedimian invasion of the Andrasti States ends in a disaster. The Andrasti, both richer and more advanced than the Akedimians, dispense with the attacking army, capturing and enslaving most of the soldiers. The war goes on off and on for two decades, but the only result is a lesson to the Akedimians not to underestimate their eastern neighbors.


North of Ethiopia the Akedimian religion finds fertile soil among the Egyptian and Sudanese tribes. Akedimian polytheism, spread by merchants and posthelatizers, and mixed with traditional beliefs becomes a common faith on the banks of the Nile. The Akedimian Emperor, being the chief God of the Akedimian pantheon, gains a plethora of new, but extremely unruly, subjects.


In an attempt to ensure his ability to rule the Akedimian Emperor oversees the construction of a number of roads from Ethiopia to the banks of the Nile, facilitating river trade and commerce. Still, the difference between the Akedimians and the semi-nomadic tribes of the Sudan who do not even share a language with the Akedimians is extremely large. They may be tied together by a religion (or at least religious similarities), but by little else.


Asia and Oceania


Wars and revolts among the Indian people that were conquered by the Drupada force the Burmese conquerors to relinquish much of the Indian territory, retreating to the banks of the Ganges. Constant warfare drains both the Drupada and the Indian societies, but also establishes an entrenched animosity between the Indians and the Burmese and between practitioners of Indian and Rameshi religions.


Despite these setbacks the Drupada rule over the Ganges valley is exceptionally beneficial to the development of agriculture in India. Thanks to advanced ironworking the Drupada are able to build intricate irrigation networks and canals, including dams that are able to drain water during the monsoon season and then store it for later use. All of these advancements turn northern India into a phenomenally developed agricultural area, though the economic success is not enough to eliminate the social and political problems.


After the victory over the Inhashi the Nanuan rulers of Yin suffer a rapid decline. The brutal nature of Nanuan rule over the tribal areas and the northern territories leads to a revolt and civil war. In 267 BCE the city of Nanuan is destroyed, and then in 261 BCE the city of Xinjian is as well, in retaliation. The war rages for the better part of three decades, destroying most of the Pearl River settlements.


In the aftermath of the civil war the northern territories become independent states of Chu and Xin. Most of central Yin is conquered by the tribal Chinese confederation that was previously instrumental in helping the Nanuan defeat the Inhashi. In the Pearl River valley small states arise centered around towns, only to be destroyed in war in the next few decades and then replaced by new ones. In the process most of the cultural and social achievements of the Nanuan in Southern China are lost, remaining only in the lands of Xin.


The World in 200 BCE
 
Tocharian culture of the Tarim Basin

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Location: Tarim Basin

People and Society: Eastern Iranian peoples who have moved to the area centuries ago. The Tocharians settled around the various oases and rivers of the basin, while the center of the region is unpopulated desert. Recently more Iranic tribes, called the Saka, have crossed to the area from the steppe as they have fled the Ardelani expansion. These tribes have settled between the cities and along the few sources of water, greatly increasing the urbanization and cohesiveness of the Tocharian culture. The religion of the Tocharians is the Iranic pantheon, which also influenced the Qashbians and Paketae. The people practice polygamy. Slavery itself is rare, but slave trade exists through the region, both in foreigners and Tocharians.

Government: Each city state is independent, but mostly neutral towards each other. A common understanding of the necessity of mutual peace in order to preserve the beneficial trade. The city states sometimes ally against foreign invaders. The cities are ruled over by kings, while the countryside has a class of powerful barons holding vast holdings, sometimes influencing the city states and their kings. The Saka tribes also have their say in the affairs of the cities, even though they have somewhat been subdued to economic and political control of the far richer Tocharians. The merchant class has a strong influence in governance too. The three strongest cities are Kasgar (literally rock ridge), Khotan and Bharuka.

Economy: Agriculture and herding around the urban foundations. Mining in the mountains surrounding the Tarim Basin. Trade caravans linking the various city states and the region to both east and west, meddling Chinese goods to the Paketae, Ardelani and nearby Iranian tribes. Artisans in the cities.

Military: Small city guards equipped to protect the strongly fortified urban dwellings. Small cavalry forces, mostly mercenaries from the more nomadic tribes, patrol the Taklamakan desert in order to guard the caravans traversing it.

((Might expand this a bit later. And also maybe do one last IC for my previous adventure ))
 
Sorry guys, but the last couple of weeks it has become apparent that I do not have enough time to properly run the game. As some of you know it is my last year in my program and there is a lot I have to do. On top of that I am planning a wedding, and so I am running out of time for this game even with just 12 players and the most basic stats. Thanks to everyone who has participated - I had a blast doing it, and I really hope that at some point after the wedding (August) and the other deadlines (September) I will have time to come back to something like this.

Cheers.
 
Dang sad to see this end. Thanks for the game storm it was fun though and I'll definitely be around if this starts up again. Too bad it ended right after I put Yin in such a bad spot :p
 
Sad to see the end of this, but thanks for running it. Good luck with all your plans@
 
In for the bridesmaid thing!

In a serious note, thanks. This was a interesting, fun game, one in which I loved to read the updates, and which allowed a lot of freedom in orders and gameplay. Thanks for your efforts and wish you luck!
 
It was a very fun game. Thanks for making it
 
Thanks for everything, Stormbringer! I'll be sad to see the Sicani go, but at least they went out on a (relative) high. I'll definitely be back should you ever decide to revisit this idea.

Good luck with everything going on in your life!
 
Thanks for the game. Sorry about being a little annoying at times. Good luck with your studies and the wedding!
 
Thanks for the game storm, it truly was something different and highly enjoyable. Sad to see it end. Wish you luck with studies and everything else.
 
That was a very interesting and fun game with a great concept, it's a shame to see it go. Still, real life comes first and I wish you a lot of luck with it, hopefully I'll be around whenever you end up creating a new forum game.