The Reign of Tigraios Achaemenid (400 AD – 417 AD)
An excerpt from the treatise “On Imperial Rule” by Bisthanes of Nikaea [1]
It is fitting then to reserve some little space for the life of kings in the past, whether we call it rusticity, or, if you prefer it, simplicity, in that case prodigality and frugality would fittingly be contrasted with one another; and once you had seen these in their naked reality, you would be enamoured of the true beauty of a king, dismissing that which is merely outward appearance and sham.
The one destiny we described in terms of material things for the most part, the other it is not possible to describe in these, and we must obtain it from other sources. Excess of worldly goods does not belong to the second of these lives because it is not striving for them. It would rather be represented by its habits. And yet work advances at once along with the progress of lives that are in conformity with the law of nature.
It is therefore worthwhile to make mention of the character and achievements of a certain king, for any particular story will suffice to draw all others along in its wake. It is told of one of no great antiquity but such a one as even the grandfathers of our own elders might have known if only they had not begotten their children when young, and not become grandparents during the youth of their own children.
It is said, then, that a certain monarch of those days was leading an expedition against the Scythians, [2] who had behaved towards the Persians in a barbaric and insulting manner. Now when they had reached the mountain frontiers of Moesia, before entering the enemy country, he was eager to dine, and gave orders to the army to make use of the provisions in the supply column, as they were now in a position to live off the neighbouring country should it be necessary. He was then pointing out to them the land of the Scythians. Now, while they were so engaged, an embassy appeared from the enemy lines, thinking on their arrival to have the first conversation with the influential men who surrounded the king, and after these with some dependants and gentleman ushers, but supposing that only on a much later day would the king himself give audience to the embassy. [3]
However, it turned out somehow that the king was dining at the moment. Such a thing did not exist at that time as the Immortals’ regiment, a picked force detached from the army itself, of men all young, tall, long-limbed and superb, "their heads ever anointed and their faces fair," equipped with golden shields and golden lances. At the sight of these we are made aware beforehand of the king's approach, much as, I imagine, we recognize the sun by the rays that rise above the horizon. Here, in contrast, every Spada doing its duty was the guard of the king and kingdom. And these kings held themselves in simple fashion, for they were kings not in pomp but in spirit, and it was only within that they differed from other people. Externally they appeared in the likeness of the herd, and it was in such guise, they say, that Tigraios was seen by the embassy. A tunic dyed in purple was lying on the grass, and for repast he had a soup of yesterday's peas, and in some bits of salted pork that had grown old in the service. [4]
Now when he saw them, according to the story, he did not spring up, nor did he change anything; but called out to these men from the very spot and said that he knew that they had come to see him, for that he was Tigraios; and he bade them tell the young king Attila] that very day, that unless he conducted himself wisely, he might expect that the whole of their forest and plain would be in a single month barer than the head of Tigraios. And as he spoke, they say that he took off his cap and showed his head, which was no more hairy than the helmet lying at his side. And he gave them leave if they were hungry to attack the stew-pot with him, but if not in need, he ordered them to depart at once and to leave the Persian lines, as their mission was at an end.
Now it is said that when these messages were reported to the rank and file and to the leader of the enemy, namely all that had been seen and heard, at once – as might have been expected – shuddering and fear fell upon everyone at the thought of fighting men such as these, whose very king was neither ashamed of being king nor of being bald, and who, offering them a stew-pot, invited them to share his meal. And their braggart king arrived in a state of terror and was ready to yield in everything, he of the jewelled armour and crown, to one in a simple woolen tunic and cap. [5]
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[1] Bisthanes (640 AD – 699 AD) was a member of a well-known and rich family of Nikaea, which claimed descent from the half-legendary founders of the city. Educated in Athens, he grew up to be an enthusiastic Neoplatonist. In 671 AD, he was chosen as envoy to the imperial court in Achaemeniyya to deliver the annual tribute and to seek tax remissions for his city and the province. During his time in Achaemeniyya, Bisthanes composed and addressed to the Shahanshah, Orodes IV, a speech entitled “On Kingship” about his learnings on the nature of wise rulership and a bold statement that the throne’s first priority must be protecting its people and remove the influence of evil and strangers. He was railing against the weaknesses of the realm amidst the Muslim invasions that had seen the empire lose significant amounts of territory. This excerpt is a small part that sheds some light on the nature of Tigraios’ rule and his campaign against the Huns.
Bisthanes and Orodes IV, 13th century, artist unknown
[2] Scythians here refer to the Huns raiding from the Pontic Steppe. By 400 AD, they had begun raiding deep into Moesia, Macedonia and Thrace, sacking cities and ransoming prisoners. Arsaces (the Shahanshah before Tigraos) had been content to pay them of after some initial battles had led to ruinous defeat. Now led by Attila, he proved to be the bane of both the Achaemenids and Romans.
[3] The embassy of Attila to the field camp of Tigraos is our first detailed description of the Huns. The embassy was described as such: “The Huns rode up with their heads covered by round caps, and their shaggy legs with the skins of kids; their shoes were not made on any lasts, but are so unshapely as to hinder them from walking with a free gait. Their faces bore wrinkled scars; and none among them grew a beard, like eunuchs, though they all have closely knit and strong limbs and plump necks; they are of great size, and bow-legged, so that you might fancy them two-legged beasts. The leader of the group of riders was dressed similarly but even more decorously. The sword he carried at his side, the latchets of his Scythian shoes, the bridle of his horse were adorned with gold and gems.”
[4] While the speech is crafted to carry across Bisthanes’ point on humility, we do know that the framing is not that far from the truth about Tigraios. He was a military man first and foremost. He was originally from the lesser nobility before his adoption and marriage into the Achaemenid family, having served admirably in the army. As mentioned previously, the Great Houses had been kept out of the military and in their place, men like Tigraios built their reputations. Upon his coronation, he made generous donatives to the generals and soldiers to ensure their loyalty and promoted others to high nobility. Aware that the Great Houses were unhappy at the situation, he arranged a complex web of marriages between his generals and eligible noble brides to build a new set of alliances between those who owed him favours and those who sought to regain their old influence.
This support proved essential when his affair with Rinu Vivanid, a Great House Scion, came to light. Up to that point, the marriage between Tigraios and the Royal Princess Apame bore only daughters. With many demanding a male heir for the throne, the bastard born Darius was quietly accepted as the next Shahanshah.
[5] This is undoubtedly an exaggeration. Tigraios’ campaign against the Huns lasted several seasons as both sides were unable to land the killing blow in inconclusive battles. During this period, Moesia, Taurica and Colchis were devastated by the fighting and Hunnic slave raids. Previously prosperous trading cities across the Black Sea shrunk into small fortified encampment and refugee shelters around their inner citadels. Finally in 415 AD, Tigraios managed to bring Attila to terms, agreeing a reduction in tribute while ceding Persian territory around Azov and Crimean steppe to the Huns. Tigraios ruled for a relatively short seventeen years and this peace with the Huns is his primary achievement. He would pass on in 417 AD, leaving the throne to his teenage son, Darius II, hoping that the alliances and favour trading he had built up would keep the boy on the throne and continue the line of the Dâmâds.

An excerpt from the treatise “On Imperial Rule” by Bisthanes of Nikaea [1]
It is fitting then to reserve some little space for the life of kings in the past, whether we call it rusticity, or, if you prefer it, simplicity, in that case prodigality and frugality would fittingly be contrasted with one another; and once you had seen these in their naked reality, you would be enamoured of the true beauty of a king, dismissing that which is merely outward appearance and sham.
The one destiny we described in terms of material things for the most part, the other it is not possible to describe in these, and we must obtain it from other sources. Excess of worldly goods does not belong to the second of these lives because it is not striving for them. It would rather be represented by its habits. And yet work advances at once along with the progress of lives that are in conformity with the law of nature.
It is therefore worthwhile to make mention of the character and achievements of a certain king, for any particular story will suffice to draw all others along in its wake. It is told of one of no great antiquity but such a one as even the grandfathers of our own elders might have known if only they had not begotten their children when young, and not become grandparents during the youth of their own children.
It is said, then, that a certain monarch of those days was leading an expedition against the Scythians, [2] who had behaved towards the Persians in a barbaric and insulting manner. Now when they had reached the mountain frontiers of Moesia, before entering the enemy country, he was eager to dine, and gave orders to the army to make use of the provisions in the supply column, as they were now in a position to live off the neighbouring country should it be necessary. He was then pointing out to them the land of the Scythians. Now, while they were so engaged, an embassy appeared from the enemy lines, thinking on their arrival to have the first conversation with the influential men who surrounded the king, and after these with some dependants and gentleman ushers, but supposing that only on a much later day would the king himself give audience to the embassy. [3]
However, it turned out somehow that the king was dining at the moment. Such a thing did not exist at that time as the Immortals’ regiment, a picked force detached from the army itself, of men all young, tall, long-limbed and superb, "their heads ever anointed and their faces fair," equipped with golden shields and golden lances. At the sight of these we are made aware beforehand of the king's approach, much as, I imagine, we recognize the sun by the rays that rise above the horizon. Here, in contrast, every Spada doing its duty was the guard of the king and kingdom. And these kings held themselves in simple fashion, for they were kings not in pomp but in spirit, and it was only within that they differed from other people. Externally they appeared in the likeness of the herd, and it was in such guise, they say, that Tigraios was seen by the embassy. A tunic dyed in purple was lying on the grass, and for repast he had a soup of yesterday's peas, and in some bits of salted pork that had grown old in the service. [4]
Now when he saw them, according to the story, he did not spring up, nor did he change anything; but called out to these men from the very spot and said that he knew that they had come to see him, for that he was Tigraios; and he bade them tell the young king Attila] that very day, that unless he conducted himself wisely, he might expect that the whole of their forest and plain would be in a single month barer than the head of Tigraios. And as he spoke, they say that he took off his cap and showed his head, which was no more hairy than the helmet lying at his side. And he gave them leave if they were hungry to attack the stew-pot with him, but if not in need, he ordered them to depart at once and to leave the Persian lines, as their mission was at an end.
Now it is said that when these messages were reported to the rank and file and to the leader of the enemy, namely all that had been seen and heard, at once – as might have been expected – shuddering and fear fell upon everyone at the thought of fighting men such as these, whose very king was neither ashamed of being king nor of being bald, and who, offering them a stew-pot, invited them to share his meal. And their braggart king arrived in a state of terror and was ready to yield in everything, he of the jewelled armour and crown, to one in a simple woolen tunic and cap. [5]
--------------------------------
[1] Bisthanes (640 AD – 699 AD) was a member of a well-known and rich family of Nikaea, which claimed descent from the half-legendary founders of the city. Educated in Athens, he grew up to be an enthusiastic Neoplatonist. In 671 AD, he was chosen as envoy to the imperial court in Achaemeniyya to deliver the annual tribute and to seek tax remissions for his city and the province. During his time in Achaemeniyya, Bisthanes composed and addressed to the Shahanshah, Orodes IV, a speech entitled “On Kingship” about his learnings on the nature of wise rulership and a bold statement that the throne’s first priority must be protecting its people and remove the influence of evil and strangers. He was railing against the weaknesses of the realm amidst the Muslim invasions that had seen the empire lose significant amounts of territory. This excerpt is a small part that sheds some light on the nature of Tigraios’ rule and his campaign against the Huns.

Bisthanes and Orodes IV, 13th century, artist unknown
[2] Scythians here refer to the Huns raiding from the Pontic Steppe. By 400 AD, they had begun raiding deep into Moesia, Macedonia and Thrace, sacking cities and ransoming prisoners. Arsaces (the Shahanshah before Tigraos) had been content to pay them of after some initial battles had led to ruinous defeat. Now led by Attila, he proved to be the bane of both the Achaemenids and Romans.

[3] The embassy of Attila to the field camp of Tigraos is our first detailed description of the Huns. The embassy was described as such: “The Huns rode up with their heads covered by round caps, and their shaggy legs with the skins of kids; their shoes were not made on any lasts, but are so unshapely as to hinder them from walking with a free gait. Their faces bore wrinkled scars; and none among them grew a beard, like eunuchs, though they all have closely knit and strong limbs and plump necks; they are of great size, and bow-legged, so that you might fancy them two-legged beasts. The leader of the group of riders was dressed similarly but even more decorously. The sword he carried at his side, the latchets of his Scythian shoes, the bridle of his horse were adorned with gold and gems.”
[4] While the speech is crafted to carry across Bisthanes’ point on humility, we do know that the framing is not that far from the truth about Tigraios. He was a military man first and foremost. He was originally from the lesser nobility before his adoption and marriage into the Achaemenid family, having served admirably in the army. As mentioned previously, the Great Houses had been kept out of the military and in their place, men like Tigraios built their reputations. Upon his coronation, he made generous donatives to the generals and soldiers to ensure their loyalty and promoted others to high nobility. Aware that the Great Houses were unhappy at the situation, he arranged a complex web of marriages between his generals and eligible noble brides to build a new set of alliances between those who owed him favours and those who sought to regain their old influence.


This support proved essential when his affair with Rinu Vivanid, a Great House Scion, came to light. Up to that point, the marriage between Tigraios and the Royal Princess Apame bore only daughters. With many demanding a male heir for the throne, the bastard born Darius was quietly accepted as the next Shahanshah.

[5] This is undoubtedly an exaggeration. Tigraios’ campaign against the Huns lasted several seasons as both sides were unable to land the killing blow in inconclusive battles. During this period, Moesia, Taurica and Colchis were devastated by the fighting and Hunnic slave raids. Previously prosperous trading cities across the Black Sea shrunk into small fortified encampment and refugee shelters around their inner citadels. Finally in 415 AD, Tigraios managed to bring Attila to terms, agreeing a reduction in tribute while ceding Persian territory around Azov and Crimean steppe to the Huns. Tigraios ruled for a relatively short seventeen years and this peace with the Huns is his primary achievement. He would pass on in 417 AD, leaving the throne to his teenage son, Darius II, hoping that the alliances and favour trading he had built up would keep the boy on the throne and continue the line of the Dâmâds.

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