In a time of great strife and rebellion amongst the lands formerly belonging the Charlemagne, his heirs struggle to hold on to what little there is left of all that was once good and pious of Christendom. The Counts of Vermandois are the last heirs of Charlemagne, and only they and their descendants can restore the Empire, unite Christendom, and drive back the heathens who've taken the Holy Land.
The state of western Europe in 1066
Herbert IV, Duke of Valois, Count of Vermandois
December 14th 1077, the town square of Saint-Quentin... A bald, gaunt old man holding a wooden cross stands upon a small podium addressing a large crowd, "Oh, race of Franks, race from across the mountains, race chosen and beloved by God shines forth in very many of your works set apart from all nations by the situation of your country, as well as by your catholic faith and the honor of the holy church! To you our discourse is addressed and for you our exhortation is intended. We wish you to know what a grievous cause has led us to Your country, what peril threatening you and all the faithful has brought us.
From the confines of Jerusalem and the city of Constantinople a horrible tale has gone forth and very frequently has been brought to our ears, namely, that a race from the kingdom of the Persians, an accursed race, a race utterly alienated from God, a generation forsooth which has not directed its heart and has not entrusted its spirit to God, has invaded the lands of those Christians and has depopulated them by the sword, pillage and fire; it has led away a part of the captives into its own country, and a part it has destroyed by cruel tortures; it has either entirely destroyed the churches of God or appropriated them for the rites of its own religion. They destroy the altars, after having defiled them with their uncleanness. They circumcise the Christians, and the blood of the circumcision they either spread upon the altars or pour into the vases of the baptismal font. When they wish to torture people by a base death, they perforate their navels, and dragging forth the extremity of the intestines, bind it to a stake; then with flogging they lead the victim around until the viscera having gushed forth the victim falls prostrate upon the ground. Others they bind to a post and pierce with arrows. Others they compel to extend their necks and then, attacking them with naked swords, attempt to cut through the neck with a single blow. What shall I say of the abominable rape of the women? To speak of it is worse than to be silent. The kingdom of the Greeks is now dismembered by them and deprived of territory so vast in extent that it can not be traversed in a march of two months. On whom therefore is the labor of avenging these wrongs and of recovering this territory incumbent, if not upon you? You, upon whom above other nations God has conferred remarkable glory in arms, great courage, bodily activity, and strength to humble the hairy scalp of those who resist you.
Let the deeds of your ancestors move you and incite your minds to manly achievements; the glory and greatness of king Charles the Great, and of his son Louis, and of your other kings, who have destroyed the kingdoms of the pagans, and have extended in these lands the territory of the holy church. Let the holy sepulchre of the Lord our Saviour, which is possessed by unclean nations, especially incite you, and the holy places which are now treated with ignominy and irreverently polluted with their filthiness. Oh, most valiant soldiers and descendants of invincible ancestors, be not degenerate, but recall the valor of your progenitors.
But if you are hindered by love of children, parents and wives, remember what the Lord says in the Gospel, "He that loveth father or mother more than me, is not worthy of me." "Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake shall receive an hundredfold and shall inherit everlasting life." Let none of your possessions detain you, no solicitude for your family affairs, since this land which you inhabit, shut in on all sides by the seas and surrounded by the mountain peaks, is too narrow for your large population; nor does it abound in wealth; and it furnishes scarcely food enough for its cultivators. Hence it is that you murder one another, that you wage war, and that frequently you perish by mutual wounds. Let therefore hatred depart from among you, let your quarrels end, let wars cease, and let all dissensions and controversies slumber. Enter upon the road to the Holy Sepulchre; wrest that land from the wicked race, and subject it to yourselves. That land which as the Scripture says "floweth with milk and honey," was given by God into the possession of the children of Israel Jerusalem is the navel of the world; the land is fruitful above others, like another paradise of delights. This the Redeemer of the human race has made illustrious by His advent, has beautified by residence, has consecrated by suffering, has redeemed by death, has glorified by burial. This royal city, therefore, situated at the centre of the world, is now held captive by His enemies, and is in subjection to those who do not know God, to the worship of the heathens. She seeks therefore and desires to be liberated, and does not cease to implore you to come to her aid. From you especially she asks succor, because, as we have already said, God has conferred upon you above all nations great glory in arms. Accordingly undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the kingdom of heaven." with this he thrusts the wooden cross high up into the air at the sounds of cheers throughout the crowd.
An ornately clothed bishop, none other than Pierre de Vermandois, brother of the duke, walks to the side of the monk, and looks across the crowd with his bright eyes "Heed the words of this fine Christian man, all who take up the cross shall recieve full remission of their sins! On to Jerusalem!" at this the crowd cheered and yelled even louder, and many declared their hearts then and there, to take up the cross, and journey to the east of east to retake the Holy Land. Surely, glory, gold and riches were to be had in that fertile land, in addition to the Holiest of tasks they'd be fulfilling. The Duke is informed of all that is said in the town square, and begins making preparations for his army.
Later in the day inside Vermandois Castle...
A page struts up to the Duke Herbert the Fourth with the blares of trumpets and horns, and presents him a small scroll and reads it aloud. "King Phillipe of France requests all his vassals to meet at his royal estate in Il-de-France for a Council" The Duke grabs the scroll and gestures the page away, and rereads it. After checking it a second time, he jumps to his feet and immediately begins ordering about his courtiers and servants to makethe necessary arrangements for his departure.
----------------------------------------------------------------------------------------
So basically I started in 1066, married my brothers and sons to some young brides with good stats. Within a month the king had made me Duke of Valois, and since then I've basically just been building province improvements and building up prestige/piety. Some of my goals in this game are to Unite Christendom and rebuild Charlamagnes empire, Recreate the Kingdom of Jerusalem, and also to remain as pious and prestigious as possible. I'll also try to avoid "evil" traits such as sceptical and cruel, and try to have honest characters with good intentions. I'll try to stay out of wars against other christians unless their legitimate, I'll try not to grab titles and steal lands from people unless it's justified. That long speech of the monk I put up there was from this site. http://www.fordham.edu/halsall/source/urban2-5vers.html
The state of western Europe in 1066
Herbert IV, Duke of Valois, Count of Vermandois
December 14th 1077, the town square of Saint-Quentin... A bald, gaunt old man holding a wooden cross stands upon a small podium addressing a large crowd, "Oh, race of Franks, race from across the mountains, race chosen and beloved by God shines forth in very many of your works set apart from all nations by the situation of your country, as well as by your catholic faith and the honor of the holy church! To you our discourse is addressed and for you our exhortation is intended. We wish you to know what a grievous cause has led us to Your country, what peril threatening you and all the faithful has brought us.
From the confines of Jerusalem and the city of Constantinople a horrible tale has gone forth and very frequently has been brought to our ears, namely, that a race from the kingdom of the Persians, an accursed race, a race utterly alienated from God, a generation forsooth which has not directed its heart and has not entrusted its spirit to God, has invaded the lands of those Christians and has depopulated them by the sword, pillage and fire; it has led away a part of the captives into its own country, and a part it has destroyed by cruel tortures; it has either entirely destroyed the churches of God or appropriated them for the rites of its own religion. They destroy the altars, after having defiled them with their uncleanness. They circumcise the Christians, and the blood of the circumcision they either spread upon the altars or pour into the vases of the baptismal font. When they wish to torture people by a base death, they perforate their navels, and dragging forth the extremity of the intestines, bind it to a stake; then with flogging they lead the victim around until the viscera having gushed forth the victim falls prostrate upon the ground. Others they bind to a post and pierce with arrows. Others they compel to extend their necks and then, attacking them with naked swords, attempt to cut through the neck with a single blow. What shall I say of the abominable rape of the women? To speak of it is worse than to be silent. The kingdom of the Greeks is now dismembered by them and deprived of territory so vast in extent that it can not be traversed in a march of two months. On whom therefore is the labor of avenging these wrongs and of recovering this territory incumbent, if not upon you? You, upon whom above other nations God has conferred remarkable glory in arms, great courage, bodily activity, and strength to humble the hairy scalp of those who resist you.
Let the deeds of your ancestors move you and incite your minds to manly achievements; the glory and greatness of king Charles the Great, and of his son Louis, and of your other kings, who have destroyed the kingdoms of the pagans, and have extended in these lands the territory of the holy church. Let the holy sepulchre of the Lord our Saviour, which is possessed by unclean nations, especially incite you, and the holy places which are now treated with ignominy and irreverently polluted with their filthiness. Oh, most valiant soldiers and descendants of invincible ancestors, be not degenerate, but recall the valor of your progenitors.
But if you are hindered by love of children, parents and wives, remember what the Lord says in the Gospel, "He that loveth father or mother more than me, is not worthy of me." "Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake shall receive an hundredfold and shall inherit everlasting life." Let none of your possessions detain you, no solicitude for your family affairs, since this land which you inhabit, shut in on all sides by the seas and surrounded by the mountain peaks, is too narrow for your large population; nor does it abound in wealth; and it furnishes scarcely food enough for its cultivators. Hence it is that you murder one another, that you wage war, and that frequently you perish by mutual wounds. Let therefore hatred depart from among you, let your quarrels end, let wars cease, and let all dissensions and controversies slumber. Enter upon the road to the Holy Sepulchre; wrest that land from the wicked race, and subject it to yourselves. That land which as the Scripture says "floweth with milk and honey," was given by God into the possession of the children of Israel Jerusalem is the navel of the world; the land is fruitful above others, like another paradise of delights. This the Redeemer of the human race has made illustrious by His advent, has beautified by residence, has consecrated by suffering, has redeemed by death, has glorified by burial. This royal city, therefore, situated at the centre of the world, is now held captive by His enemies, and is in subjection to those who do not know God, to the worship of the heathens. She seeks therefore and desires to be liberated, and does not cease to implore you to come to her aid. From you especially she asks succor, because, as we have already said, God has conferred upon you above all nations great glory in arms. Accordingly undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the kingdom of heaven." with this he thrusts the wooden cross high up into the air at the sounds of cheers throughout the crowd.
An ornately clothed bishop, none other than Pierre de Vermandois, brother of the duke, walks to the side of the monk, and looks across the crowd with his bright eyes "Heed the words of this fine Christian man, all who take up the cross shall recieve full remission of their sins! On to Jerusalem!" at this the crowd cheered and yelled even louder, and many declared their hearts then and there, to take up the cross, and journey to the east of east to retake the Holy Land. Surely, glory, gold and riches were to be had in that fertile land, in addition to the Holiest of tasks they'd be fulfilling. The Duke is informed of all that is said in the town square, and begins making preparations for his army.
Later in the day inside Vermandois Castle...
A page struts up to the Duke Herbert the Fourth with the blares of trumpets and horns, and presents him a small scroll and reads it aloud. "King Phillipe of France requests all his vassals to meet at his royal estate in Il-de-France for a Council" The Duke grabs the scroll and gestures the page away, and rereads it. After checking it a second time, he jumps to his feet and immediately begins ordering about his courtiers and servants to makethe necessary arrangements for his departure.
----------------------------------------------------------------------------------------
So basically I started in 1066, married my brothers and sons to some young brides with good stats. Within a month the king had made me Duke of Valois, and since then I've basically just been building province improvements and building up prestige/piety. Some of my goals in this game are to Unite Christendom and rebuild Charlamagnes empire, Recreate the Kingdom of Jerusalem, and also to remain as pious and prestigious as possible. I'll also try to avoid "evil" traits such as sceptical and cruel, and try to have honest characters with good intentions. I'll try to stay out of wars against other christians unless their legitimate, I'll try not to grab titles and steal lands from people unless it's justified. That long speech of the monk I put up there was from this site. http://www.fordham.edu/halsall/source/urban2-5vers.html
Last edited:
