Today is the first of three dev diaries about RICE’s next flagship flavor pack, announced earlier this month in a
trailer video:
Sri Lanka: Abode of Lions.
This update is a collab and cross-promo with the
Rajas of Asia and the
Fallen Eagle mods, the latter which recently released its
Beyond the Vistula and Indus update.
Additionally, if you’re interested in future RICE content, please don’t hesitate to partake in the
Eastern European Flavor Pack Poll for the flavor pack that’ll come after Sri Lanka.
Very lastly, before we start, a minor note – while I use the term “Sri Lanka” in this post, as well as in some parts of the mod for convenience, it is anachronistic. Tambapanni is the term used in contemporary sources.
The Sri Lankan Sangha
Now, onto the dev diary proper! RICE's next flavor pack will have three main focuses:
- A struggle about Sri Lanka's Buddhist community, the Sri Lankan Sangha
- New general flavor for Indian rulers of all creeds
- A revamp to RICE's old Silk Road communities mechanic to better depict Indian Ocean maritime trade
The
Sri Lankan Sangha, the subject of this dev diary, is a deceptively small struggle focused on the history of Sri Lanka’s Buddhist community (i.e. its Sangha). Every good struggle, in my opinion, has a specific narrative question it focuses on. For vanilla’s Iberian struggle, for example, it’s whether the peninsula’s Muslims and Christians will coexist peacefully or violently.
The Sri Lanka struggle, then, asks what direction Theravada Buddhism will take. Due to the importance of Sri Lanka in the history of Theravada, one of the three main branches of modern Buddhism, the results of the struggle has ramifications beyond the island itself.
The struggle is underway in both bookmarks and has three phases.
Degeneration represents a decline in the island’s Buddhist community, whether from foreign threats, unscrupulous local leaders, or corrupt monastics.
Accumulation represents Buddhist institutions gaining great amounts of wealth and influence on the island.
Purification is about attempts to reform these Buddhist institutions, and remove their (supposedly) corrupt elements.
The Three Monasteries
In traditional accounts, much of Sri Lankan Buddhist history in late antiquity and the medieval era revolved around the rivalry between the island's three major Theravada Buddhist monasteries:
- Mahavihara: A conservative sect, eschewing what it sees as heterodox foreign ideas.
- Abhayagiri: An innovative sect that often incorporates ideas from Mahayana and Vajrayana Buddhism.
- Jetavana: Another less traditionalist sect. At one point, their stupa was the tallest structure in the world after the Pyramids.
Like the Greenland struggle, the Sri Lanka struggle revolves around global values, in this case the three monasteries’
Prominence. Like the Greenland values, they go up and down between 0 and 1000. Each monastery’s Prominence automatically decreases by small random amounts each year based on phase.
How do you increase Prominence, then? First, you need to take a decision to
Align with a Sri Lankan Monastery. This grants you a trait corresponding to the monastery you chose; the more you support the monastery through decisions and activities, the more trait experience you gain. You need to frequently support the monastery of your choice, as patron trait experience depreciates monthly. Anyways, each trait gives different effects besides piety:
- Mahavihara: learning, monthly lifestyle xp
- Abhayagiri: diplomacy, dev growth
- Jetavana: stewardship, reduced building cost
The decision is available to rulers with counties in Sri Lanka, even non-Buddhists who meet certain requirements, and every ruler of a Buddhist faith with the Pali Canon doctrine in a large range outside Sri Lanka. However, if you are not Buddhist, or are outside Sri Lanka, you’ll gain less benefits and affect the struggle less. If you convert to another faith and aren't involved or an interloper in the Sri Lankan struggle, you'll lose the patron trait too.
You can take a decision to
Align with Another Sri Lankan Monastery if you are unhappy with the one you're currently supporting, whether for roleplay or min-max reasons. However, doing so resets the progress of the patron trait to zero.
Lastly, similar to having an estate in the Greenland struggle, your patronized monastery will grant you a random amount of piety and prestige each year depending on its Prominence.
Support, Persecute, or Purify?
The two main ways to influence Prominence are through decisions to
Support or, alternatively,
Persecute/Purify the Sri Lankan Sangha (the second decision is named the former if you are non-Buddhist, and the latter if you are Buddhist). When you support, you give up money to get prestige, piety, and Prominence for the monastery you patronize.
The 9 types of support are:
- Almsgiving
- Gavu Pillars
- Ritual Deposits
- Ordination Ceremonies
- Ambalamas
- Pali Literature
- Frontier Monks
- Pariveṇa Schools
- Senior Guides
Gavu Pillars, Ambalanas, Frontier Monks and Pariveṇa Schools are only available to rulers in Sri Lanka, while Host Teachers is only available outside Sri Lanka. Additionally, while all types of support provide varying amounts of piety and prestige, some also have some unique bonuses like boosting your counties' control or giving lifestyle experience.
When you persecute/purify, you lose prestige (and piety if Buddhist and it's not the Purification phase) and cause Prominence of all three monasteries to decline but especially those you don't patronize. You also decrease development in all counties you own in Sri Lanka. However, you conversely increase control in those counties and, more importantly, gain a nice chunk of gold, the amount of which is random.
There are 6 options:
- Burn Books (50-150 gold)
- Defrock Heretics (100-200 gold)
- Plunder Wealth (150-250 gold)
- Seize Land (200-300 gold)
- Ransack Monasteries (250-400 gold)
Note that ransacking is only available for non-Buddhists.
Anyhow, even as a Buddhist ruler, Purifying the Sangha is a good way to get gold immediately and reassert your control over your counties, if you can stomach the consequences. The maximum amount of gold is also increased if you own the county of Phiti, where lies the sacred city of Anuradhapura.
Relic Veneration
A new activity,
Relic Veneration in Tambapanni, is available to any Buddhist ruler in Sri Lanka who is a patron of one of the three monasteries. You can choose to venerate three relics, each associated with a specific monastery:
- Mahavihara: Bodhi Tree
- Abhayagiri: Buddha’s Tooth
- Jetavana: Dharmadhatu
You don’t need to necessarily venerate the relic associated with your monastery. However, if you do, you’ll increase the prominence of that monastery even more, decrease the prominence of the other monasteries, and gain a more powerful version of the bonus modifier associated with that monastery at the end of the activity.
As an aside, the procession of the tooth relic is one of the most famous religious festivals in Sri Lanka nowadays, but it did not arrive at its present form until a few centuries ago. During the medieval period, it was strongly associated with the Abhayagiri, and, interestingly, was frowned upon by the Mahavihara who eventually “won” the competition between the monasteries.
Anyhow, there's a few other ways to affect Prominence, but I'll cover them in a later dev diary.
Endings
Unite the Sangha
There are only two endings for the Sri Lanka struggle. One ending is to
Unite the Sangha, which requires the Prominence of the monastery you patronize to be
900 or higher. It asks two questions: (1) which monastery will lead the way with reforming Sri Lankan Buddhism, and (2) how will that affect Theravada’s outlook and practices?
A while back, RICE introduced the Buddhist Canon doctrine for Buddhist faiths to roughly group them to unlock different features. I felt the Pali Canon (Theravada) doctrine was boring compared to the others. Now, if you manage to Unite the Sangha, the Pali Canon will be “upgraded” with new bonuses, depending on which monastery you support.
- Mahavihara: +1 learning per piety level
- Abhayagiri: Unlocks the (normally Mahayana/Vajrayana) Life Release activity, Mahayana/Vajrayana are seen as righteous
- Jetavana: -20% reduced costs for the decision to build Buddhist religious sites
That's not all, however. All Buddhist faiths with the Pali Canon will get a special permanent doctrine, depending on which phase the struggle ended on. Instead of forcing you to have to be in a certain phase to end the struggle, you're incentivized to optionally go to a phase to get the bonuses and maluses you want:
- Merit Accumulation: -10% temple building and holding costs, -20% control
- Great Purification: +20% control, -5% development
- Age of Degeneration: +1 intrigue per piety level, -20% piety gain mult
There’s even more! The last thing you have to decide is which of the three major relics from the relic veneration activity should the newly triumphant monastery venerate the most. It doesn’t even need to be the relic they are associated with (though you'll gain more piety if you do). The chosen relic will grant additional bonuses when the activity is done from then on.
Anyways, even after Uniting the Sangha, the other two monasteries will still remain, to represent how the 12th-13th century reforms of Sri Lankan Buddhism was a gradual, complicated process. The "losers" instead decrease in prominence at a random but large amount every year, and no one will be able to align with them anymore. Once their Prominence reaches 0, they will disappear. Thus, though you can support them after the struggle ends, there isn't much a point in doing so.
Lastly, you can take Unite the Sangha even as a Buddhist faith that doesn't have the Pali Canon doctrine. You can even do it as a non-Buddhist with a Pluralist faith! Obviously, you obviously won't reap the benefits of the "new and improved" Theravada faith(s), though.
Destroy the Sangha
If you are a non-Buddhist, however, you can
Destroy the Sangha. This symbolizes more the complete destruction of Buddhist institutions in Sri Lanka, rather than an actual eradication of the island's Buddhists. To achieve this, you need to get the Prominence of every monastery below 100.
This ending gives every Buddhist faith involved in the struggle a special permanent doctrine,
Destruction of Sri Lanka’s Sangha, that reduces prestige and especially piety gain for followers. You also get a hefty sum of gold, representing your looting of whatever remains of the Buddhist temples and monasteries.
Post-Ending Relic Flavor
If you unify the Sangha and choose what relic to venerate the most, a corresponding county modifier with differing effects is placed in the county of Phiti, where the sacred city of Anuradhapura is. If you don’t like where it is, and you picked either the Tooth or Dharmadhatu relic, you’ll also now have access to a decision to
Re-enshrine this most venerated relic.
The decision shifts the county modifier to a county of your choosing. Besides giving the bonuses to this county instead now, if you want to do the veneration activity for this relic, you’ll now have to go to the capital of this county instead. This decision has a long cooldown, and is meant to represent how the real life tooth relic was constantly moved to different temples and palaces for political reasons until it arrived at its present day location at the Temple of the Tooth in Kandy.
The decision is not available if you picked the Bodhi tree, since it wouldn’t make sense to move the entire tree. The modifier for it will always be in the county of Phiti, where the sacred city of Anuradhapura is. The real tree, more than 2300 years old, is still there today.
Why Sri Lanka?
That concludes this dev diary! The next two dev diaries will go into other additions, like general Indian flavor, and the revamp of RICE's Silk Road communities and new off-map cultures/faiths.
Before we end, I’d like to dive a bit into the thought process behind this flavor pack, as I’m sure many of you are wondering why in the world Sri Lanka would ever get a struggle.
Of the three major branches of modern Buddhism, Theravada is often seen as closest to original Buddhism, unchanging for millennia. In truth, like the other branches, Theravada has gone through many changes over the centuries. It also interacted with Mahayana and Vajrayana significantly during much of the CK3 period.
While traditional accounts might’ve overplayed the importance of the rivalry between the three big medieval Sri Lankan monasteries, their history with each other and the outside world shows a very dynamic religious environment. My hope with this struggle is to tell the story of how Buddhists in this part of the world embraced – or rejected – new ideas and views from within and without, in part as a reaction to the contemporary political and cultural situation.
Lastly, Sri Lanka is RICE’s third struggle, and I want to take the lessons learned from creating the Greenland and Normandy struggles, by combining and hopefully improving on elements of both.
Anyhow, I’m excited to share more about this update in the coming weeks! I want to also thank my fellow modders on the Fallen Eagle and Rajas of Asia teams for collaborating with me so far, particularly Soraya, who’s provided great research and guidance in regards to Indian history.
Selected Sources for Further Reading
- Archaeology and Cosmopolitanism in Early Historic and Medieval Sri Lanka, Robin Coningham, Mark Manuel and Christopher Davis
- A Search for Mahayana in Sri Lanka, Mahinda Deegalle
- A Study of Medieval Population in Sri Lanka With Reference to the Literary Sources, U.N.K. Rathnayake
- Buddha's Tooth Relic: Contesting Rituals and the Early State in Sri Lanka, Tilman Frasch
- Divine Kingship in Medieval Sri Lanka: Dynamics in Traditions of Power and Virtue in South Asia, Stephen Berkwitz
- Fundamentalism and Modernity: the Case of Theravada, Tilman Frasch
- Highway System in Ancient Sri Lanka, P. Vidanapathirana
- Low-Density Urbanism in Medieval Sri Lanka: Exploring the Hinterland of Polonnaruva, Various authors
- Religious Use of Elephants in Ancient Sri Lanka, Dhanesh Wisumperuma
- Rewriting Buddhism: Pali literature and Monastic Reform in Sri Lanka, 1157-1270, Alastair Gornall
- Sri Lanka at the Crossroads of History, ed. by Zoltán Biedermann and Alan Strathern
- The Wilderness Monks of the Abhayagirivihara and the Origins of Sino-Javanese Esoteric Buddhism, Jeffrey Roger Sundberg
- Was Buddhaghosa a Theravādin? Buddhist Identity in the Pali Commentaries and Chronicles, Rupert Gethin