VI. Bomical Baal “the African” (242-210 BCE)
VI.1 The election and the end of the third Punic war
After Shanya had been elected supreme suffete in 254 BCE, Bomical had taken her place in the Academy of Gadir, in an effort by the new suffete to keep him as an ally, in spite of having frustrated his ambitions. Luckily, the two democrats found a way to coexist and worked together in matter of Punic foreign relations. Bomical wasn’t simply doing Shanya’s old job, he was also very similar to her in character and virtues: a powerful orator, a gifted scholar, a man of reason more than faith.
Note: the portrait is from several years later. Bomical was 46 when he was elected.
Differently from Shanya, though, Bomical had become a pragmatic politician, a schemer that did not think of himself as being above the most mundane aspects of politics. He spent his years at the Academy building the support he would need when the opportunity had presented itself. When it finally did at the end of 242 BCE, Bomical was ready. While his election passed rather smooth within the halls of the Adirim, Bomical had not the same popular support that Shanya had twelve years earlier, having been de facto endorsed by Abirami. When his authority was questioned and some critics refused their oath of allegiance, daring Bomical to retaliate and expose himself to further criticism, the new suffete decided to prove right away how serious he was. He had these ‘traitors’ tried and executed, in effort—he said—to “protect the sacred authority of this office.”[1]
Having settled the matter of the succession at home, Bomical refocused everyone’s attention on the ongoing war effort. In February 241 Qartan was captured, while at the end of May it was the turn of Iol. In June, Bomical decided to take a significant risk, and sent half of his troops to Sardinia, which the Carthaginians had left mostly unguarded as they were battling the Romans in the fields of Africa. Indeed, Carthage had so far chosen to focus on the Roman invasion, since it threatened the richest and most populous part of her dominions. By the first days of September 241, Gadirite troops entered Sulki: Bomical, who had joined the expedition, decided to reinforce Gadir’s propaganda by sparing the city from looting and posing as a liberator.
Bomical's strategy was surprising to some: he did not join Rome to give Carthage the coup de grace, but instead only guarded Gadir’s position in Numidia and focused on acquiring control of Sardinia. His effort was partly frustrated by Roman operations near Olbia Rasna, but by June 240 he had taken all main strongholds in southern Sardinia, and moved to the north. At the same time, however, Carthage had managed to send a mercenary force to Mauretania which defeated the small Gadirite contingent that guarded the fort of Zaidia. To counter this unforeseen threat, Bomical dispatched an 11,000 men army to the area: the navy that Abirami had built proved essential for quickly containing the problem. At the end of October 240 BCE the army led by Tabnit Mashhid landed at Shalat, and quickly took care of the situation.
It took several more months to fully control northern Sardinia, and start peace negotiations with Carthage. Carthage’s standing in Africa was dire, as Rome was about to obtain a total victory over Gadir’s Punic rival. This was the occasion for Bomical’s diplomatic genius and negotiation skills to shine bright. He made to the Carthaginians an offer they could not decline: Gadir would gain all the territories that it currently occupied, but Carthage’s heartland would remain intact. This essentially amounted to denying Rome any gain for taking part in the war, though it had borne the brunt of the military effort against Carthage.
However, this was exactly the reason why Bomical’s proposal worked. Carthaginian resentment at Rome’s victories made them more willingly to concede land to Gadir; and the exhaustion on the Roman side meant that they could not afford to continue battling Carthage if she had been freed from managing her western front. Bomical also made clear that if Rome did not cease hostilities, he was willing to break their alliance and side with Carthage to keep Rome out of Africa. The treaty was signed on August 19th 239 BCE.
The scale of Bomical’s victory was unparalleled, not only in Gadir’s history, but in the Western Mediterranean more generally. So far, Gadirite expansion had been gradual, though its pace had accelerated. This time, about half of the Carthaginian empire changed hands, and it was achieved at minimal effort on Gadir’s part. Bomical had effectively pushed the Romans in a strategic corner and more than avenged Rome’s unscrupulous past behavior toward Gadir. Of course, the increase in Bomical’s domestic popularity as well as Gadir’s loss of diplomatic reputation were proportional to the magnitude of this victory. The Gadirite people adored him, while most foreigners denounced him.
While the news of peace was still spreading, Bomical gathered the Massaesysilian nobility in Shigan. He addressed them: “We came here to answer the cry for help of our Punic brothers and sisters, and to free them from the yoke of perfidious Carthage. This we accomplished in large part. Yet, we do not ignore your plight. Our Republic is a tool of liberty in the hands of the gods: we meet today not as mortal master and servants, but as free people under the same sky.” And thus, Gadirite citizenship was extended to all free Massaesysilian men, just as Abirami had done with the Turdetani and the Bastetani before.
Bomical’s speech was, of course, full of rhetoric. Plenty of people under Gadir’s authority had no political rights, from the Mauri to the Lusitanian tribes. But Bomical thought that Abirami’s strategy applied now just as it did seventy years earlier: just as the scale of Gadir’s power increased, so did its challenges and responsibilities and thus its need for a large pool of citizens—soldiers, taxpayers, merchants and scholars that had a distinct interest in the success of the Republic’s cause.
By the end of the summer of 239 BCE Bomical was back to Gadir, where he presided over long days of religious ceremonies: to celebrate the victory, to honor the fallen and to appease the gods, always inclined to punish hybris. But his rest did not last long. The suffete was particularly concerned with Sardinia, as he had not managed a full conquest: the north of the island had both Carthaginian and Roman garrisons. He thus decided to fortify Sulki and to found a new city in Cornus. Lastly, he had Milkyaton Chelbes, leader of the oligarchic faction, tried, arrested and executed for corruption: while the allegations were real, the active role that Bomical took in the process singaled that he wanted to settle scores with his political opponents, since Milkyaton had been secretly working to undermine the suffete.
[1] This forceful consolidation of power cost him even more discontent among the traditionalist faction of the Adirim. By the end of 241 BCE the situation was so critical that Bomical decided to cut a deal with his main opposers, which mostly entailed granting them private land to buy their loyalty, at least temporarily.
VI.1 The election and the end of the third Punic war
After Shanya had been elected supreme suffete in 254 BCE, Bomical had taken her place in the Academy of Gadir, in an effort by the new suffete to keep him as an ally, in spite of having frustrated his ambitions. Luckily, the two democrats found a way to coexist and worked together in matter of Punic foreign relations. Bomical wasn’t simply doing Shanya’s old job, he was also very similar to her in character and virtues: a powerful orator, a gifted scholar, a man of reason more than faith.

Note: the portrait is from several years later. Bomical was 46 when he was elected.
Differently from Shanya, though, Bomical had become a pragmatic politician, a schemer that did not think of himself as being above the most mundane aspects of politics. He spent his years at the Academy building the support he would need when the opportunity had presented itself. When it finally did at the end of 242 BCE, Bomical was ready. While his election passed rather smooth within the halls of the Adirim, Bomical had not the same popular support that Shanya had twelve years earlier, having been de facto endorsed by Abirami. When his authority was questioned and some critics refused their oath of allegiance, daring Bomical to retaliate and expose himself to further criticism, the new suffete decided to prove right away how serious he was. He had these ‘traitors’ tried and executed, in effort—he said—to “protect the sacred authority of this office.”[1]

Having settled the matter of the succession at home, Bomical refocused everyone’s attention on the ongoing war effort. In February 241 Qartan was captured, while at the end of May it was the turn of Iol. In June, Bomical decided to take a significant risk, and sent half of his troops to Sardinia, which the Carthaginians had left mostly unguarded as they were battling the Romans in the fields of Africa. Indeed, Carthage had so far chosen to focus on the Roman invasion, since it threatened the richest and most populous part of her dominions. By the first days of September 241, Gadirite troops entered Sulki: Bomical, who had joined the expedition, decided to reinforce Gadir’s propaganda by sparing the city from looting and posing as a liberator.
Bomical's strategy was surprising to some: he did not join Rome to give Carthage the coup de grace, but instead only guarded Gadir’s position in Numidia and focused on acquiring control of Sardinia. His effort was partly frustrated by Roman operations near Olbia Rasna, but by June 240 he had taken all main strongholds in southern Sardinia, and moved to the north. At the same time, however, Carthage had managed to send a mercenary force to Mauretania which defeated the small Gadirite contingent that guarded the fort of Zaidia. To counter this unforeseen threat, Bomical dispatched an 11,000 men army to the area: the navy that Abirami had built proved essential for quickly containing the problem. At the end of October 240 BCE the army led by Tabnit Mashhid landed at Shalat, and quickly took care of the situation.


It took several more months to fully control northern Sardinia, and start peace negotiations with Carthage. Carthage’s standing in Africa was dire, as Rome was about to obtain a total victory over Gadir’s Punic rival. This was the occasion for Bomical’s diplomatic genius and negotiation skills to shine bright. He made to the Carthaginians an offer they could not decline: Gadir would gain all the territories that it currently occupied, but Carthage’s heartland would remain intact. This essentially amounted to denying Rome any gain for taking part in the war, though it had borne the brunt of the military effort against Carthage.
However, this was exactly the reason why Bomical’s proposal worked. Carthaginian resentment at Rome’s victories made them more willingly to concede land to Gadir; and the exhaustion on the Roman side meant that they could not afford to continue battling Carthage if she had been freed from managing her western front. Bomical also made clear that if Rome did not cease hostilities, he was willing to break their alliance and side with Carthage to keep Rome out of Africa. The treaty was signed on August 19th 239 BCE.
The scale of Bomical’s victory was unparalleled, not only in Gadir’s history, but in the Western Mediterranean more generally. So far, Gadirite expansion had been gradual, though its pace had accelerated. This time, about half of the Carthaginian empire changed hands, and it was achieved at minimal effort on Gadir’s part. Bomical had effectively pushed the Romans in a strategic corner and more than avenged Rome’s unscrupulous past behavior toward Gadir. Of course, the increase in Bomical’s domestic popularity as well as Gadir’s loss of diplomatic reputation were proportional to the magnitude of this victory. The Gadirite people adored him, while most foreigners denounced him.

While the news of peace was still spreading, Bomical gathered the Massaesysilian nobility in Shigan. He addressed them: “We came here to answer the cry for help of our Punic brothers and sisters, and to free them from the yoke of perfidious Carthage. This we accomplished in large part. Yet, we do not ignore your plight. Our Republic is a tool of liberty in the hands of the gods: we meet today not as mortal master and servants, but as free people under the same sky.” And thus, Gadirite citizenship was extended to all free Massaesysilian men, just as Abirami had done with the Turdetani and the Bastetani before.
Bomical’s speech was, of course, full of rhetoric. Plenty of people under Gadir’s authority had no political rights, from the Mauri to the Lusitanian tribes. But Bomical thought that Abirami’s strategy applied now just as it did seventy years earlier: just as the scale of Gadir’s power increased, so did its challenges and responsibilities and thus its need for a large pool of citizens—soldiers, taxpayers, merchants and scholars that had a distinct interest in the success of the Republic’s cause.
By the end of the summer of 239 BCE Bomical was back to Gadir, where he presided over long days of religious ceremonies: to celebrate the victory, to honor the fallen and to appease the gods, always inclined to punish hybris. But his rest did not last long. The suffete was particularly concerned with Sardinia, as he had not managed a full conquest: the north of the island had both Carthaginian and Roman garrisons. He thus decided to fortify Sulki and to found a new city in Cornus. Lastly, he had Milkyaton Chelbes, leader of the oligarchic faction, tried, arrested and executed for corruption: while the allegations were real, the active role that Bomical took in the process singaled that he wanted to settle scores with his political opponents, since Milkyaton had been secretly working to undermine the suffete.

[1] This forceful consolidation of power cost him even more discontent among the traditionalist faction of the Adirim. By the end of 241 BCE the situation was so critical that Bomical decided to cut a deal with his main opposers, which mostly entailed granting them private land to buy their loyalty, at least temporarily.
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