MattyG said:I agree, though, that the alternative reformation sequence ought to be affected by the outcome of Lollardy in Wessex and Hussitism in Bohemia. I personally believe that if either survives, then the alternative reformation is LESS likely to happen.
You're right about that, what I was more thinking is that if jan hus is protected by the church, and negotiated with, then the alternate reformation should be more likely as this is internal reform, whereas if the church reacts harshly to them then it should lead to the traditional reformation, as this promotes narrowminded leading to others breaking off. How the church reacts should determine the probability of alternate vs. traditional reformation. However whether the hussites actually survive or not will have comparitevely little to do with whether the church is more supportive of internal reform, but it should effect how the reformation works within the local areas, if the hussites fair well then ai bohemia should go protestant on the reformation (in the traditional case)
When it comes to putting this in game terms, I think the best idea is that at the start of every game the papal states ai gets a random choice between alternate reform and traditional, if it chooses alternate then the papal states should usually (i.e first choice) react to protect jan hus, and listen to him on internal reform (or whatever, I'm sorry to say that my knowledge on hus's views are limited), and similiarly for other heresies like the lollards, if on the other hand the ai chooses the traditional path it should take the path of burning jan hus and reacting harshly to heresy, this way the catholic church should take a fairly consistent position. If a player takes rome this can be all be overidden of course, if an ai takes rome this process should not be affected, except if a country like bohemia or swabia takes it.
I think this would be a fairly manageable way of managing the reformation and
it's relationships to the events leading up to it