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KiratRawr

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  • Crusader Kings II: The Old Gods
First Catholic Crusade: The Call of Innocentius II

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On the 1st of February of the year 1023, Pope Innocentius II gave a fiery speech asking Catholic rulers across Europe to take arms against all enemies of the Cross in Iberia. In his speech, the Pope recounted atrocities committed by the heretic King Tibalt of Navarra against the true Christians of Iberia. He railed against the false Pope of the heretics, Sturla of the Mozarabic Papacy, who had proclaimed that all of Iberia belonged to Tibalt.

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Sturla was the third Mozarabic Pope after ties with Rome had been broken offically 70 years ago by Haesteinn II, King Tibalt's grandfather. For the past seven decades, there had no need for any united Catholic action against the Mozarabic rulers of Navarra and Sturla's proclamation that Innocentius II railed against had been made more than two decades ago. Modern historians have found very little evidence of the supposed Mozarabic atrocities against Catholics that Innocentius II claimed was taking place in Iberia at the time. In fact, the only record of the Mozarabic rulers of Navarra attacking Catholics before the 11th Century was when Haesteinn the Thief-Slayer invaded the Catholic Basques in 867. After the Thief-Slayer was crowned the first Mozarabic Bikingo ruler of Navarra in 890, the kingdom had solely focused on expanding south at the expense of the fractured Iberian Muslim taifas.

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The first five Haesteining rulers of the Kingdom of Navarra

So, the question arises. Why did Innocentius II suddenly call for a great holy war against Navarra? It was feared that the current king of Navarra, who had come to be known as the Conquistador for conquering all other taifas with the exception of the remaining four (Baya, Batalyaws, Burtughal and Kulumriyya), would target the Catholics in the peninsula next. It was this fear that had prompted King Ordunu III of Castille to sign a decade-long truce with the Conquistador. Ponce II, the Duke of Asturias and the regent for his 11 years old king Ordunu II of Leon, had some other idea. Initially, he pleaded with the Karling rulers of nearby Catholic kingdoms of Aquitaine and West Francia for military support against Navarra. After his requests fell on deaf ears of the Karlings who were busy with their own internal affairs, the Duke of Asturias met with Innocentius II in Rome and found him extremely sympathetic to his cause. The Pope, an Occitan who hailed from Aquitaine and knew of Navarra's military dominance within Iberia, saw this as a great opportunity for the squabbling Catholic rulers of Europe to unite in a singular cause. Thus, the First Catholic Crusade was declared against the Mozarabic Christians of Iberia.

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Catholic rulers of Iberia in 1023
 
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Good work so far. Judging from the description of the Catholic rulers of Europe, Pope Innocent seems to be getting his hopes up, when it comes to all of these realms working together.

The Kingdom of Navarra seems to be massive! Is Islam still present in Iberia at this time, or have Haesteinn and his successors converted all of these provinces to Mozarabism?
 
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Must agree with @Koweth : yes, an interesting start.
Not usually interested in papal adventures (the Crusades, notwithstanding) but seeing as the main characters are set against Rome that is a nice twist.
Very interested in Spain, and knew nothing of Mozarabism until this post. So looking forward to reading and learning more.
 
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Good work so far. Judging from the description of the Catholic rulers of Europe, Pope Innocent seems to be getting his hopes up, when it comes to all of these realms working together.

The Kingdom of Navarra seems to be massive! Is Islam still present in Iberia at this time, or have Haesteinn and his successors converted all of these provinces to Mozarabism?
Yes, Islam still present in Iberia at this time as four taifas (Baya, Batalyaws, Burtughal and Kulumriyya) still exist. We will cover those more in upcoming updates.

Must agree with @Koweth : yes, an interesting start.
Not usually interested in papal adventures (the Crusades, notwithstanding) but seeing as the main characters are set against Rome that is a nice twist.
Very interested in Spain, and knew nothing of Mozarabism until this post. So looking forward to reading and learning more.
I am just some random uni student from Nepal, so I also know barely anything about Mozarabism. Everything I write is what I could find on the Internet and my own interpretation to make Mozarabism and Catholicism as hostile to each other as possible.
 
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Another @KiratRawr AAR? Subscribed!

Following a kingdom of Viking Iberian "heretics" should be fun.

Will any of the taifas ally with the Crusaders against Navarra?

Why did Haesteinn II break with Rome? Or is that spoilers?
 
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First Catholic Crusade: Religion in Iberia

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In the early 1020s, the Iberian peninsula was home to both Christians and Muslims. The latter had been on decline ever since the fall of Al-Andalus in 889due to frequent infighting among the taifas and invasions from north by the Haesteining rulers of Navarra. However, this does not mean that the Christians of Iberia or the Muslims of the peninsula were monolithic blocs. Both religions in Iberia each had two competing sects: Catholicism and Mozarabism for the Christians and Ash'arism and Muwalladism for the Muslims.

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Christian Sects of Iberia

The word Mozarab literally means "Arabized" and followers of this Christian sect were seen as such by the Catholics. Christians of Al-Andalus had been living under Muslim rule since 711. Gradually, over time through regular interaction, they had come under the influence of Arabic culture and language and become distinct from Christians elsewhere. When Norse adventurer Haesteinn the Thief-Slayer conquered Toledo in 873 and made it his capital, he also decided to convert to the local Mozarabic faith. Under the Thief-Slayer's grandson Haesteinn II, the Mozarabic Church officially broke its ties with Rome in 953.

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Popes of the Mozarabic Church so far

Under the Andaluso-Baranis Pope Atarid, who succeeded first Mozarabic Pope Gil in 971, the Mozarabic Church officially adopted Arabic as its liturgical languge. However, even before 971, Mozarabic priests had been preaching the teachings of Jesus to Muslim Andalusians in Arabic. The nobility of the Kingdom of Navarra were mostly Bikingo but the vast majority of their subjects, both Muslims and Christians alike, were Andalusians who spoke Arabic.

Mozarabic Christians, specially the Andalusians, often referred to God as Allah. Catholics in Iberia and elsewhere used this as an example to denounce the Mozarabs as unchristian. A few Mozarabic bishops, who often provided the poorer Muslim subjects of Navarra with food and shelter, were accused by Rome of resorting to Adoptionism (i.e. Jesus was adopted by the Father as the Son of God) while performing conversions. While other Mozarabic bishops had denounced these extremely rare practices, Pope Innocentius II exaggerated these accusations in his speech that he gave in 1023.

It is said that Tibalt the Conquistador, the current King of Navarra, tried to display Mozarabic supremacy by throwing a Roman book in Latin and a Mozarabic copy of the Bible written in Arabic into a bonfire. The Roman book was consumed by the fire while the Mozarabic one apparently suffered little damage. This incident, whether true or just a legend, further added fire to the feud between Catholicism and the Mozarabic Church.

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Islamic Sects of Iberia
Mozarabism probably would not have become dominant in the Iberian peninsula without the bad blood between the Arab and Berber adherents of Ash'arism and the Andalusian Muwallads. The term Muwallad means "Person of Mixed Ancestry" and was used to denote non-Arab Muslims in Al-Andalus and descendants of local Iberian converts. Muwallads had adopted the Christian solar calendar and were notoriously heavy drinkers who also celebrated traditional Christian holidays. Despite the Islamic doctrine of brotherhood and equality among all Muslims, the Muwallads were looked down with utmost contempt by Arab and Berber aristocrats and pejoratively referred to as "the sons of slaves". In turn, the Muwallads despised the orthodox Ash'ari Arabs as colonialists and foreign intruders. Ever since the fall of Al-Andalus in 889, the tension between the two Muslim groups in the peninsula had further increased and they were constantly at war with each other.

The Haesteining rulers of Navarra frequently exploited such divisions among the Iberian Muslims: joining forces with a Muwalladi emir against an Ash'ari taifa in one war while contracting the services of an Ash'ari emir in another conflict against a Muwalladi taifa.
 
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The next update shall focus on the cultures of Iberia.

Another @KiratRawr AAR? Subscribed!

Following a kingdom of Viking Iberian "heretics" should be fun.

Will any of the taifas ally with the Crusaders against Navarra?

Why did Haesteinn II break with Rome? Or is that spoilers?
Aye, it's good to be back.

The real reason why I broke with Rome is that I wanted my own Crusades without having to spend loads of piety trying to create a new religion. Let's just say that Haesteinn II did not like having a far-away bishop from Rome dictate stuff for his kingdom and decided to install his own Pope.
 
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First Catholic Crusade: Cultures of Iberia

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Iberia in the early 1020s was even more culturally diverse than it was religiously. Navarra was a kingdom with Bikingo nobilty, almost all of whom belonged to the same Haesteining dynasty, ruling over their mostly Andalusian subjects. The first record of the Bikingo people can be traced back to 873, just five years after Varangian adventurer Haesteinn the Thief-Slayer had defeated the Basque in a brief war fought between 867 and 868 and then settled his army of Norsemen in their lands. Bikingo is the Basque word for "Viking".

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Major Cultures within the Kingdom of Navarra

Despite claiming to be a people with North Germanic heritage, very few Bikingo commoners have actual Nordic ancestry as only 3,000 Norsemen had followed the Thief-Slayer to Basque lands. Genetics aside, the Nordic roots of the culture are undeniable without any doubt due to the abundant number of Bikingo runestones to the presence of many shield-maidens in Tibalt the Conquistador's army. Having adopted Basque as the court language in 890 when the Kingdom of Navarra was established, Haesteinn and his descendants swiftly absorbed all Basque people south of the Pyrenees into their culture.

Due to Arabic being an integral part of their identity, Andalusians have not been absorbed into the Bikingo culture unlike the Basque were. Arabic has always been the language of the masses in the Kingdom of Navarra and in 971, it was officially declared the liturgical language of the Mozarabic Church by Pope Atarid. It also helped that the Andalusians are far more numerous than the Basque people ever were. Even the supposedly Bikingo-majority areas in the kingdom have Andalusians as the largest minority group. Muwalladi Andalusians are the ruling class in the Taifa of Batalyaws while being the second-class majority in the Ash'ari Taifas of Kulumriyya and Burtughal whereas Catholic Andalusians exist as minorities within the Kingdoms of Castille and Leon.

The Andaluso-Baranis culture, first mentioned in the year 927, is present in the southwestern parts of the Kingdom of Navarra and the neighboring Taifa of Baya and is extremely similar to Andalusian. One could even say that the only difference between the two cultures is that the Andalusians speak Arabic while the Andaluso-Baranis speak a Berber language. Many Andalusians and Andaluso-Baranis have served the court of Navarra as soldiers, artisans and traders.

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Within the territories of the Kingdom of Navarra, the Catalan people can be found only in the island of Mallorca and rarely known to the Bikingo or the Andalusians. The Catalan culture is more prevalent in the Balearic islands of Minorca and Ibiza and in the southeastern regions of the Kingdom of Aquitaine.

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Cultures of the Catholic Kingdoms of Iberia

The Catholic Kingdoms of Castille and Leon each have their own distinct but similar cultures with the same Visigothic roots. Castilian culture happens to be more warlike than the Asturleonese. Both of these cultures are dominant with their respective kingdoms and not found elsewhere.

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The Galician people, closely related to the aforementioned Asturleonese and Castilians, had no state of their own in the early 1020s. They existed as second-class citizens in Yilliqiyya and Burtughal, two taifas both ruled by Ash'ari Baranis ruling class.
 
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Great to get all this context. This will help as we see what happens when all of these cultures and religions combust.

I am just some random uni student from Nepal, so I also know barely anything about Mozarabism.
Fantastic! Then we will all learn about it together. Thanks for leading us down the path. Great to see some viewpoints from Nepal.
Following a kingdom of Viking Iberian "heretics" should be fun.
@HistoryDude certainly knows what is alluring. Quite a mix! The idea of Iberian Vikings is intriguing, even without the religious concepts.
The Roman book was consumed by the fire while the Mozarabic one apparently suffered little damage. This incident, whether true or just a legend, further added fire to the feud between Catholicism and the Mozarabic Church.
In the past two updates, this was the best part from this perspective. This has the ring of some good history writing. Well done.
Bikingo is the Basque word for "Viking".
More education. Thank you.
 
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Good read so far. The struggle between the Catholic and Mozarab Church is interesting, and those little legends with the book supposedly not burning make it all the more intriguing to read. How large was the Basque culture when you began?

I agree with both Chac1 and HistoryDude, a story about heretic Vikings is certainly a unique concept. I can't wait to see what happens next.
 
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Good read so far. The struggle between the Catholic and Mozarab Church is interesting, and those little legends with the book supposedly not burning make it all the more intriguing to read. How large was the Basque culture when you began?

I agree with both Chac1 and HistoryDude, a story about heretic Vikings is certainly a unique concept. I can't wait to see what happens next.
8 counties in Iberia had the Basque culture when Haesteinn the Thief-Slayer conquered them.
 
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First Catholic Crusade: Occitan Crusaders

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In his speech delived on the 1st of February 1023, Pope Innocentius II had set the date for the crusade to officially begin a year later. It was enough time, the Pope decided, for all Catholic lords of Europe to prepare their forces and arrive at his home country of Aquitaine to merge into a singular Crusader army before marching south into enemy territory in Iberia.

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House Toulouse

Rome sent bishops all over Europe with the aim of pursuading the Catholic faithful to answer the call of Innocentius II. The Pope himself traveled to Bordeaux, the capital of the Kingdom of Aquitaine to spread the message. Since King Etienne was still a child, Innocentius II decided it would be far more suitable to ask the boy's vassals to join the Crusade. However, to the great dismay of the Pope, only Duke Valeran the Impaler of Toulouse and his son and vassal Valeran of Millau readily agreed to take the cross.

The senior Valeran was infamous for torturing his prisoners in a gruesome which had given him his nickname. Innocentius II had convinced the Impaler that his sins against other true Christians so far would be forgiven if he delivered painful deaths to the heretic Mozarabs in the great holy war. The junior Valeran, while still having inherited the sadistic tendencies of his father, was far more motivated by his desire to travel to the tomb of Saint James. A frequent pilgrim to Rome, he mistakenly believed that the Apostle's tomb lay somewhere within the heretic Kingdom of Navarra. In reality, Santiago was under the control of the Taifa of Yilliqiyya.

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Innocentius II still hoped that more of his Occitan countrymen would join the crusade but only one more lord, Count Adhemar of Bellac, decided to follow the lead of the Impaler and his son. Nonetheless, the Pope managed to receive a pledge from Marthe the Dunged, Duchess of Auvergne, to send her men along with the Occitan Crusaders. The other lords of Aquitaine were far more busy with their squabbles over becoming Etienne's regent.
 
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First Catholic Crusade: The Lords of Burgundy

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After he garnered less support than he had hoped from his home country of Aquitaine, Pope Innocentius II decided to travel back to Rome by land through the Kingdom of Burgundy and the Empire of Italia. In Burgundy, the Pope discovered the situation to be exactly the same as that of neighboring Aquitaine. Just as the lords of Aquitaine had with the boy King Etienne, the vasals of the infant King Enguerrand II were also focused on their quarrels over who should be his regent.

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House Domagojevic

While the lords of Burgundy proper ignored the Pope's call, Duke Tvrdoslav II of Croatia met with the Bishop of Rome and pledged his support for the crusade. The Croatian duke was a pious man but he was no fighter. Thiebaut, Tvrdoslav's bastard half-brother, and Andrija, the duke's son and heir, took the cross in order to represent House Domagojevic.

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After learning that House Domagojevic had pledged themselves to the crusade while the lords of Burgundy proper were busy with the petty fight over becoming Enguerrand's regent, Count Thomas of Sundgau hastily took the cross out of embarrassment before the papal delegation left Burgundy. Thomas, however, did not wish to receive orders from the 'foreign' Croatians and wished to have a lord of Burgundy proper as his commander. At a tavern packed with soldiers who had already taken the cross, Thomas announced that Duke Friedrich of Savoy, a generous man who could not refuse the request of others specially while he was drunk, would be the leader of the Burgundian Crusaders.

Count Ardoin III of Dole, who also happened to be in the same tavern at the time, gave his support to the heavily-drunk Friedrich and stated he would contribute to the holy cause by placing his troops under the command of the Duke of Savoy.
 
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First Catholic Crusade: Guideschi Family

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When the papal delegation arrived at the Italian capital of Tortona, Pope Innocentius II was warmly received by Emperor Geraud II. The emperor had been crowned as such, in 1016 while he was just 13 years of age, by Innocentius II himself.

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The Past 3 Rulers of the Byzantine Empire

The Empire of Italia was a relatively new phenomenon. In 1006, Nikarete Makedon-Ainos succeeded her father Esuebios II as the ruler of the Byzantine Empire. Pope Hadrianus II, the predecessor of Innocentius II, repeated what Pope Leo III had done in the year 800 when another woman, Eirene Sarantapechos, had came to power in the Eastern Roman Empire. Without consulting the Patriarch of Constantinople, he crowned a Karling man, King Geraud Karling-Bari of Italy, as emperor in 1009. Basilissa Nikarete was overthrown in 1012 by Theophanes II just six years into her reign. Despite this, Christian Europe once again had two emperors at the same time. In modern times, those who are familiar with this event often joke that misogyny created the Empire of Italia.

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The 2 Emperors of Italia so far

The Emperor of Italia, as the political head of Catholic Europe and its most powerful ruler, was expected by the Pope to lead the crusade. To his surprise, Innocentius II's request for Geraud II to lead a united Crusader army against the Mozarab heretics was politely declined. The Emperor apparently had other matters on his hand but his vassals would participate in the great holy war.

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House Guideschi

Duke Radgis Guideschi of Spoleto and his bastard son Valintinu took the cross in the presence of the Pope and the Emperor. Since Valintinu had been born out of wedlock, Radgis' heir was his nephew Odoin. Both the bastard and his father, a brilliant strategist who had raised his son as a skilled tactician, hoped that the crusade could provide opportunity for Valintinu to prove himself on the battlefield and be rewarded with titles.

Another vassal of the emperor and a distant relative of Radgis hailing from the Ferrara cadet branch of the Guideschi dynasty, Duke Ardoino the Foreigner of Ancona, did not take the vows himself but pledged to send his troops.

Odoin the Impaler, Radgis' elder brother who regined over the indepdendent Principality of Capua, also decided to participate in the crusade when the Pope's messengers arrived at his realm. The Impaler ordered elder his son and grandson, both of whom bore his name, as well as his younger son Ewin to join Radgis and Valintinu in the upcoming holy war.

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I'm loving this so far. I appreciate the sheer amount of images you've provided (which really helps understanding what's going on) and your talent at keeping your content both engrossing and (thus far) relatively brief.
 
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It seems as if the Catholics are struggling to find unity in the upcoming Crusade. The important southern Kings and Emperors not joining isn't a good sign for the success of Innocent's cause.

Is this crusade for the Kingdom of Navarra itself?
 
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It seems as if the Catholics are struggling to find unity in the upcoming Crusade. The important southern Kings and Emperors not joining isn't a good sign for the success of Innocent's cause.

Is this crusade for the Kingdom of Navarra itself?
Technically, it's for the Kingdom of Badajoz (which is under the control of Navarra). However, I am treating it like the crusade was against the entire Mozarabic Kingdom of Navarra.
 
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First Catholic Crusade: Hungarian Knights

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The easternmost region of the Catholic world in early 1020s was the Grand Principality of Hungary, ruled by Grand Prince Balazs II of the Arpad dynasty. In 868, Mogyer tribes led by the grand prince's ancestor Almos Ugyefki had conquered and settled the Carpathian Basin. Under the regin of Szilveszter Borbalafi, Balazs II's grandfather, Hungary became part of Catholic Europe. Despite having having become a settled people and converting to Christianity, the Mogyer culture still prioritized extensive use of cavalry. This cultural trait would be ingrained into the Knights Templar, a holy order founded in Hungary by Grandmaster Antal with funding from Balazs II. The holy order would soon come to be known for its heavily armored Hungarian knights who would set out ahead of the main Crusader army on horseback in order to charge at the enemy and break their lines.

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House Zrinski

The Grand Prince of Hungary issued a decree which ensured that only the best warriors from his realm answered the Pope's call. Any Mogyer man who sought to join the crusade had to permanently become a Knight Templar by willingly signing over all of their wealth to the order and through vows of poverty, chastity, piety and obediance for the rest of his life. Grandmaster Antal set even more restrictions and only accepted Mogyer men who had already been knighted into his order. Nonetheless, to placate large mobs of non-noble Mogyer men before they started rioting, Balazs II and Grandmaster Antal allowed commoners to join the Knights Templar as sergeants. In contrast to the heavily armored Hungarian knights with three or four hourses, the non-noble sergeants were light cavalry with some even taking the role of traditional Mogyer horse archers.

The lords of Hungary were extempt from Balazs II's decree, in the sense that they only had to become Knight Templars for the duration of the crusade. The Zrinski brothers, Prince Tohotom of Transylvania and Count Bertalan of Stoenesti, were such examples. The older and widowed Tohotom became a non-combatant member of the holy order and supported it financially while the younger and unmarried Bertalan took the cross.

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House Dorohoi

The lords of Hungary might have been extempt from their grand prince's decree but their unlanded male relatives were not. Denes and Adarn, the sons of Prince Dmitar Dorohoi of Bukovina who had been eager to fight in the coming crusade, were such examples.

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Tarkatzus' branch of House Arpad

Even the kinsmen of the grand prince were not extempt from his decree. Distant relatives of Balazs II, Count Tarkatzus II of Bereg and his brothers had hoped that they would not have to take the vows of a Knight Templar to join the crusade. The count, as a lord of Hungary, was only required to join the holy order on a temporary basis but his brothers Arpad and Lukacs had to take permanent vows.

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House Hadik

Not all lords of Hungary were upset that their sons and brothers had been forced to take the vows of Knights Templar just so they could participate in the crusade. Count Lajos of Ungvar was more than pleased when his eldest son Mate joined Grandmaster Antal's holy order. He had two more sons, anyway, after all. The crusade, in the count's eyes, would provide his son with ample opportunity to elevate the Hadik family's reputation through heroics on the battlefield.

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