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INDIA

The Indian Mutiny of 1857 was much more than the name suggests – in reality, it was a full blown rebellion in the north of Britain’s most prestigious imperial possession. Large sections of the Indian army, supported by peasants and land-owning ‘zamindars’, incensed at the condescending and moralising nature of Britain’s rule attempted to throw off the imperial yoke. Horrified at the brutality of the mutiny, the perpetrators were dealt with ferociously by the British, who proceeded to change the style of their rule in India. The government took administrative responsibility from the East India Company, and attempts to ‘Christianise’ the country ceased as British policy changed to govern with, rather than against the grain of Indian tradition. Additionally, Prime Minister Disraeli styled Victoria as ‘Empress of India’, to consolidate the symbolic nature of British rule in 1877. Importantly, the Indian army was also reformed – British regular units were placed in India with greater frequency, Indian artillery regiments were disbanded, and Indian troops were armed with discarded British rifles. Funded by the Indian taxpayer, the Indian army was one of two pillars upon which British rule rested – as Lord Salisbury described, India was ‘an English barrack in the Oriental Seas from which we may draw any number of troops without paying from them’. Before 1914, Indian troops would serve in more than a dozen imperial campaigns, perhaps most spectacularly and efficiently in the Anglo-Abyssinian war of 1868 – a demonstration of the significance of India in Britain’s imperial setup. In the 1900s, Lord Kitchener made further reforms to render it capable of repelling invasion, quelling internal unrest and in providing support beyond India’s borders. The other great pillar of British rule in India was the Civil Service – nearly 400 million Indians were ruled by no more than a thousand civil servants, making it the most efficient bureaucracy in the world. The ICS attested to Britain’s skill in ruling with local Indian support, enjoying the relative indifference – or consent – of the people at large. British rule in India allowed for a great leap forward with regards to infrastructure, irrigation and industry, with the government investing £400 million into India by 1914, and a public health generally improving despite the occurrence of two disastrous famines in the mid to late nineteenth century. The early twentieth century would see the British Raj at its zenith as well as the beginning of underlying dissent. Viceroy Curzon (ruled 1898 to 1905) partitioned Bengal to create a Muslim majority, thus sparking outrage from Indian nationalists, whilst putting governmental trust in benevolent Indian rulers. Curzon also restored the Taj Mahal, as well as instituting the ultimate symbol of the power and prestige of the British Raj – the Dehli Durbar – the first of which was in 1903. The ceremony to crown Edward VII as the Emperor of India would be rerun in 1911 for George V, was a spectacular display of pomp and ceremony in which the various Maharajas, Princes and Governors swore allegiance to the Emperor. For all the glamour of British rule, by 1914 violence by Indian nationalist terrorists was an increasing problem for British officials – only the year previously, Viceroy Hardinge narrowly survived an assassination attempt.
 
Country descriptions still to be done:

Estonia
Georgia
Armenia
Azerbaijan
Austria
Czechoslovakia
Hungary
Syria
Warlord China
Manchuria

I'll do Syria. That leaves nine left. :)
 
Here we are:

Warlord China

Since the mid Qing Dynasty, central authority had slowly eroded as provincial governors and generals increasingly took matters into their own hands. Full scale warlordism happened with the collapse of the imperium, with provincial governors declaring their independence across central and southern China in late 1911. With the formal establishment of the Republic of China, a semblance of central government appeared, although its grip on power was tenuous to say the least. Outside Beijing, and outside the territory patrolled by Yuan Shikai's Beiyang army, loyalty was mere lipservice. With the death of Yuan Shikai in 1916, all appearance of cohesion disintegrated, and China was thrown into ruins with provincial and subprovincial warlords vying for local or even national dominance. The era of the warlords had begun.

Manchuria

Manchuria had been the home of a nomadic people, the Jurchen, many centuries ago, but after they had conquered China and established the Qing Dynasty in 1644, they sought to give legitimacy to their rule by becoming increasingly sinicised. The Manchus grew to admire Confucianism and use Chinese script, and by the time the Dynasty collapsed in 1912, the area was populated by Han Chinese as well as sinicised Manchus. The territories north of the Amur River were lost to Russia in 1858, and the lands east of the Amur, including the port of Vladivostok, were lost in 1861. Today, Russia has interests in northern Manchuria, and Japan has interests in the south. Manchuria is hence important not only to China for historical reasons, but also in a broader geopolitical sense, as it is rich in natural resources and is an important industrial centre in the Far East. Warlord Zhang Zuolin, now in charge of Manchuria, remains nominally loyal to the Beijing regime, but for all practical purposes is a despot in his own kingdom. Naturally, the Beijing government would also like to re-exert control over the region. Surrounded by three powers, how will Manchuria fare?
 
Acknowledgements for these go to Wikipedia.org.
(Well, I wrote them, but they provided the data :) )

Georgia
The mountainous Kingdom of Georgia was a Christian enclave on the borders of Asia for over a thousand years. In 1801, however, the country was conquered and annexed by Russia. An extensive programme of Russification followed, as Georgian culture was suppressed. During the late 19th century this led to widespread popular unrest, a major peasant uprising in 1905, and the rise to influence of the far-left Social Democratic Party (where Josef Stalin had his political apprenticeship). When Lenin's Bolsheviks seized power in Russia, Georgia took the opportunity to proclaim its independence once again. However, the new state faces threats from both the Turks to the south and the warring Russian factions to the north. Relations with Georgia's immediate neighbours, Armenia and Azerbaijan, are more complex. Should the three small countries combine their strengths to resist outside invasion? Or will they fall prey to their own age-old feuds and rivalries?

Armenia
Armenia was the first country in the world to adopt Christianity as its state religion, and the Armenian people have clung to that religion despite centuries of rule by Muslim powers. In 1553, the Kingdom of Armenia was conquered and split between the Ottoman Empire and Persia. It has remained divided ever since, although the Persian half was gradually absorbed by Russia during the period 1801-28. The late 19th century saw the rebirth of Armenian nationalism, and the desire to form a new Armenian State. The collapse of Tsarist rule and rise to power of the Bolsheviks provided the opportunity desired, at least in the part of Armenia formerly under Russian rule. In the Ottoman Empire, Armenians remain a minority, subject to increasingly brutal and murderous oppression by a government that regards them as the enemy within. Faced by this threat to the south, the turmoil of the Russian Civil War to the north, and neighbours who might prove either friends or foes, Armenia must steer a perilous course to preserve her independence.

Azerbaijan
Azerbaijan means "Land of Fire" in the Persian language, in honour of the petroleum deposits which have been known here since ancient times. Since the 1870s, the oil industry has been massively developed, bringing great prosperity to the region. However, in the political arena things are not so promising. The Azeri people are Muslims, of Turkic origin, but their land has been fought over by Ottomans, Persians and Russians for centuries. In 1828 the Russians finally took control over most of Azerbaijan, and have ruled it ever since. However, the collapse of Russian power following the Revolution has thrust independence on the Azeri people, and presented them with a choice. Some favour joining with the other Caucasus peoples in Georgia and Armenia, creating a Federation to preserve peace. Others decry an alliance with Christians, and instead argue that Azerbaijan should join with their fellow-Turks in the Ottoman Empire. The struggles of the different factions in the Russian Civil War also present both an opportunity and a threat to the Azeris. What should their decision be?
 
Tremendous :)

That leaves us with Estonia, Austria, Hungary and Czechoslovakia.

Considering the last three can only appear if Austria-Hungary falls apart, then it might be best to refer to that occurrence in the country's description.
 
SYRIA

Syria, geographically, stretched from Gaza to Alexandretta on the Mediterranean and was limited to its east by nomadic desert with rugged mountains dividing a costal strip from a wide inland plain. With a temperate climate on the coast, the population here were more affluent than those inland – a main component of the population here was the community of Ansariya, disciples of a cult of fertility, pagan-like, anti-foreign, distrustful of Islam, drawn at moments towards Christians by common persecution. Amongst these were colonies of Christians, with the territory between Beirut and Tripoli populated by Maronites and Greeks and further to the east, semi-nomadic people. The northern areas of the country, from Alexandretta to Aleppo were populated by a significant number of Armenians, Druses, Circassians and Kurds also residing in sizeable communities, with Aleppo itself a kaleidoscope of multiculturalism. Southwards, near Acre the inhabitants were a mix of Sunni Arabs, Druses and Metawala. On the banks of the Jordan valley inland live bitterly-suspicious colonies of Algerian refugees, facing villages of Jews, who came from a broad and varied background – many were more traditional in culture and Orthodox in religion, others being newcomers to the region, introducing European practices to the region. In settled Syria there was no indigenous political entity larger than the village, in patriarchal Syria nothing more complex than the clan. All higher constitution took the guise of the imported bureau-system of the Turkish Empire, which had been established and strengthened over centuries of rule. With the Ottomans now weakened, many in Syria see opportunity: Muslims mostly want an Arab kingdom, whilst Catholics largely yearn for European protection. Many simply want autonomy for Syria, yet sharp divisions ensure that while an ultimate objective was conceptualised, their only common trait is hatred of the Turks. While the people of Syria struggle for freedom, the Turks, French and British alike seek dominion over the region.
 
That I believe, Allenby, is what is called a drive-by posting.