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Second Lieutenant
Aug 29, 2004
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The Crusading Kings of Poland and The Order of Saint Swierad and Benedykt

This is my first AAR, so I am truly sorry if it does not turn out to be as polished as some of the excellent tales I have read on this forum. Any input or advice will be highly appreciated. I will be playing as the Piast dynasty, Kings of Poland, starting in the year 1066. My settings will be normal/normal.

This is to be a roleplaying game, which means a couple of things. First of all, no stat chasing. I will not be trying to breed super men and women, my marriages will have a strictly in character basis. This might end up meaning that my Kings will turn out to be total retards. That’s fine, it’s a chance I’m willing to take.

Secondly, I reserve the right to use cheats every now and again if I feel they will help the flavor of my tale. Though I will in most cases accept the random events which befall my Kings, sometimes I will be performing “miracles”. This is to be a tale of men who dedicate their entire lives to serving the will of God, and it can be assumed that when they pray, God sometimes listens.

Thirdly, this is not a world conquest game. Conquering everything is not my goal, though I will not say that my dynasty will not end up building quite a large Empire. Honestly, I’m not sure where this game will go. I won’t be reloading in case of failures, so I may not be as successful as I may like. That’s fine. I don’t intend to become OMG so powerful, I just want to tell a good story.

I think that’s about it, now for a little overview of what this AAR will be about.

The general idea behind my story is that the first King, Boleslaw the Generous, receives what he perceives to be visions from God. If this is a hallucination, it is one which his successors will share. God tells Boleslaw to start a secret Holy Order, The Order of Saint Swierad and Benedykt. The purpose of this Order is to aid the King in fulfilling God’s will, whatever that may be. The Order is formed, and Boleslaw awaits instructions. Through prayer, the Kings of Poland seek guidance in many things, and are given instructions as to how to best serve the Creator. The story will be told mainly in the form of diary entries.

As I’ve written above, this is the first time I’m attempting something like this. I’m not sure of my writing and tale telling skills. Still, I hope I can turn this idea into an engaging AAR. Once again, I would very much appreciate your input, comments, and advice.

OK, off I go!
 
Saints Swierad and Benedykt: Who Were They?

Saint Swierad, and his apprentice Benedykt, were witnesses to the early beginnings of Christianity in the central Dunai region. Swierad was one of the main fathers of faith in this region, as well as the first traveling Polish missionary. Master and student are today considered to be columns of faith in Poland, Slovakia, and Hungary.

The Polish name, Swierad (shfyerad), is related to the east Slavic name Wszerad. “Wsze”, means “everything”, “whole”, or “always”. “Rad” means “council”, “advice”, or “capable”. It is a name who’s meaning is hard to translate into English, it could mean “ever capable”, or “always has good advice”. The name was used mainly in the Polish region of Malopolska (Little or Lower Poland). In Tropia on the Dunai he was known as Swirad (shfeerad). The Czech version of the name was Sverad, the Slovakian, Svorad, the Hungarian, Sourad. The Church translated the name into Latin first as Zoeradus, later as Zorardus. His order name was Andre, and today he is known to the world as Saint Andrew Zorard. St. Swierad and Benedykt’s Day is June 13th in Poland, and June 17th in Slovakia.

The beginnings of Slavic settlement in the central Dunai region can be traced to the sixth century. From the nineth to the eleventh centuries the central Dunai was dominated by two main settlements, Tropia and Naszacowica. These settlements are known to have been in constant contact with the advanced Kingdom of Greater Moravia. It is thought that contact with this state introduced Chrisitianity to the settlements, and acted as an icebreaker for later Christian missionaries in the central Dunai region.

It is assumed that the Dunai Valley was introduced to the new religion by Irish monks, who were known as the Iroscots. The Iroscots had monasteries in Bavaria and Karyntia from which they traveled to Moravia and Nitra. From there, they reached the Dunai Valley. How and when this happened is unknown. They may have come with Slovakian and Bavarian brethren around 906 to rebuild the churches which had been destroyed by the Huns during their conquest of Greater Moravia. They may have come around 880, when the Moravian Archbishop St. Metodus was sending missionaries north into western Slavic territory. The most accepted theory, however, is that they came as early as the 850s (over a century before the Polish mass conversion) when Duke Roscislaw expelled all non-Slavic priests and monks from Greater Moravia. The Dunai Valley owes its first contact with Christianity to these wandering holy men who came from beyond the Carpathian mountains. Swierad was raised in an atmosphere of strong, fresh Christian faith which they had layed the foundations for over a century before his birth.

Swierad was born around 980 to a peasant family in Opatkowice on Dunai, a part of Lower Poland. For many years he performed his evangelical works in southern Poland, his headquarters being the parafia in Tropie (which exists to this day). Around 1018 he traveled south along with his young apprentice Benedykt, who would travel and work with him the rest of his days, to perform missionary work amongst the Slovaks and Hungarians. He joined a Benedictan monastery on Mount Zobor and took the name Andre. Soon afterwards he left to live the life of a hermit in a cave not far from the monastery. Later, he moved to a cliff around Trenczyn on the river Wag, where he gathered many apprentices.

Swierad died around 1031. There is a strange legend tied to his death. It is said that when Swierad was stripped of his clothes, a great chain was discovered hanging out of his body. The chain had caused gangrene inside the body, but on the outside it was overgrown with skin. The chain was removed, and it is said that it has since been divided into three parts, which reside at the Vatican, at Tropie, and at Nitra. His body was layed to rest in the basilica of Nitra. Benedykt, who faithfully continued his master’s works, was murdered in 1034 by a band of robbers. His body was layed next to Swierad’s.

In 1045 King Casimir the Restorer of Poland (Boleslaw’s father) erected a church in Tropie in honor of the late missionary Swierad. Both Swierad and Benedykt were canonized and sainted in 1083.
 
Malopolska, as is explained in the second paragraph. I think Lower Poland sounds alot nicer than Little Poland or Lesser Poland, don't you?
 
A Summary of The History of Poland to 1067

Prehistory

The name of Poland comes from the name of the Polanie tribe or people tilling land. That tribe settled down in the Warta River basin, an area which was later called Wielkopolska [Great, or Upper Poland]. The center of authority was in Gniezno. Archaeological excavations permit an examination of the development of the Gniezno castle and its powerful fortifications, dating back to the 8th century. The tribal rulers of the Polanie who later resided in the castle were called the Piasts, from the name of their legendary ancestor.

Throughout the 10th century, the Polanie and their Piast princes conquered and consolidated their rule over other Lecithic tribes living between the Odra and Bug Rivers, the Baltic coast and the Carpathian Mountains. The Polanie conquered successively the Kujawianie tribe, whose main castle was in Kruszwica, the Mazowszanie tribe and their castle of Plock, the Ledzianie tribe and Sandomierz, and the Pomeranian tribe and their castles of Gdansk and Wolin. Toward the end of the century they seized the Wislanie tribe with their castle of Krakow, as well as the Silesian tribes with Wroclaw, Opole and Legnica.

Mieszko I

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Mieszko I was the first prince of the Piast dynasty to be mentioned by contemporary historical sources (ca. 960-992). We even know the names of his forefathers from oral tradition. Nonetheless, it is Mieszko I who is recognized as the founder of the Polish state. It was during his time that conquests were completed and the tribes whose languages and cultures showed great affinity were united. The prince reorganized the new territories and united them into a uniform state system. In 966, Mieszko was baptized, thus placing the Polish state in the political system of Central Europe and determining the European and Christian road of development of the Polish state and society.



Poland of the 10th through 12th centuries, as many other states of the early Middle Ages, was a monarchy treated by the ruler as a dynastic property and heritage--a patriarchy. The duke and a small group of magnates who surrounded him (the erstwhile tribal chiefs or people elevated to power by the duke) commanded strong and centralized powers. The army was made up of an elite several- thousand-strong team, provided for and equipped by the duke, as well as of free yeomen called to serve whenever such need arose.
The state was divided into provinces, but the administrative set-up had much to do with old tribal patterns. Provinces, in turn, were divided into castle districts, some one hundred of them altogether. In each district there was the master representing the duke and wielding power on his behalf: military, judicial, fiscal and administrative. He had an entourage of a small number of warriors. Yeomen, making up the hardcore of the population, had to pay a levy to the duke. High social position during these early stages of the monarchy stemmed not from personal wealth or tribal ownership, but from having a share in power and the rights bestowed by the duke to use part of the state income.

When Mieszko assumed power around 960, a basic dilemma appeared for Poland, which would confront her over the next few centuries: what attitude the Piast-created state should take towards the Empire and the Papacy. The expansion of the German state to the lands on the middle and lower stretches of the Elbe River, the conquest of the Slavonic tribes living there, caused the Polish state to face a powerful, dangerous and, at the same time, relatively civilized neighbor.

The aspirations of Germany found expression in the imperial coronation of Otto I in 962. The Polish Duke could opt either for supporting a pagan realm and struggle for full political independence (this would have been an option eventually leading to defeat) or for acceptance of baptism and bringing Poland into the sphere of European Christian civilization. The latter choice would shape relations with the Empire on the principle of the recognition of its informal superiority. Thanks to the decision of Mieszko I, Poland was provided with the foundations of her development and participation in the commonwealth of the states and nations of Europe.

In 965 Mieszko married Czech Princess Dobrawa. Her retinue included priests who took up missionary work in Poland. The ruler himself was baptized in 966. Two years later, the first Polish bishopric was established in Poznan with Bishop Jordan at the head. The alliance with the Czech state, the baptism and the person of bishop Jordan (most probably an Italian) reflect Poland's striving to counter-balance her attitude of dependence on the Empire. A more eloquent manifestation of this policy is provided by the act of putting Poland under the papal protection by Mieszko I around 990.



Boleslaw the Brave

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The son of and successor to Mieszko, Boleslaw the Brave (992-1025), went along the same path of increasing Poland's independence at the early stages of his rule. In 997, he organized a mission by the Czech Bishop Adalbert to the lands of the Prussian tribes and, after the missionary perished, he paid for his body, deposited it in the Gniezno Cathedral and took advantage of the canonization of the martyr to upgrade Poland's rank. The short-lived international political conditions favored those plans.

The idealistically-minded Emperor Otto III wanted to build a universal Christian community to embrace Sclavinia (Slavonic) lands, to be represented by Boleslaw the Brave. Both rulers met at the St. Adalbert's grave in Gniezno in the year 1000. There the Emperor dubbed Boleslaw a patrician of the Empire and handed him St. Maurice's spear, put the imperial diadem on his head and, most importantly, agreed (with Rome's approval) to establish a Polish Church metropolis in Gniezno. The Church hierarchy, complemented with the first Benedictine monasteries, became an important component of the political structure of the state. The political independence acquired in that way had to be defended by Poland later, when heirs to Otto III changed the Empire's policy toward Poland.

Boleslaw the Brave defeated the Germans in a long war which lasted from 1002 to 1018, solidifying the Polish state’s status as an independent and sovereign entity. Afterward, he consolidated his edge in East-Central Europe with an expedition against Kiev in 1018. Poland's independence was manifested by Boleslaw’s coronation in 1025. Unfortunatly, the new King died just two months later, and Poland’s fortunes would take a turn for the worse.

Mieszko II Lambert

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Boleslaw’s thirty-five year old son Mieszko was crowned King of Poland on Christmas Day of the year 1025. The first few years of his reign were prosperous and promising.

In 1028 Mieszko invaded Saxony in support of the opposition to the new Holy Roman Emperor, Konrad II. The campaign was a failure and its consequences would be disastrous for the young Kingdom. The next year the Emperor Konrad and Duke Brzetyslaw of Bohemia invaded Poland. Though Polish forces managed to push Konrad back, Brzetyslaw managed to capture and annex Moravia. Konrad, unsatisfied with the results of his campaign, began to conspire against the Polish crown. All was silent for two years, but it was to prove to be the calm before the storm.

In 1031 The Emperor Konrad and The Prince of Kiev, Jaroslav the Wise, invaded Poland, supporting Bezprym’s (Mieszko’s older brother) claim to the Polish throne. Mieszko’s forces were badly beaten, and he was forced to flee to Bohemia. There, he was captured, imprisoned, and castrated. Bezprym assumed the throne, allowed both Konrad and Jaroslav to annex much Polish land, and swore allegiance to the Emperor. He reigned only a few months before being assassinated.

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The next year, Mieszko was allowed to return to his throne, but only upon the condition that he would remain a vassal of The Emperor. He died two years later, in 1034, at the age of forty-four. His son, Casimir, was not present in Poland, having been in hiding since they were forced to flee the country three years earlier. The lack of a successor lead to a great destabilization. Peasants rose up against their lords and raided churches. Counts began to war with each other for supremacy. Eventually, a full scale Pagan reactionary uprising engulfed much of the country. Chaos reigned in Poland. In 1038, taking advantage of Poland’s poor state, Duke Brzetyslaw of Bohemia invaded her, and annexed Silesia. Gniezno and Poznan were ravaged, and holy relics stolen.

Casimir the Restorer

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The next year, with the help of the new Emperor Heinrich III, Jaroslav of Kiev, and a retinue of Hungarian knights, Casimir finally returned to Poland, and began the reconstruction of his fallen Kingdom. He moved the capital from ravaged Gniezno to Krakow, and put down the uprisings, the revolts, and the disloyal Counts. With the turn of the decade, relative order was restored to the Kingdom of Poland, but there was still much work to be done. By 1044 the last of the Pagan reactionary groups had been broken, and an ambitious program of rechristianization was applied throughout the country. In 1047 Casimir defeated the last of the disloyal Counts, Maslaw, in battle with the help of Kievan forces. In 1050, he went to war with Bohemia, and reconquered Silesia. During his 19 year reign, Casimir had done much in the way of restoring Poland to her former position of stability and power. He had assured his successor a stable inheritance, and a head start to making Poland a great nation once again. There was much that had been lost and not regained, lands in the west lost to the Empire, in the east lands lost to Kiev, and Pommerania in the north lost to Pagan separatists. Still, Casimir had done much in the time he was given. He would go down in history as a great man, a good King, and a hero to his people.

Boleslaw II the Generous

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Casimir died on the 19th of March, 1058. His throne was inherited by his eldest son, sixteen year old Boleslaw. He spent the first few years of his rule battling German and Bohemian forces in Hungary for influence over that Kingdom, and achieve great success. At the end of 1066 Boleslaw is twenty-four years old, unmarried, and has yet to put his mark on history. Only time can tell what kind of King he will make…
 
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You can't call Malopolska Lower Poland. It would be like calling Wielkopolska Grand Poland. Or Podlasie - Underforrestland.

edit: OMG, you've just called Wielkopolska Grand Poland. Stop translating names or die.
 
Rythin, you're being very rude. I'm putting alot of work into this, and all you have to say is "stop translating names or die". I like to give my readers insight on what certain things mean in our language. Its too bad you feel the need to be so secretive about it. And it wouldn't be Underforestland, it would be Underwood. Yes, this form does appear in English, i.e. Underhill. If you don't like what I'm doing, you don't have to read this. Please refrain from further spamming my thread with inconstructive negativity. Thank you.
 
A Map of Poland and Her Claims, 1067

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As is probably quite clear, Poland's claims can be seen with white borders around them. All claims are on lands lost during the reign of Mieszko II, as described in the brief history of his life which can be found above. Though it is not sure which of these claims Boleslaw would follow up on if he did decide on a war of expansion, it is without question that regaining these lost territories is the King's main priority. This is no secret to his neighbors, and it is the cause of much tension between the Polish court and those which control the counties in question. War, it seems, is inevitable. One can only guess what the young King plans to do.
 
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This is an excellent and informative AAR so far. I like the way you presented the history of Poland. As Poland doesn't have these claims at the start of the game, how are you going to get them? And why didn't you use the 1066 bugfix?
 
Swierad,
You want something constructive? You mean I should write that your AAR is great and perfect? :eek:o No, it is *not* perfect. It is very good and - as tombom said - informative. But it has one feature that is very nono - translating names that can't be translated. No offence with dying :rolleyes:
 
Rythin said:
Swierad,
You want something constructive? You mean I should write that your AAR is great and perfect? :eek:o No, it is *not* perfect. It is very good and - as tombom said - informative. But it has one feature that is very nono - translating names that can't be translated. No offence with dying :rolleyes:

I bet you froth at the mouth whenever you see CK call the country Poland instead of Polska. :p
 
Swierad, very interesting read and I´m looking forward to your next updates and I would suggest that a certain person gets a grip on himself, this thing about "dying" was terribly close to trolling.
 
tombom said:
This is an excellent and informative AAR so far. I like the way you presented the history of Poland. As Poland doesn't have these claims at the start of the game, how are you going to get them? And why didn't you use the 1066 bugfix?

Thank's for the compliments! Why didn't I use the bugfix? Because I hadn't noticed it was there. :confused: Anyway, I took your advice and applied the fix. Now I have to change my map. :rolleyes:

As for the claims, well, I guess I'll just have to take the prestige and BB hits, which really isn't that bad.

I hope this doesn't end up conflicting with my current version, as I'm at 1.04, and the fix is for 1.03, right? If this is going to cause problems, could somebody please tell me...
 
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Rythin said:
Swierad,
You want something constructive? You mean I should write that your AAR is great and perfect? :eek:o No, it is *not* perfect. It is very good and - as tombom said - informative. But it has one feature that is very nono - translating names that can't be translated. No offence with dying :rolleyes:

Thank you for continuing to troll. Was my last post unclear to you? From this point on I will simply ignore you. Have a nice day.