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I wanna have a go at Pu Shougeng, Muslim merchant in Fujian who was already important during the Song and then grew in importance as the Yuan priviledged foreign merchants. Unfortunately he should be born in 1210's or 20's so maybe we could play his father or a custom adventurer?
More generally I'm really intersted in merchant and explorers who bridged the worlds. So of course the Polo family or Zheng He. There are also some famous Arab, Persian or Gujarati merchant families.
But all these would probably need a specific DLC on merchants and trade, maybe not a fully fledged trade mechanics like in Victoria, but a modification of the Events/activities/adventurer lifestyle fits it well. I want to build a rich family, settle in a crossroad like Hormuz, Malacca or Quanzhou and P R O F I T. I don't need to be a ruler.
 
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For the uninitiated, his house was one of the two involved in the legendary Genpei War.
I imagine most of the characters in the Tale of Heike will need to be either deemed ahistorical and therefore not included or else to be included in some fashion. The period also seems to have included the first known instances of seppuku, or at least the foundational practices, and of course those who were recorded as committing it.

It will also be interesting to see what involvement there is with the Japanese monogatari and their formation, either as written books or as the earliest verbal rumors, if the devs choose to include that, or if they’ll only use them as sources to pull individuals from.
 
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I imagine most of the characters in the Tale of Heike will need to be either deemed ahistorical and therefore not included or else to be included in some fashion. The period also seems to have included the first known instances of seppuku, or at least the foundational practices, and of course those who were recorded as committing it.

It will also be interesting to see what involvement there is with the Japanese monogatari and their formation, either as written books or as the earliest verbal rumors, if the devs choose to include that, or if they’ll only use them as sources to pull individuals from.

No matter what the devs do, some people will cryhard. If there's even one ahistorical character "wah this isn't total realism" but if there isn't, some scholar will name 300 "relevant people" who weren't included. If they present Japanese culture as foreigners described it (such as males having loverboys but it's not viewed as "gay"), people will cry that it's "woke". But if they don't, people will cry that it's inaccurate.

Devs can never make people happy. The best they can do is try to faithfully represent the times and age without trying to create 1200AD Realism Simulator.

In 1178, Tadataka Takeda just died (or is months/weeks from death). Emperor Takakura is just a few years from death. Emperor Antoku was born, and the Tiara-Minamoto rivalry is just a few years from spilling into war. The Kamakura period is soon to begin.

I will probably go for some kind of Japan-Viking thing, just like I currently do a Viking-Sri Lanka thing.

I look forward to the fun.
 
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Since you brought up Japan, here are some basic interesting notes about the period that I was able to find with very light searching
  • 867 start: There should be ongoing Smallpox epidemics. These hit Japanese society repeatedly in the mid to late 800s. In the 1066 start, smallpox is endemic.
  • 867 start: Fujiwara no Yoshifusa is regent over Emperor Seiwa probably as a heavily entrenched regent. Although Seiwa is 17 now, Yoshifusa is his grandfather and has been his regent (Sessho) since he was 8 years old. A powerful statesman and the head of the powerful Clan Fujiwara, Seiwa should wrestle him for control. The growing influence of the Fujiwara Clan will result in the Ako Controversy under the next emperor, when the Kampaku system (adult regent) is started. The Kampaku will ultimately result in
  • 1066 start: The insei (monastery administration) that would be relevant by Emperor Shirakawa's time in 1086. Emperors abdicate nominally but retain significant political power.
  • 1178 start: We are on the precipice of the creation of the Kamakura Shogunate starting in 1192. The Genpei War (1180-1185) marked a major civil war that placed samurai and the shogun on top of Japanese society.
Given the unique relationship of abdicated emperors who have political power (insei), influential regents (sessho and kampaku - and later the shikken regents to shoguns), warrior rule (bakufu and shogun) I am interested to see how Paradox plans to model the Japanese government. It's very complicated because each start date happens RIGHT BEFORE a massive shift in how Japan was ruled (creation of kampaku, creation of insei, creation of shogun). In some cases, Paradox has "moved things up" like playing with the dates in the life of El Cid to simplify things (he starts as an adventurer instead of being a courtier for the first few years). It may need to be this way for Japanese government.

I would rather them make someone an adventurer than code-bloat a bunch of events to start El Cid as a courtier for a few years, then hotshot him into adventurer (if he's still alive at the time, maybe a plague or war or plot or something/someone kills him). Just starting him as an adventurer is inaccurate, but it's better than starting him as a courtier and if he lives to X month of X year, a series of events fire off.

I agree that Japan (and China) will probably need to jump start a few people early to ensure they even have the chance to do the thing.
 
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Been doing some research on Heian and Kamakura period Japan in preparation for All Under Heaven and considering starting my own thread when finished, but here’s a few characters I’ve come up with for 867.

Emperor Seiwa, the 56th emperor, is 17 years old, having taken the throne at 8 years of age. His mother, Fujiwara no Akirakeiko, still lives, as does his grandfather and regent, Fujiwara no Yushifusa.

Fujiwara no Yoshifusa, the grandfather of Emperor Seiwa, appointed himself regent (sesshō) to serve the young Emperor Seiwa upon his ascension to the throne. He was the first sesshō not of the imperial house. His adopted son and nephew, Fujiwara no Mototsune, is a rising figure of the imperial court. As can already be seen, the Fujiwara family would marry their daughters to the emperors, gaining influence over the next emperor who would, according to family tradition of that time, be raised in the household of his mother's side and owe loyalty to his grandfather.

Fujiwara no Mototsune, born to Yoshifusa’s deceased brother, Nagara, would later establish the position of Kampaku and cement northern Fujiwara dominance over the sekkan. His sister, Fujiwara no Takaiko, is also mother to the next emperor, though he has not been born yet.

Emperor Yōzei, though born in 869, is an interesting figure, known for a kind of sadistic, sometimes or often murderous, instability which involved both animals and people. His actions were also an affront to the religious beliefs of the time, as he deliberately hunted animals considered to be messengers of the Kami and murder of both animals and people was seen as polluting, requiring days of purification. Due to these actions, especially since the emperors claimed divine descent from the goddess Amaterasu and were therefore expected to avoid such extreme pollution, Mototsune became increasingly concerned and, failing to correct the emperor’s behavior, deposed him in favor of Emperor Kōkō. He composed waka, poems, later in life after being removed from power, though his illness continued, with him garroting women and throwing their bodies into the lake, as well as directing his horse to run over people.

Emperor Kōkō, the third son of former Emperor Ninmyō, is 37 years old. He may also have been governor of Hitschi by this time. At age 55, Mototsune deposes Yōzei and places Kōkō on the throne in his place. He revived many ancient court rituals and ceremonies, including hawking and falconry. His successor and third son, Emperor Uda, is a year old.
 
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Got some more from research on Japan around 1066. Major edit was made to reorganize this with headings and supply info on the major players and descendants of the preceding conflict, the Former Nine Years’ War, and those who would be involved in future conflicts alive for this start date.

The Imperial Court

Emperor Go-Reizei, the 71st emperor, reigns, though his position has become largely ceremonial and Fujiwara influence remains strong, reigning as an almost unbroken line of sekkan since shortly after the prior start date. Go-Reizei had no imperial sons or daughters, and died in 1068, succeeded by Emperor Go-Sanjō.

Fujiwara no Yorimichi has served as kampaku and the de facto ruler since 1019 or 1020. He has served as regent to three emperors in that time, maintaining a luxurious court style despite growing unrest in the provinces, such as banditry and rebellions which eventually lead to the decline of Fujiwara power, challenged by Emperor Go-Sanjō. He ceased to serve as kampaku with the end of Emperor Go-Reizei’s rule. Interestingly, in 1051 he had arranged for his daughter, Hiroko, to become an empress consort of Emperor Go-Reizei in the hopes of producing a new heir to supplant the Then heir and future Emperor Go-Sanjō, but despite the affections of Go-Reizei, the union failed to produce children until the Emperor’s death, upon which Hiroko became a nun. The next three sekkan who followed him (Fujiwara no Noromichi, Fujiwara no Morozane, and Fujiwara no Moromichi) are also alive in 1066.

Emperor Go-Sanjō, the second son of Emperor Go-Suzaku and born to Empress Sadako, also known as Teishi, the third daughter of Emperor Sanjō, would be the first Emperor since Emperor Uda (one year old in 867) not to have a mother born to a Fujiwara father. Emperor Go-Suzaku proclaimed him as heir to Emperor Go-Reizei when the latter ascended to the throne. Because he had no special familial connection to the Fujiwara, he was able to oppose them and did, determined to rule personally. His son and successor, Emperor Shirakawa, was 8 years old in 1066.

Emperor Shirakawa is the first emperor to continue to exert influence over his successors after retirement in a process known as insei, lit. “monastery administration”, or cloistered rule. He attempted to rule directly like his father, though a kampaku was put in place. Go-Sanjō had wished for Shirakawa's younger half-brother to succeed him to the throne, but this brother died to an illness in 1085, and he continued to exert his influence from the cloister during the reign of his son, Emperor Horikawa, and for the next forty-some years as figurehead emperors reigned.

Empress Sadako/Princess Teishi, 53 in 1066, wielded major influence as Grand Empress Dowager of Japan from the time her son Go-Sanjō took the throne until her death in 1094. She organized a political faction with high ranked nobility to protect and support her son, who was constantly humiliated by Yorimichi, the reigning kampaku. As Grand Empress Dowager, she raised her grandchildren, including future Emperor Shirakawa. She also proposed the marriage of her granddaughter, Princess Tokushi, to Emperor Horikawa to strengthen imperial ties, successfully making her Empress.

Fujiwara no Noromichi is married to Princess Senshi, his third wife, in 1066, but had no children from his second wife, nor this one. While he seems to have held the position of sekkan nominally in 1068, the position seemed to lack power over Emperor Go-Sanjō. He is also the brother of the former kampaku, Yorimichi, by the same father and mother.

Fujiwara no Morozane, the son of Yorimichi (24 in 1066), held the position of sekkan after Noromichi (between the years 1075 and 1099) and made his adopted daughter Kenshi a consort of Emperor Shirakawa. Though she died young, she left behind her son, future Emperor Horikawa. Due to the influence of Emperor Shirakawa, he was unable to enjoy the monopolistic power his predecessors had possessed. He is also known as the author of Kyōgoku Kanpakushū (Anthology of Kyōgoku Kanpaku) and the diary Kyōgoku Kanpaku-ki (Diary of Kyōgoku Kanpaku).

Fujiwara no Moromichi, is the son of Morozane and Fujiwara Reishi and the last of the sekkan alive in 1066, being 4 years of age. It appears he also had several half-siblings born to his father with lesser known daughters of the Taira and Minamoto clans. Made kampaku in 1094, he opposed the cloistered rule and Emperor Shirakawa, joined by Emperor Horikawa. Wikipedia describes his reputation as a “good and virtuous man, who ruled justly and with strength”, as well as, “well-read, an ardent student.” He was interestingly also involved in major conflict with the monks who came down from their mountain temples to invade the capital, apparently a regular occurrence in the past, leading to a legend in which his fatal illness and the associated boils were the result of a curse placed on him by a Shinto ritualist.

Aftermath of the Former Nine Years’ War

Minamoto no Yoriyoshi, a key samurai lord holding the title Chinjufu-shōgun (Commander-in-Chief of the Defense of the North), head of the Minamoto clan, and a military leader known for campaigns like the Former Nine Years’ War against the Abe clan, was still alive at 78 years of age. His son, Minamoto no Yoshiie, 27 in 1066, was a rising military leader, active in the same war and gaining fame for his bravery. He had established his clan’s power in northern Honshu.
In 1063 he founded Tsurugaoka Hachiman-gū in Kamakura and in 1065 was ordained as a Buddhist monk, receiving the Dharma name Shinkai.

The head of the Abe clan (presumably either Abe no Munetō or the child of Abe no Sadato, though possibly some other descendant). Though the Abe clan seems to have lost power and their holdings following the Former Nine Years’ War, there were surviving members. Abe no Sadato, though dead in 1066, became head of the clan in 1057 when his father, Abe no Yoritoki, was killed and presumably possessed some descendant after his own death in 1062 as Akira Kurosawa purported to be his descendant in his autobiography. Alternatively, Abe no Munetō, alive in 1066, having survived the war, could be the head or otherwise in a position to continue or reclaim the family’s rule. He became a retainer of Minamoto no Yoshiie following the war, while others taken captive also became attendants. Shinzō Abe purportedly claimed descent from Munetō.

Fujiwara no Kiyohira, 10 years of age in 1066, has not had a pleasant experience so far and is perhaps the most interesting character presented to us for this start date. Born to an Emishi mother in Emishi territory to a father who was deemed a traitor for his involvement in the war, Kiyohara lost his grandfather, Abe no Yoritoki, shortly after his birth. His life was further impacted in the year of 1062, in which the war concluded, losing his uncle Sadato to battle, seeing all his mother’s brothers deported to Kyūshū, and having his father, Fujiwara no Tsunekiyo, personally beheaded by Minamoto no Yoriyoshi using a blunt sword. After the loss of his father, his mother (a daughter of Yoritoki) became the concubine of Yoriyoshi’s ally, Kiyohara no Takehira. He was subsequently raised in the household of Takehira as Kiyohara no Kiyohira, purportedly not using the name Fujiwara again until 1117, but indeed passing it onto his descendants. Within this household he was raised alongside his elder stepbrother Sanehira and his younger half-brother Iehira, against whom he would fight alongside Minamoto no Yoshiie, son of Yoriyoshi, in the Gosannen War. He is the founder of the Northern Fujiwara dynasty, which governed Oshu for a hundred years, and took several Emishi wives himself.

Lead-up to the Gosannen War

Minamoto no Yoshiie was 27 years old by 1066 and already a prominent figure, later becoming known as “Hachimantaro” (son of the war god Hachiman) and a paragon of samurai virtue. His actions in northern campaigns helped solidify the Minamoto clan’s position and he was known for both his bravery and strategy in the Nine Years’ War.

Sanehira, Iehira, and Masahira of the Kiyohara clan are presumably either already born or soon to be in 1066 and, as heads of various branches of the clan, become embroiled in the Gosannen war in 1083, aiming for control of the main branch, along with Kiyohira and Yoshiie, who won.

Minamoto Clan Politics

Minamoto no Yoshimitsu, 21 in 1066, was appointed governor of Kai Province by his brother Yoshiie for his accomplishments in the Gosannen War. He reportedly dissected the corpses of men killed in battle, studying them and founding the martial art Daitō-ryū with his findings. The Takeda clan also traces back to him, though his son was the first to use the Takeda name.

Minamoto no Yoshitsuna, another son of Yoriyoshi, 24 in 1066, had also fought in the Former Nine Years’ War. After Yoshiie died in 1106, his fourth son (not yet born in 1066) Minamoto no Yoshitada succeeded him. Five days following an attack on March 13, 1109, Yoshitada died, forcing Yoshitsuna and his son to flee for suspicion of the murder. He surrendered to Minamoto no Tameyoshi upon capture and was banished to become a priest in Sado Province. At this time, his six sons met their ends: his two eldest sons, Yoshihiro and Yoshitoshi, committed suicide by throwing themselves in a valley; his fourth eldest son, Yoshinaka, committed suicide by throwing himself into a fire; his fifth eldest son, Yoshinori, committed suicide by disembowling himself, and his sixth eldest son, Gino, also committed suicide. His third eldest son, Yoshiaki, died in battle while being hunted down as the suspected ringleader of the murder plot. In 1132, during his exile in Sado, Tameyoshi again hunted down Yoshitsuna, prompting the latter to also commit suicide. Following this it came to light that the true culprit in Yoshitada’s murder was Yoshimitsu, who had wanted to be leader of the clan.
 
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I myself would suggest Wang Dayuan(1311-?), a Chinese traveler basically at the same time as Ibn Bathutta. Setting out from Quanzhou, or Zayton, He traveled as far as Swahili Coast.
 
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While working to organize all the information on people from 1178 in Japan, I decided to go back and look through some earlier members of the major clans, as well as a father and son scholar. There are a few more scholars I’ve found in connection with them during the period, but with the addition of natural disasters and the cultural significance here, I was too excited about the idea of unique content for Sugawara no Michizane to hold off on posting!

Tachibana Clan

Tachibana no Hiromi is a scholar who served emperors Yōzei, Kōkō, and Uda. He lived from 837-890.

Taira Clan

Taira no Takamochi was born Prince Takamochi but demoted to nobility, founding the Taira clan in 889, establishing the Kanmu Heishi line of the clan, which remained dominant throughout the Heian period. He was the great-grandson of Emperor Kanmu, who died at age 70 in 806. While his birth and death date are unknown, I think it likely that he was born before 867. Kanmu also continued to have children into his 60s, some of whom are still alive in 867 (namely Imperial Prince Kaya, Imperial Princess Kara, Imperial Prince Nakano, Imperial Princess Ki, and Imperial Princess Ikenoe). It appears that Takamochi was the son of Prince Takami, who was the third prince of Imperial Prince Kazurahara (786-853), the sixth son of Emperor Kanmu. We also have the names of many of Takamochi’s children, but lack solid dates of their own births and deaths to calculate from. The only son I could find info on, Taira no Yoshifumi, seems not to have been born until 887. After serving as Junior Fifth Rank, Lower Grade within the court and as Vice Governor of Kazuda, he remained in the province and became a powerful figure in the Kantō region, privately owning vast rice fields.

Minamoto Clan

Minamoto no Makoto died early in 868, at 58 years of age. The seventh son of Emperor Saga and the brother of Emperor Nimmyō, in 814 he was the first courtier to be named Minamoto. Eventually the Minamoto would grow into one of the most powerful clans in Japan. In 866, he was accused of setting fire to the main gate of the Imperial Palace in an event known as the Ōtenmon Conspiracy while serving as minister of the left, a fire actually set by his political rival, Tomo no Yoshio (the source for Ban no Yoshio, God of Pestilence, in Japanese mythology), who attempted to frame him for the arson, which would have seen Makoto executed. After investigation by Mototsune and Yoshifusa of the Fujiwara clan, Makoto was found innocent. After a witness came forward sometime later accusing Yoshio, he was exiled to Izu.

Minamoto no Tōru, 45 in 867, was a Japanese poet and statesman, born the son of Emperor Saga. He is sometimes named as the model for Hikaru Genji in The Tale of Genji.

Minamoto no Yoshiari, 22 in 867, was 6 years from being appointed as a court consultant and would go on to be appointed as Grand Counselor, General of the Left, mentor to Crown Prince Atsuhito (unborn at start, but future Emperor Daigo), and Inspector of Mutsu and Dewa. Under Emperor Uda, he was assigned to compile a National History covering the reign of Emperor Seiwa to the reign of Emperor Kōkō, which by custom should have been assigned to a member of the Fujiwara clan as chief compiler. Emperor Uda also ordered him to develop a mounted style of horse archery, which later became the Takeda school of yabusame. I think this assignment was probably in connection with his work as inspector of Mutsu and Dewa, as these northern provinces were largely Emishi, who were known for their horse archery and against whom the Japanese struggled until producing their own techniques.

Scholars

Sugawara no Koreyoshi, 55 in 867, was perhaps the foremost scholar of his day and a poet, politician, and aristocrat. He was known to be notably intelligent and wise from a young age, reading books and composing poetry before Emperor Saga at age 11 and being promoted 3 steps at once upon completion of his exams for governmental service in 839. In 855, under Emperor Montoku, he was awarded the rank of ju shi-i no ge, and had served as teacher, head of the Daigaku-ryō, chief draftsman and editor in the Ministry of the Center, director of the Capital, and governor of Kaga, Mimasaka, Ise, and Bizen provinces. Under Emperor Seiwa, Koreyoshi continued to serve as a teacher and now governor of Harina Province. He lectured on the Wen Xuan and the book of Han as tutor to Emperors Montoku and Seiwa. The imperial edicts and prayers he drew up as chief draftsman still remain today. He was also promoted to ju shi-i no jō, though whether this promotion came before or after 867 I do not know. Following the start date he also passed through a number of other positions and promotions, including sangi, and reached the rank of ju san-mi by his death at 69. He was also said to be friendly with the deceased poet Ono no Takamura and the still living Confucian scholars Harusumi no Yoshitada and Ōe no Otondo. He had many good officials and Confucian writers as his disciples and was a Buddhist described as reciting poems rather than being concerned with the mundanities of everyday life, treating others with love, exhibiting extreme filial piety, and disliking killing. On his deathbed, he said nothing except to request a Buddhist memorial service be held for him in the early winter when the Japanese apricot blossomed. Additionally, he participated in the compilation of the Nihon Montoku Tennō Jitsuroku and the Jōgsn Kyakushiki, an amendment to the Ritzuryō legal system. He also personally wrote many other texts.

Sugawara no Michizane, the son of Koreyoshi, was 22 years old in 867. He was a scholar, an excellent waka and kanshi poet (purportedly beginning to compose waka at 5 years of age), and a politician. Today he is revered as the Shinto god of learning, Tenman-Tenjin, and often called one of the “Three Great Onryō (vengeful spirits) of Japan”. After being educated within the private school established in his father’s mansion for those preparing for the national school entrance examinations or to be officers of the court, he entered the Daigaku, where he likely was in 867, before entering the Ministry of Civil Affairs as a senior sixth rank upper in 870. After an impressive career I will not detail here, including halting the imperial embassies to China in 895 (potentially in relation to his struggles with the Fujiwara, including a letter of censure sent to Fujiwara no Mototsune during the Akō Controversy. His position made vulnerable by Emperor Uda’s abdication, his rival Fujiwara no Tokihira saw him accused of favoring Prince Tokiyo over the crown prince as the successor to the throne, demoted from his aristocratic rank of junior second, and banished to a minor post at Dazaifu, in Kyūshū Chikuzen Province with his entire family in 901. Following his death in exile 2 years later, the angry spirit of Sugawara came for revenge (or so it is believed). Plague and droughts spread, lightning repeatedly struck the Imperial Palace, sons of Emperor Daigo died in succession, and the capital experienced weeks of rainstorms and floods. the imperial court built a Shinto shrine called Kitano Tenman-gū and dedicated it to him, posthumously restored his title and office, struck from the record any mention of his exile, and, seventy years later, deified him as Tenjin-sama, a god of sky and storms in order to placate the kami. Eventually he evolved into a benign kami of scholarship following his placation.
 
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There was a clan in Japan called Kudara no Konikishi clan (百済王氏), descendents of former kings of Baekje. Some branches may had survived until early 10th century. May even deserve an achievement back in CK2.
 
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For my research on Japan in 1178, I compiled information of a few figures so far, mostly centered around the changes to Japanese Buddhism and new schools of thought at the time, as well as the only onmyoji I could find alive at any start date.

Onryō and Onmyoji

Emperor Sutoku, though dead in 1164, is of some note, as- after his defeat by Emperor Go-Shirakawa in the Hōgen Rebellion, exile to Sanuki province, and death- he became known as the last of the Three Great Onryō (vengeful spirits) of Japan. The subsequent political changes, internal unrest, and droughts of the period were all blamed on his haunting. Even while he was still alive and exiled to the monastery, the scriptures he copied and offered to the court were refused under the belief that they were cursed.

Abe no Yasuchika was 68 in 1178 and the only Onmyoji of note I found to be alive during any start date. Descended from the legendary Onmyoji Abe no Seimei (921-1005), Ysuchika is sometimes called his reincarnation. During his life he managed to reach the rank of Senior Forth, Upper Grade. During the Muromachi period, legends arose in which he exposed the fox spirit Tamamo-no-Mae as a kitsune and the cause of Emperor Konoe’s illness.

Buddhism

Hōnen, 45 in 1178, was the founding figure of the Jōdo-shū, the “Pure Land School” of Buddhism, the first independent branch of Japanese Pure Land Buddhism. He devoted himself to obtaining birth in the pure land of Amitābha Buddha through nembutsu and to spreading this teaching among all people, regardless of class or gender. He was also the teacher of Shinran, the founder of the other major Japanese Pure Land tradition, Jōdo Shinshū, and is considered its seventh patriarch. At the start of 1178, he was in the capital growing his following. Additionally, Hōnen later became involved in an event known as the Jogen Persecution as the result of his teachings and disciples at the age of 80. In 1207 then Emperor Gotoba issued a ban against exclusive nembutsu after Hōnen’s disciples were accused of using nembutsu practice as a coverup for sexual liaisons which also saw him and some of his disciples, including Bencho and Shinran, exiled to Shikoku in Tosa province, while four were executed. He is also known to have been skilled in attaining nembutsu samadhi and the visions that often come with it, as well as having visions in dreams. Finally, his work, the Senchaku Hongan Nenbutsushū, written at the request of his patron Kujō Kanezane in 1198, was the first among Japanese authors to be woodblock printed in Chinese and Japanese in the history of Japanese Buddhism (this also stirred up monks of the Tendsi school, who attacked and destroyed the blocks in 1227).

Eisai, 37 in 1178, is credited with founding the Rinzai school of Buddhism, the Japanese line of the Linji school of Zen Buddhism, and the founding abbot of the first Zen temple in Japan. He would not introduce this Zen approach to Japan until 1191 following a 4 year trip to China (his second trip to China, the first in 1168 lasting 6 months). He is also said to have popularized green tea in Japan following this same trip. He never renounced his status as a Tendai monk and continued to engage in their esoteric practices until his death, while later teachers established a distinctly Japanese Zen free of admixture with other schools. His sect gained popularity among the shōgun and newly ascendant warrior class during the early Kamakura period. Among his notable disciples was Eihei Dōgen, not born in 1178, who himself traveled to China and returned to found the Sōtō school of Zen in Japan.

Kōsai, 15 in 1178, would go on to join Hōnen’s inner circle at age 36. Kōsai, along with another monk called Gyōkū, were famous as advocates of the ichinen-gi (“the doctrine of a single nembutsu”) which proved to be popular as well as controversial.

Shinran, only 5 years old in 1178, would go on to become a pupil of Hōnen in 1201 and the founder of the Jōdo Shinshū sect of Japanese Buddhism. Per wikipedia, “according to traditional biographies, Shinran was born on May 21, 1173, to Lord and Lady Arinori, from a branch of the Fujiwara clan, and was given the name Matsuwakamaro. Early in Shinran's life his parents both died.” This seemingly led him to pursue life as a monk in 1181, as he wrestled with questions of what happens after death. After a few years under Hōnen, Shinran was entrusted with a copy of his secret work, the Senchakushū. As part of the Jogen persecution, he was defrocked and sent to Echigo province, never meeting Hōnen again. His wife, Eshinni, was not yet born in 1178, but we have surviving letters that she exchanged with her daughter still today. Together she and Shinran had seven children, the palest of which, Zenran, was disowned for leading people astray by claiming to have received a special teaching from Shinran. His daughter, Kakushinni, was instrumental in maintaining his mausoleum and passing on his teachings, with her descendants eventually becoming the Monshu.

Jōkei, 23 in 1178, was an influential Buddhist scholar-monk and reformer of the East Asian Yoācāra sect in Japan. This doctrine he asserted and compiled while simultaneously refuting newer movements, particularly the Pure Land doctrine begun by Hōnen, his practices promoting devotion to a diverse array of practices and Buddha in contrast to Hōnen’s focus on nembutsu and Amitabha. Jōkei was born to the declining Fujiwara family at a time when the Taira were gaining power and was admitted to the temple of Kōfuku-ji at the age of 11. Thereafter he rapidly rose to prominence for his understanding of Hosso doctrine. After the Genpei war he gave many lectures and engaged in numerous building projects, ceremonies, and campaigns to rebuild temples. In 1205, as a lead in to the Jogen Persecution, Jōkei completed the Kōfukuji Sōjō, a petition that singled out the exclusive-nembutsu practice of Hōnen, requesting the government to put a stop to the rapidly growing movement and followers who are allegedly guilty of antinomianism.

Myōe, only 5 in 1178, became a monk at age 9 following the death of parents. He was contemporary of Jōkei and Hōnen and a scathing critic of the latter, writing two treatises, the Zaijarin and the Zaijarin Shōgonki, in refutation of his Pure Land doctrine.
 
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I hope very much that the writer known as Murasaki Shikibu, a lady-in-waiting of the Japanese Imperial court who is one of the world's first novelists, will appear as a new historical character! Her lifetime wouldn't suit a bookmark date, but she could pop up for the choice to play or interact around the year 1000.
 
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I’m still trying to cover and decide on who among the secondary and tertiary characters in the Tale of Heike are worth mentioning, but here’s a summary of the Imperial faction during 1178. Also of note in my research, it seems the Minamoto are frequently committing or attempting to commit seppuku as the practice first develops during this period. I would say they seem to be the originators, though suicide in general seems to be a common practice following defeat.

Imperial

Emperor Takakura, 17 in 1178, nominally ruled but held no real power; power instead rested with his father, cloistered Emperor Go-Shirakawa, and his regent father-in-law, Taira no Kiyomori. He was forced to abdicate in 1180 after the birth of his son.

Retired Emperor Go-Shirakawa, 51 in 1178, held real power through cloistered rule after his abdication in 1158. He is usually characterized as a manipulator and following the current trends both politically and otherwise. He was also a patron of literature and religion, collecting imayo poetry since his youth and funding the restoration and expansion of temples and shrines, including the Todai-ji after the Taira burned it down in 1180. Through the help of Minamoto no Yoshitomo and Taira no Kiyomori and their clans, he was able to repel the Hōgen Rebellion. His relationship with Kiyomori soured as the latter became hubristic, leading him to support the failed Shishigatani Incident. He assisted the Minamoto throughout the Genpei War against the Taira and gave imperial validation to the creation of the shogunate.

Emperor Antoku was born at the end of the year, on December 22, to Emperor Takakura and Taira no Tokuko and enthroned about a year-and-a-half later, though his grandfather effectively ruled in his name. After the Taira fled with him and the sacred treasures, he was drowned by his grandmother at just four-and-a-half years old following the Taira defeat. He eventually came to be worshipped as Mizu-no-Kami.

Taira no Tokuko, 23 in 1178, was later known as Kenreimon-in as empress dowager and was the daughter of Taira no Kokiko and Taira no Kiyomori as well as the adopted daughter of Emperor Go-Shirakawa. She was empress consort to Emperor Takakura, her first cousin as both their mothers were half-sisters, and the last imperial survivor from the naval battle of Dan-no-Ura, reportedly dragged out of the water by her long hair after attempting to drown herself. She lived as a nun and recluse afterwards until her death in 1192.

Prince Mochihito, 28 in 1178, was the son of Emperor Go-Shirawaka and played a key role in starting the Genpei War. He believed Kiyomori was causing suffering and supported the Minamoto against the Taira while Minamoto no Yorimasa supported his bid for the Imperial Throne. After the defeat at the Battle of Uji in June 1180 and the famous smashing of the bridge planks to impede the Taira crossing, he perished shortly after Yorimasa committed ritual seppuku (perhaps the first example) within Byōdō-in temple.

Princess Shikishi, about 28 in 1178 (birth year estimated as 1150), was the third daughter of Emperor Go-Shirakawa and a celebrated Japanese poet. She spent much of her life cloistered and served as the 31st saiin (high priestess) of the Kamp shrine from 1159-1169 until an illness (probably breast cancer) forced her to step down. In this role, appointed by the emperor, she represented him by attending to the primary deities at the major Shinto shrines and at the annual Aoi Matsuri. Around 1181 she became acquainted with Fujiwara no Shunzei and became friends with his son Teika (there is also speculation that Teika may have been her unrequited love or lover, but no definitive evidence). In the 1190s she became a nun in the Pure Land Buddhist sect. In 1200 she was appointed as the foster mother for future Emperor Juntoku and wrote 100 poems for a competition sponsored by Emperor Go-Toba while suffering through her illness, to which she succumbed in 1201.

Edit: added Princess Shikishi
 
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Continuing with the Fujiwara clan members in 1178, they are splitting into a few branch families, with the Northern Fujiwara largely independent. The two playthroughs I see being of most interest here would be to prevent the rise of Taira no Kiyomori as Kampaku, retaining the position for the Fujiwara and perhaps taking back power from the cloistered emperors, and to play as the Northern Fujiwara, preventing their destruction.

Of course, I expect many to play the Kujo clan, naming their children Jotaro, Holly, and Jolyne. Maybe if you take over the whole map as the Kujo you can get an achievement called [Za Warudo].

Main Fujiwara Clan

Fujiwara no Narichika, 40 in 1178, would see himself executed by the Taira that year following the Shishigatani Incident and his exile to Kikai-ga-shima alongside his son Naritsune, Taira no Yasuyori, and the monk Shunkan. According to Heike Monogatari, the illness of Empress Tokuko at the time was caused by his angry spirit and was cured by pardoning Natitsune and Yasuyori. He was also known as one of the deceased Fujiwara no Yorinaga’s many male lovers.

Fujiwara no Naritsune, 22 in 1178, had been the lord of Tanba province before his exile. While on the island, he and Yasuyori became fervent adherents of the Kumano faith. He returned to the capital in 1179 when his son was roughly 3 years old to his other child, who had not been born when he was exiled. He was reinstated and promoted within the court following his return.

Fujiwara no Shunzei, 64 in 1178, was a Japanese poet, courtier, and Buddhist monk noted for his innovations in the waka poetic form and compiling the Senzai Wakashū under the order of Emperor Go-Shirakawa during the Genpei war. His father died when he was 10 and he was adopted by Hamuro Akiyori, taking the name Akihiro, but returned to the house he was born into in 1167, taking the name Toshinari (alternatively read as Shunzei). His son and granddaughter also succeeded him as successful poets.

Fujiwara no Teika, 16 in 1178, was the son of Fujiwara no Shunzei and an anthologist, calligrapher, literary critic, novelist, and poet with enormous influence, counted among the greatest Japanese poets, with Shōtstsu saying “in this art of poetry, those who speak ill of Teika should be denied the protection of the gods and Buddhas and condemned to the punishments of hell.” During this time period it was common for lesser branch families to ally themselves and attain higher court positions by aiming for excellence in aesthetic pursuits, as Teika’s family did by fostering ties with the Mikohidari family (the modern Reizei), who themselves allied with the Kujō branch. His rise in prominence followed Emperor Go-Toba’s poetry competitions while he was around 38 years old.

Fujiwara no Shunzei no Musume, called “Fujiwara no Shunzei’s daughter, was his actual granddaughter (though adopted by her grandfather) and about 7 years old in 1178. She ranked with Princess Shikishi among the top female poets of her day.

Fujiwara no Motofusa, also called Matsudono Motofusa, was 34 in 1178, serving as Kampaku to Emperor Takakura but prevented from becoming the head of the Fujiwara and ousted from the position of Kampuku a year later by the machinations of Taira no Kiyomori. After leaving the position of regent, he became a Buddhist monk. The incidents in 1170 that soured relations between Emperor Go-Shirakawa and the Taira involved him attempting to make his way to the palace with his retinue for a ceremony the cloistered emperor was supposed to attend when Taira no Sukemori refused to make way, leading to the smashing of the latter’s carriage and Sukemori’s humiliation. Angered, Sukemori’s father, Shigemori, saw his followers attack the regent’s men on their way and drag them from their horses to be humiliated in turn. Through his daughter Ishi, he is the maternal grandfather to Dōgen Zenji, the founder of the Sōtō school of Zen in Japan.

Matsudono Moroie, just 6 in 1178, was the third son of Fujiwara no Motofusa. Only a year later at 8 years of age, he would be promoted to chūnagon, one of the Daijō-kan amid the strife between Emperor Go-Shirakawa and Taira no Kiyomori, with the latter lashing out in the Jisho coup following the Shishigatani Incident that same year. Minamoto no Yoshinaka made him naidaijin when he was 13 and he was ordained as a Buddhist monk in 1232.

Fujiwara no Tadataka, 15 in 1178, was the first son of Fujiwara no Motofusa but did not succeed him to the male-line, choosing to call himself Daikakuji Sadaijin instead of using the name Matsudono. Just before the Jōkyū war in 1220 he retired from politics and became a Buddhist monk, with some recent scholars speculating he is the actual author of Rokudai Shōjiki.

Konoe

Konoe Motomichi, 18 in 1178, is the head of the Konoe branch clan, founded by his father Motozane. In 1179 he replaced Fujiwara no Motofusa as Kampaku as part of the Jisho coup, Kiyomori’s sixth daughter, Taira no Sadako, being his wife.

Kujō

Fujiwara no Kanezane, 29 in 1178, the founder of the Kujō branch family, was still alive. In 1186 he became regent and was appointed Chief Minister in 1189 before ordaining as a Buddhist monk under Hōnen in 1202.

Kujō Yoshitsune, 9 in 1178, would become the successor of the family in 1188 when his elder brother died. He held the position of regent from 1202 until his death in 1206.

Northern Fujiwara Clan

Fujiwara no Hidehira, about 56 in 1178, was the third ruler of the Northern Fujiwara in Mutsu Province. During the Genpei War, he controlled his territory independent of the central government, though he was the official imperial governor for Mutsu Province as of 1181. He often sheltered Minamoto no Yoshitsune, both during the Genpei war and afterwards when his brother Yoritomo sought his life. Upon his death in 1187, he forced his son Yasuhira to promise Yoshitsune shelter as well. According to legend, one of his sons was cared for by wolves after his wife gave birth during a pilgrimage.

Fujiwara no Yasuhira, 23 in 1178, was the fourth and final ruler of the Northern Fujiwara, the second son of Hidehira. After being forced by Minamoto no Yoritomo to attack his brother Yoshitsune in defiance of his late father’s will, Yoshitsune killed his wife and children and committed seppuku while his follower Benkei held the bridge in the famous event of “Benkei’s Standing Death”. Despite sending the head of Yoshitsune, preserved in sake, to Yoritomo, the latter was not appeased and his forces killed Yasuhira during the Battle of Ōshū in 1189, ending the Northern Fujiwara.
 
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Another interesting character

  • Jayavarnam III or Vishnuloka - was the second ruler of Angkor (Khmer Kingdom), the first was was his father Jayavarnam II. In the 867 start date he should be in his adult years already, but still should have plenty of time to change the history and expand Khmer Kingdom into an empire. He died chasing a wild elephant, so it would be nice to see it included in the house logo.
Yes.
 
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Born in 867, Gyeon-hwon led the revival of Baekje and was the founding monarch of Later Baekje Notably, he was deposed by his son and surrendered to Goryeo, leading to the destruction of Later Baekje.
 
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