After the End Old World - Dev Diary 5: Kaiser...reichs?
In today's Dev Diary, which took me way too long to repost we take a look at the region that forms the German Empire in AtE. It is a land where four different kings and many, many Dukes and Counts fight for supremacy, with the dream of one day reforming the Ancient German Empire.
Germany in 2555
The four Kings: Prussia, Switzerland, Bavaria and... Leichtenstein?
Long ages have passed since a single ruler has controlled all of Germany. Where once stood a single Emperor, now domains rise and fall in a night, all dreaming to rule once again over all the Germans. And no dinasty embodies this desire to reform the Empire more than the Zollerns of Prussia. Between the 24th and 25th Century, the Zollerns, following an heresy of the Lutheran faith called Prussianism, expanded their control over various neighbouring states.
At it's peak, Prussia ruled most of Saxony and had even conquered up to Holstein, usually installing Prussian Dukes to rule over their new subjects. Then, Prussia looked east, to restore it's rule on the land that they considered theirs. The invasion of Poland and the northern states seemed a success at first, until in 2430 the Prussians came to the walls of the Republic of Danzig. Here, against all odds, the army of the Republic and the mercenary bands they hired fought valiantly, managing not only to defeat the Prussian army, but also to capture the King himself.
Thus, the war ended, and so did the dreams of conquest of the Prussians. They were forced to renounce the Prussianist faith, returning to mainstream Lutheranism, and to give independence to many of their vassals both west and north. Now, Prussia is only a shadow of it's former self, and while some kings did succeed in retaking lands east and west, none has ever brought back the Prussian Kingdom to it's former glory.
To the southwest, on the opposite, Switzerland has gained much since the Event. The Calvinist church has become the country's national church, and many claim that the great conquest in formerly French land is proof of the benevolence of God. Controlling vast territories in France and some in Northern Italy, Switzerland is currently the most powerful German Kingdom. However, the nature of Calvinism makes it so that an unjust ruler risks to be struck down by his own vassals.
The small Kingdom of Bavaria is the youngest of the German Kingdoms, and has to compete with many bordering dukes. Yet, this Catholic domain in the south east seems to be destined to great things, as many notice it's growth year after year. Only time will tell if Bavaria is going to be successful.
Lastly, the small Kingdom of Lichtenstein is an oddity: this minuscule kingdom that from Vaduz rules over what many would consider a single province is surrounded by many, stronger foes. Yet, for all it's history since the event, this kingdom has held on it's independence, under the rule of it's Grand Prince. And while adopting the Calvinist faith was seen by many as a way to bend the knee to Switzerland, no formal tribute has ever been paid to the great kingdom bordering Leichtenstein. What can Leichtenstein expect in the future?
The southern Dukes
In the lands between Bavaria and Switzerland, many dukes and counts have risen and fallen from power since the Event, and many dynasties have come and gone. Austria, Nordgau and Swabia, however, are the only ones that survive to this day.
Austria, ruled by a man that claims descent from the same Von Habsburg that ruled many Empires, is the easternmost power in the country. Bordering the Dukes of Czechia to the north and the King of Bavaria to the west, both claiming lands currently under the Duke's domain, Austria however finds itself in a difficult position, and their dream of restoring the Empire may be destined to an abrupt end.
Nordgau, located between Prussia and Bavaria, is nonetheless in a far better position. Ancient and strong, the High Chiefdom of Nordgau was considered the closest candidate for the crown of Bavaria for many centuries, and so has not taken well the birth of the Kingdom to the south under a feudal ruler. About evenly matched, only time will tell who will come out as the true King of the Bavarian lands.
Swabia, on the other hand, is not locked in any political fight, but rather in a religious fight: many of the subjects of the Duke are still Catholic, and therefore being ruled by a Lutheran lord is source of many issues in the region. The conversion of the Dukes of Swabia dates back to the time of Prussian expansionism, and was seen as a convenient tool to later "accept" the Prussianist faith. However, after the fall of Prussia, the lords have never been able to turn their back to the Lutheran faith, as they could not renounce twice a faith without being considered untrustworthy by the church. However, fact remains that Swabia is the only Lutheran lordship in the south, and may be risking a lot in holding this belief.
The Catholics of Rheinland
The lands of Western Germany, taking the name from the great river Rhein, are usually called Rheinland. And here, unlike in most of the surrounding regions, the Catholic faith still holds, rooted in three small but combative duchies.
Alsace, located to the north of Switzerland and the east of Luxemburg, is however a strong Catholic nation, at least for northern Germany's stander. The risk of invasion from the Calvinist and the Novelist puts the inhabitant of Alsace in constant need of allies, and so it's not surprising that the lack of heirs of the current Duke, and therefore a lack of allies, is seen as a great danger for the nation.
To the north, Trier is ruled by a stronger lord. A veteran that has fought in many wars against the Novelist to the west and the Lutherans to the east, this has left him disfigured and one-handed, but nonetheless Duke Julius still is considered a great ally of all catholics... as long as they don't find themselves in the way of his ambitions.
Finally, the weakest of the Dukes, the Duke of Cologne, finds himself in the most dangerous of locations: with the Lutherans of Hesse and Munster Deutschland to the east, and the Novelist kings to the north and west, many see it only has a matter of time before Cologne falls. Yet, this far, they have survived, at great cost of lifes and money. Wether they can survive or not, depends on the power of the Duke.
The small duchies
In the age of the Prussian expansion, many smaller lord in central Germany chose to band the knee and become tributaries of the Kings of Prussia, instead of falling like the first few had done. After the Battle of Danzig and the Prussian defeat, those same tributaries freed themselves of prussian control and returned to their old ways of fighting for supremacy in central Germany. In 2555, three small duchies control those lands.
Munster Deutschland, the northernmost one, is in a bad situation. With Bremen growing in power to the east and the novelist of Holland taking lands to the north, it seems it's only a matter of time before they fall for the powers surrounding them.
The Duke of Franconia has expanded west, gaining a foothold in the Rheinland. However, this same hold is challenged by the count of Frankfurt, who defeated the Franconian armies many time before. It is up to the Duke to make the count bend the knee.
Hesse, the last small duchy of Central Germany, is in a location considered by many hard to defend: those plains are located right at the center of Germany. Many see Hesse as a country destined to fall, and it is the Duke that once agains has to ensure it's survival.
The dukes that were once Prussians
The three duchies closest to Prussia were once ruled directly by the Kingdom, until gaining independence after the Kingdom's defeat. One of the reasons for this was their different government. After the Event, many lands in Europe fell to tribalism. However, by 2555 most of western and central Europe have returned to Feudalism. It is not the case, however, for Bremen and Saxony. Originally, it was Prussian intention to slowly make the tribes return to feudalism after the victory in the east, to make sure morale remained high during the campaign. Yet, the defeat stopped completely this plan. Since then, the Dukes (spregiativelly called High Chiefs by the bordering lords) have preserved the Tribal rule to make sure they wouldn't be overtrhoned, being not of the same culture as the majority of their subject. Only a great victory could raise the Dukes high enough to become proper feudal lords once again.
The Duchy of Saxony is the closest to Prussia, being the only one that still borders the Kingdom. This tribal lords often raid nearby kingdoms, though never Prussia, since that would be incredibly dangeous. Yet, those raids are seen by many as a way to gain money and fame to expand, and Saxony is kept under watch by many bordering powers.
The Duchy of Bremen, to the east, is a growing power that has conquered many lands in northern Germany. Less prone to raiding than their neighbour, nonetheless the Bremen men are feared and respected in all neighbouring lands. However, the danger of Novelist Holland to the east is in turn a great concern to the Dukes.
Lastly, Holstein is a different situation. The northernmost German lord has his eyes not on Germany, but on the weaker and divided Danish lords. While many of his subjects are less than happy about his intentions, particularly the danish in the north, it is clear that Duke Franz is a man that has more interest to the north than in the south.
Lutherans and Calvinists: the churches of Germany
Lutheranism and Calvinism date long before the Event. Yet, the two religions are in much different situations: Lutheranism, once the majoritarian faith in northern Europe, is now reduced to only west Germany and some lands in Scandinavia, mostly subistituted by newer and older faiths.
Calvinism, on the other hand, while mostly limited to Switzerland, has gained quite a lot of land, expanding into French and parts of Italy,as well as becoming the first Church of Lichtenstein. It's belief on predestination is embodied in the difficulties the rulers can experience if they dare to stride from God's path. Any action in such way would be seen as a sign of predestination to damnation, and therefore harshly opposed by the lords of a Calvinist domain.