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This is really very exciting to read for me, because I don't know anything about that upcoming war between Rome and Ardaxhir including not knowing how it's going to end :) (I am not going to look it up on wiki before you post the conclusion to the war :))

Yeah the Romans are probably going to lose aren't they. I remember from the old school books that they showed Mesopotamia as being only Roman held for a couple decades before losing them again. (Oddly those school book maps usually didn't color in the Persian territories, instead implying that everything outside of Rome was uniformly barbarian)
 
This is really very exciting to read for me, because I don't know anything about that upcoming war between Rome and Ardaxhir including not knowing how it's going to end :) (I am not going to look it up on wiki before you post the conclusion to the war :))

Yeah the Romans are probably going to lose aren't they. I remember from the old school books that they showed Mesopotamia as being only Roman held for a couple decades before losing them again. (Oddly those school book maps usually didn't color in the Persian territories, instead implying that everything outside of Rome was uniformly barbarian)

Glad to know you’re enjoying it. But now that the Christmas holidays are over, I’ll have much less time available for writing, so the updates will slow down probably to one per week. As for Roman control over the whole of Mesopotamia, it lasted only for a year or so, in 116-117 CE, under Trajan.
 
Glad to know you’re enjoying it. But now that the Christmas holidays are over, I’ll have much less time available for writing, so the updates will slow down probably to one per week. As for Roman control over the whole of Mesopotamia, it lasted only for a year or so, in 116-117 CE, under Trajan.
Oh so that was another episode?? :eek: That means the Romans can still win this one in my perspective! Very exciting! :D
 
11.2 THE WAR OF SEVERUS ALEXANDER AGAINST ARDAXŠIR I. THE CAMPAIGN OF 233 CE.
11.2 THE WAR OF SEVERUS ALEXANDER AGAINST ARDAXŠIR I. THE CAMPAIGN OF 233 CE.

The autumn and winter months of 232-233 CE were spent planning for the coming campaign and building diplomatic ties. The caravan city of Palmyra was Rome’s long-standing ally, especially since Ardaxšir had captured the port city of Spasinou Charax in Mesene at the head of the Persian Gulf, depriving the city of vital trade routes and cutting its commercial links with India. The ruling family had added Iulii Aurelii Septimii to their name, reflecting not only their close alliance with Rome, but also with its imperial houses.

Armenia had even more pressing reasons to side with Rome. Its ruling family, who were Arsacids, had made common cause with the Arsacid royal family of Iran to overthrow Ardaxšir. Their aggressive invasion of Sassanid territory resulted in an equivalent invasion of their own lands by Ardaxšir I’s army. A Roman army would march unhindered through their territory, suggesting this had been agreed in negotiations over the preceding months. Herodian refers to:
Armenian archers, some of whom were there as subjects and others under terms of a friendly alliance
that served in the Roman army on the Rhine in 234 CE. They were joined by exiled Parthians, whose influence would be extremely useful in winning over local support in Media.

However, the jewel in these diplomatic operations was the addition of the great fortress city of Hatra into Rome’s alliance. Both Trajan and Septimius Severus had attempted to capture the city but failed, situated as it was in the middle of an arid desert and surrounded by imponent double walls 4 miles in length. It lay 60 miles from the Roman frontier that ran along the Jebel Sinjar. This great trading metropolis and religious center controlled the caravan routes through central Mesopotamia to Singara, Zeugma and the Euphrates, but it was now threatened by the rise of the centralizing Sasanian dynasty. Its Arabic ruling house rejected Ardaxšir and looked to its old enemy Rome for help, especially after the Sasanian attempt to capture the city. Severus Alexander looked to integrate Hatra into the Roman defensive system and extend his control from northern to central Mesopotamia, threatening Ctesiphon itself. The emperor needed to secure this position and establish Roman control over this strategically important city.

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King Sanatruq II of Hatra.

Apart from raising local troops from these territories, as evidenced by the massive open fort built at Ayn Sinu, the Romans extended their road repair program to Mesopotamia, now free of Sassanid forces. Milestones dated to 232 CE show repairs to communication routes around Singara and the Tigris. Significantly, another repair to the road from Singara to the Khabur river is dated to 233 CE, at the height of the war between Severus Alexander and Ardaxšir. These repairs suggest that the road was a vital communication route, as a significant body of soldiers would have had to be deployed for this construction in the war zone. The road also linked Hatra to Roman territory. The road was clearly reconstructed to facilitate the movement of Roman forces to support their new ally. Some of the statues of Sanatruk II, the last king of Hatra, portray him wearing a breastplate decorated with Hercules, the divine protector of the imperial families. His coins also bear the legend SC (Senatus Consulta) surrounded by an eagle with its wings outstretched.

The territory under Sanatruk II’s control stretched over vast areas of land between the Tigris and Euphrates, and appears to have encompassed some areas within the Roman province of Mesopotamia. His alliance with Rome probably granted him a degree of suzerainty over the nomadic Arab communities in these areas rather than control of the cities, towns and forts in the province and along the Euphrates. However, through him, Roman power was now exerted into central Mesopotamia. Diplomacy and a common foe had now attached both Armenia and Hatra to Rome, kingdoms that previous, more illustrious emperors had attempted to subdue but had now been acquired without the loss of a single drop of Roman blood.

The main aim of the campaign of 233 CE appears to have been to add further allies to Rome and feed the fires of revolt against Ardaxšir, strangling the newly born Sasanian dynasty in its cradle (to borrow one of Churchill’s quotes). It was a bold and ambitious plan which, according to Herodian, was drawn up with the advice of the emperor’s council. This council was probably the concilium principis, formed by the emperor’s most trusted military advisors. Counsel from men with military skill and experience was imperative. The most influential amicus travelling with the court was Rutilius Crispinus. Another laudatory inscription from Palmyra honoring a leading citizen declares (the underlining is mine):
Statue of Julius Zabdilah, son of Malko, son of Malko, son of Nassum, who was strategos [general] of [Palmyra] at the time of the coming of the divine emperor Alexander, who assisted Rutilius Crispinus, the general in chief, during his stay here, and when he brought his legions here on numerous occasions.
The absence of any reference to Mamaea in these inscriptions or in these discussions is significant. The presence of the Augusta would have been mentioned by Herodian if she had made any significant contribution to a campaign that would go spectacularly wrong in the end.

For this campaign, the essential source is Herodian, who in his account of the war, quite unusually discards his customary generalizations and describes the campaign in some detail (Herodian, 6.5.1-6.5.2):
After thus setting matters in order, Alexander, considering that the huge army he had assembled was now nearly equal in power and numbers to the barbarians, consulted his advisers and then divided his force into three separate armies. One army he ordered to overrun the land of the Medes after marching north and passing through Armenia, which seemed to favor the Roman cause.

He sent the second army to the eastern sector of the barbarian territory, where, it is said, the Tigris and Euphrates rivers at their confluence empty into very dense marshes [NOTE: Herodian’s geographic descriptions are always a bit garbled]; these are the only rivers whose mouths cannot be clearly determined. The third and most powerful army he kept himself, promising to lead it against the barbarians in the central sector. He thought that in this way he would attack them from different directions when they were unprepared and not anticipating such strategy, and he believed that the Persian horde, constantly split up to face their attackers on several fronts, would be weaker and less unified for battle.
So, Rome’s forces were divided into three separate armies. On its western border, Armenia was accessible by way of the upper Euphrates; from the head-waters of the Euphrates a relatively low pass leads into the valley of the Araxes (modern Arak) which was the heart of Armenia, and this valley also gave good communication with Media Atropatene, (Azerbaijan), and Media proper. The first army, probably beginning its march well before the second and third, headed north towards Armenia, travelling probably along the Amaseia to Melitene road, entering the territory of Rome’s ally from Cappadocia. Herodian gives few clues as to the route taken by the invading army, although the existing topography severely limits the options. Possibly the northern mustering point for Rome and her allies was the Armenian old capital of capital Artaxata (by the III century, the capital had been moved to Valarshapat). The most detailed information we have for a Roman army traversing Armenia is the campaign of Mark Antony in 36 BCE, which we can take as a model. The march to Artaxata was a hard slog across very rough country: Herodian describes it as an almost impossibly difficult crossing. The northern army probably crossed the Euphrates near Melitene (Cappadocia) before ascending into the mountains straddling their path. On the evidence of milestones, it’s also been proposed that it marched along the road linking Zela to Sebastopolis. Road repair is also attested in the environs of Melitene itself.

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The Araxes rives (modern Arak).

This was perhaps a mixed force of infantry drawn from the Danubian legions as well as the two Cappadocian legions and a large body of cavalry. If Armenian chronicles are to be trusted, they were joined in Armenia by significant numbers of allied troops; according to Movses Khorenats’i:
There quickly arrived in support great numbers of brave and strong cavalry detachments. Nevertheless Khosrov [NOTE: Tiridates II] took the vast numbers of his army, plus whatever lancers had arrived to support him in the war.
It is likely that Arsacid exiles also joined the invasion force, their target being the Iranian heartland of Media. The staggered start would draw Sasanian forces away from the target areas of the second and third columns. Iulius Palmatus was possibly the commander of this northern army.

There can be little doubt then that this was the route followed by the northern column. The distance from Melitene to Artaxata (located in the Araxes valley) is almost 1,000 km. The mountains were only passable because it was spring, but even at this time of year the climate can be tough, with temperatures exceeding 40 ºC in daytime and approaching freezing at night. If the army covered 24 km/day then it would have taken about six weeks just to reach Artaxata. Even then the marching was only half complete, because the soldiers would have been ordered south to cross another stretch of dry and inhospitable terrain. The target would be Azerbaijan (Media Atropatene, the Sasanian province of Ādurbādagān), and perhaps southwards into Media proper. The army could not of course count on surprise (there were too many spies and informers for that) but the area included important objectives which probably were not strongly defended. The Romans knew that if Ardaxšir sent a strong force to counter the incursion he must simultaneously weaken the south.

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Landscape in eastern Turkey near the Iranian border, in the highlands of the ancient Armenian kingdom.

Clearly, it was hoped that the attack on Media through Armenia would result in a Parthian uprising in support of the Arsacid dynasty. As we saw in a previous post, Movses Khorenats’i wrote about the “disobedience” of a part of the Karen clan (which was based at Nehāvand in Media, and also in Khorasan), which is contrasted to the loyalty demonstrated by the Aspahbed and Sūrēn to Ardaxšir. Perhaps Tiridates II and Severus Alexander hoped that the presence of a large force in Media would persuade the Karen to join them. If so, they were to be disappointed, as the Karen appear at the top of the list of court officials under Ardaxšir’s son and successor, Šābuhr.

There may have been a second reason for targeting this province. As we have seen, Ardaxšir had closely associated his rule with the Zoroastrian religion, in particular its religious leaders or Magi (as the Greeks and Romans called them). The late Roman author Agathias wrote:
This man [Ardaxšir] was bound by the rights of the Magi and a practitioner of secrets. So it was that the tribe of the Magi also grew powerful and lordly as a result of him. It had never been so honored or enjoyed so much freedom … and public affairs are conducted at their wish and instigation.
All Sasanian rulers dated the beginning of their reign in ‘fires’ rather than years, referring to the fire temples founded by each ruler at their accession or coronation; and these “regnal fires” were displayed in the reverse of their coins. It’s possible that one of the objectives of this northern column was the destruction of the sacred fire of Media, Ādur Gušhnasp. At this time, the old Arsacid capital of Azerbaijan, Phraaspa, was abandoned and moved to Ganzak, near to the place where the great fire temple of Ādur Gušhnasp would be built by the Sasanian kings after 400 CE. A later rock relief at Salmās has been interpreted as showing governors of Ādurbādagān standing before Ardaxšir I and Šābuhr I in acknowledgment of their loyalty. This suggests some sort of acknowledgement that their loyalty may have come under pressure. However, if the fire temple was destroyed at this time by the Romans, and Phraaspa sacked or rebelled, the Roman sources fail to refer to it and Sasanian ones would have little reason to do so.

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The Sasanian relief at Salmās in Iranian Azerbaijan.

Meanwhile, the central and southern columns were concentrated at Antioch. Given the staggered nature of the (in hindsight, overly complicated) Roman campaign plan, the southern column would begin moving in second place, and finally the main Roman body, the central column under Severus Alexander himself.

As for the routes available to the southern and central columns, there were several:
  • The Euphrates route once taken by Xenophon.
  • Alexander’s route, which avoided the desert by skirting the northern fringe of Mesopotamia, crossing the Tigris at Bezabde, and then following the old Achaemenid royal road well to the east of the Tigris through the fertile plains of Arbela and Apolloniatis.
  • The Hatra route, the most direct route from Nisibis, which could be varied by crossing the Tigris near Libba and then joining Alexander’s route in its last stages.
The lack of reference to a fleet of any kind indicates that the Roman strategy strove for victory on the plains of Assyria. Surety of supply was essential. Whatever the plan, the Euphrates and Tigris would, by necessity, feature prominently. The Euphrates is an alpine river course as far downstream as Zeugma, where it becomes navigable. Its major tributaries, the Khabur and Balikh Rivers, are dry during summer. The Tigris, like the Euphrates, is alpine in Armenia, and navigable only from Mosul. Unlike its sister river, the Tigris meets tributaries downstream, such as the Great and Lesser Zab, and the Diyala, all of which originate from the Iranian plateau. Thus, given their importance, it is surprising that not one of the ancent sources refers to them in the mechanics of the offensive. Such a silence may not be incidental; Herodian, after all, was aware that Septimius Severus had used a fleet. The Euphrates and Tigris, according to the archetypal Roman invasion of Mesopotamia, should have figured conspicuously in any plans to advance into Babylonia. The silence, especially in Herodian, is significant, according to Bernard Michael O’Hanlon’s analysis of this campaign in his book The Army of Severus Alexander, AD 222-235, which I will follow from now on.

The Euphrates route was the shortest in mileage and, moreover, offered the prospect of ongoing supply from a river flotilla. Since the Tigris lay further to the east, one was forced to shadow the Jebel Sinjar until the river itself was attained, after which one followed its course downstream into Babylonia and Ctesiphon. This path, while considerably longer, had the advantage of bordering the most bounteous farmland of the region. Even with such forage, supplies would still need to be ferried down the Tigris. Alexander the Great had elected for the Tigris over the Euphrates in his approach to Babylonia. Trajan used both. Dura Europos was the key to the Euphrates march. Singara, legionary base of Legio I Parthica, exerted a similar importance for the northern route skirting the Jebel Sinjar. Hatra, of course, now stood with Rome. Thus in 232 CE, the Empire controlled all three possible avenues of attack.

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The Euphrates near Dura Europos, where it left Roman territory.

The route of the southern column is probably suggested by the creation of the new post of Dux Ripae at Dura Europos (whose first holder was, according to most scholars, Gaius Iulius Verus Maximinus, the future emperor Maximinus Thrax); namely, a route downriver into the heart of the Sasanian realm. So, the southern column headed south-east (towards “Babylonia”) along the Euphrates river-valley. Many scholars also accept Herodian’s interpretation of this column as performing an essentially diversionary role, speculating that its objective was not so much to overrun the heartland of the Sasanian Empire but to lay waste the regions around Mēšān/Mesene (the area of territory bounded by both the Tigris and the Euphrates as they approach the Persian Gulf), and Khuzestan/Elymais.

As presented by Herodian, the southern column’s route bears some resemblance to the campaigns of Lucius Verus and Septimius Severus, whereby a Roman army marched into Babylonia with the intention of bringing the enemy into battle, and upon victory, ravaging Ctesiphon. The elaborate nature of Severus Alexander’s plan (according to O’Hanlon), however, meant that the Roman strategy diverged markedly from this template. O’Hanlon suggests that the plan was one that resisted the attraction of the cities of Ctesiphon and Veh-Ardaxšir (founded by Ardaxšir I near Ctesiphon), and so, it did not envisage sending a sizeable force (beyond this column) into central and southern Mesopotamia at the onset of the campaign.

And finally, after leaving Antioch, the central Roman column marched to Zeugma on the Euphrates, and from there to Edessa, Resaina, Nisibis and finally Singara. Evidence for this route can be seen in the reconstruction of the roads running between Singara and Carrhae. The dating of these repairs to the months immediately before the Roman advance is an indication that Ardaxšir left Roman Mesopotamia upon the arrival of Severus Alexander. Also, the string of forts which stretch from Hatra to the eastern Singara-Nisibis road were probably built at the time. (NOTE: contrary to other authors, O’Hanlon believes that Ardaxšir managed to take Nisibis and Carrhae before the arrival of Severus Alexander, only to abandon both cities when the emperor reached Antioch).

According to Herodian (6.5.4-6.5.6), the northern column was the first one to reach its destination:
Alexander therefore devised what he believed to be the best possible plan of action, only to have Fortune defeat his design.

The army sent through Armenia had an agonizing passage over the high, steep mountains of that country. (As it was still summer, however, they were able to complete the crossing.) Then, plunging down into the land of the Medes, the Roman soldiers devastated the countryside, burning many villages and carrying off much loot. Informed of this, the Persian king led his army to the aid of the Medes, but met with little success in his efforts to halt the Roman advance.

This is rough country; while it provided firm footing and easy passage for the infantry, the rugged mountain terrain hampered the movements of the barbarian cavalry and prevented their riding down the Romans or even making contact with them.
O’Hanlon assumes then that this was deliberate. A further assumption is that the Romans were hoping that Ardaxšir’s cavalry army, riding north in response, would be unable to inflict serious damage on this force given the nature of the terrain. As Herodian tells us, this was indeed the outcome. This expedient would have had the effect of concentrating the cream of the Iranian forces in the north, a useful development from Rome’s perspective. O’Hanlon also presumes that the Romans expected that this force would not detain the Sasanian army forever: through intelligence, Ardaxšir would ascertain that a Roman thrust (the southern column, the next to invade), was marching towards his heartland. Accordingly, he would disengage in the north and redirect his efforts (or so the complex Roman plan, as envisaged by O’Hanlon, hoped).

According to Herodian’s retelling of the events, the next Roman force to make itself known to the Sasanian king was the southern column (Herodian, 6.5.6-6.5.7):
Then men came and reported to the Persian king that another Roman army had appeared in eastern Parthia [NOTE: meaning southern Mesopotamia and Khuzestan, geography was not Herodian’s strong point] and was overrunning the plains there.

Fearing that the Romans, after ravaging Parthia unopposed, might advance into Persia, Artaxerxes left behind a force which he thought strong enough to defend Media, and hurried with his entire army into the eastern sector. The Romans were advancing much too carelessly because they had met no opposition and, in addition, they believed that Alexander and his army, the largest and most formidable of the three, had already attacked the barbarians in the central sector. They thought, too, that their own advance would be easier and less hazardous when the barbarians were constantly being drawn off elsewhere to meet the threat of the emperor's army.
This passage implies that the southern force was not expecting to engage in extensive hostilities during its march; the developments in Media and Assyria would draw off the greater portion of the Persian strength. What reasons, then, can we construe for its formation? Given the staggered nature of the offensive, it could be argued the Romans were hoping that the news of its advance would compel Ardaxšir to disengage in the north. In his haste to return south lay the Roman hope of a decisive victory.

And now, the whole key to the Roman plan (as envisaged by O’Hanlon): meanwhile the main Roman column, having invaded by the central route (having marched across the northern Mesopotamian plains to Singara), would attempt to intercept and annihilate Ardaxšir’s army as it raced southwards. The effort expended on the roads leading to Singara in the precious hours of the invasion’s eve is critical; there’s also Herodian’s information that the main weight of the Roman invasion was assigned to the central army group. If Severus Alexander hoped for victory, his hope lay in the strength of this main column being brought to bear.

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The Jebel Sinjar, which together with the Khabur river marked the border of Roman Mesopotamia.

It might also be suggested that the Romans created the southern army group to attempt a hit-and-run raid on Ctesiphon via the Euphrates river-valley. This was not beyond the capacity of a small cavalry force, especially in the absence of substantial resistance. If Ardaxšir’s main army group was not overwhelmed by the might of the central army group, the destruction of Ctesiphon and/or Veh-Ardaxšir would still serve Roman ends. Probably, if Severus Alexander’s strategy had succeeded, the central army column could have marched down the Tigris river valley to join them in Babylonia after defeating Ardaxšir in Assyria (northern Mesopotamia), akin to what a decade later Timesitheus would do at Resaina, thus sealing the fate of Ardaxšir’s cities.

The plan failed in a most evident way. According to Herodian (6.5.8-6.5.9):
All three Roman armies had been ordered to invade the enemy's territory, and a final rendezvous had been selected to which they were to bring their booty and prisoners. But Alexander failed them: he did not bring his army or come himself into barbarian territory, either because he was afraid to risk his life for the Roman empire or because his mother's feminine fears or excessive mother love restrained him.

She blocked his efforts at courage by persuading him that he should let others risk their lives for him, but that he should not personally fight in battle. It was this reluctance of his which led to the destruction of the advancing Roman army.
Of course, for Herodian it was all Mamaea’s fault (even if there’s no proof that she followed her son beyond Antioch), so that his admired Severus Alexander could remain blameless. The result: the southern column, which was advancing “carelessly”, met a bloody defeat at the hands of the Sasanian army (Herodian 6.5.9-6.5.10):
The king attacked it unexpectedly with his entire force and trapped the Romans like fish in a net; firing their arrows from all sides at the encircled soldiers, the Persians massacred the whole army. The outnumbered Romans were unable to stem the attack of the Persian horde; they used their shields to protect those parts of their bodies exposed to the Persian arrows.

Content merely to protect themselves, they offered no resistance. As a result, all the Romans were driven into one spot, where they made a wall of their shields and fought like an army under siege. Hit and wounded from every side, they held out bravely as long as they could, but in the end all were killed. The Romans suffered a staggering disaster; it is not easy to recall another like it, one in which a great army was destroyed, an army inferior in strength and determination to none of the armies of old. The successful outcome of these important events encouraged the Persian king to anticipate better things in the future.
Herodian’s account is probably an exaggeration. Cohors XX Palmyrenorum, based at Dura and which with almost total certainty marched with this army group survived after the campaign, even if reduced to 50% of its force. What the southern Roman column suffered was a clear defeat with many casualties, but it was able to retreat. Plus, the description of the battle by Herodian is clearly borrowed from Plutarch’s depiction of Carrhae.

To make matters worse, an epidemy seems to have been partially responsible for paralyzing the Roman central column (Herodian, 6.6.1-6.6.2):
When the disaster was reported to Alexander, who was seriously ill either from despondency or the unfamiliar air, he fell into despair. The rest of the army angrily denounced the emperor because the invading army had been destroyed as a result of his failure to carry out the plans faithfully agreed upon.

And now Alexander refused to endure his indisposition and the stifling air any longer. The entire army was sick and the troops from Illyricum especially were seriously ill and dying, being accustomed to moist, cool air and to more food than they were being issued. Eager to set out for Antioch, Alexander ordered the army in Media to proceed to that city.
And then the northern column had to endure the ordeal of a retreat through the now snowed and desolate northern Zagros and the highlands of Armenia, suffering grievously in the process (Herodian, 6.6.3):
This army, in its advance, was almost totally destroyed in the mountains [of Armenia]; a great many soldiers suffered mutilation in the frigid country, and only a handful of the large number of troops who started the march managed to reach Antioch. The emperor led his own large force to that city, and many of them perished too; so the affair brought the greatest discontent to the army and the greatest dishonor to Alexander, who was betrayed by bad luck and bad judgment. Of the three armies into which he had divided his total force, the greater part was lost by various misfortunes - disease, war, and cold.
With the benefit of hindsight, several things can be said about the Roman invasion plan (always according to O’Hanlon’s hypothesis, which as far as I know is the only serious attempt at reconstructing the whole campaign):
  • First, it was a plan far too complicated for its time. It involved taking a huge risk, dispersing the Roman forces on a 1,300 km front from the Araxes river valley to the Gulf Coast, at a time when command and control techniques were almost non-existent. Even during IIWW achieving full coordination in so wide a theater with so widely dispersed army groups would’ve been an achievement.
  • The main objective of the campaign was sound: bring the Sasanian army to a pitched battle and then destroy it. And only then, advance into southern Mesopotamia, without risking harassing and further surprises on the way (in the IV century, Julian went straight for Ctesiphon and suffered the consequences). The problem though was always the same: how to bring a highly mobile enemy, much more mobile than the Roman army, to a pitched battle in a place chosen by the Romans.
  • The plan’s second and perhaps gravest fault though was that it disregarded completely the strengths of the enemy. By 232 CE, Ardaxšir was an old fox, who’d been constantly at war for almost two decades. And who had showed himself a masterful commander and strategist on repeated occasions, much better of course than Severus Alexander (who’d never commanded an army in his life) and probably most of Severus Alexander’s military councilors. Thus, it’s very probable that despite Herodian’s words, Ardaxšir never fell for the Roman plan: he abandoned completely northern Mesopotamia/Assyria, only retained a token force in Media and his main army never left central/southern Mesopotamia, guarding the approaches to Ctesiphon and Pars, and keeping his options and retreat avenues open. In this sense, it’s probable that the Roman plan was going to fail from the start.
  • Even if Ardaxšir had bitten the bait, it was very optimistic for the Romans to think that they would be able to intercept in the plains of northern Mesopotamia Ardaxšir’s cavalry army, which was much more mobile than the Roman one.
  • The Roman plan as reconstructed by O’Hanlon smells strongly of a plan devised by a clever, cultivated young man who’d read a lot of books about war and history but who’s never experienced the real thing himself (a perfect description for Severus Alexander), mixed with the strategic and military hindsight given by more experienced men (the ones who were part of his concilium, and perhaps field commanders like Cn. Iulius Verus Maximinus). In my opinion, this makes it credible, because probably Severus Alexander, who was in his late twenties by now and wanted to dispel the doubts about his military abilities at once, devised his own plan and imposed it over the army. But for example he did never stop to consider if gathering a force of several thousand men in the middle of the Mesopotamian desert in summer and keeping them static in one point was a safe course of action. That an epidemic would hit the army in such conditions was highly probable, as a seasoned commander would’ve probably known (the same had happened to the armies of Trajan and Septimius Severus when besieging nearby Hatra in similar conditions).
But it backfired spectacularly. Severus Alexander emerged from the campaign utterly discredited amongst the army. While Ardaxšir could now boast of being the first Iranian king in more than a century to have suffered a full-scale Roman offensive without being defeated and having preserved Ctesiphon.

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Eastern Anatolian highlands in winter.

On the positive side for the Romans, Herodian writes (Herodian 6.6.4-6.6.6):
In Antioch, Alexander was quickly revived by the cool air and good water of that city after the acrid drought in Mesopotamia, and the soldiers too recovered there. The emperor tried to console them for their sufferings by a lavish distribution of money, in the belief that this was the only way he could regain their good will. He assembled an army and prepared to march against the Persians again if they should give trouble and not remain quiet.

But it was reported that Artaxerxes had disbanded his army and sent each soldier back to his own country. Though the barbarians seemed to have conquered because of their superior strength, they were exhausted by the numerous skirmishes in Media and by the battle in Parthia, where they lost many killed and many wounded. The Romans were not defeated because they were cowards; indeed, they did the enemy much damage and lost only because they were outnumbered.

Since the total number of troops which fell on both sides was virtually identical, the surviving barbarians appeared to have won, but by superior numbers, not by superior power. It is no little proof of how much the barbarians suffered that for three or four years after this they remained quiet and did not take up arms. All this the emperor learned while he was at Antioch. Relieved of anxiety about the war, he grew more cheerful and less apprehensive and devoted himself to enjoying the pleasures which the city offered.
So, in Herodian’s view the “barbarians” had also suffered grave losses, which kept the border safe for some years. This is a view accepted by many historians (including O’Hanlon, to a certain degree). That the campaign was not an absolute disaster is proved by Herodian’s assertion that Severus Alexander was planning for a new offensive for the oncoming campaign season in 234 CE, and that the Roman army was able to retreat without having to pay tribute or ransom and without making territorial concessions (something that neither Macrinus nor Philip the Arab were able to do). But on the other side, we should remember that, as we saw in previous posts, by 233/234 CE, Ardaxšir was minting coins at Marv and turning several Central Asian small states and the once mighty Kushan empire into Sasanian tributaries, which is hardly the sign of a defeat. And the territorial security of Rome's eastern provinces would not last for long.

In Antioch, Severus Alexander received alarming news from Europe: taking advantage of the weakening of the European border garrisons, the Alamanni had broken the limes in Upper Germany and Raetia, and even Italy could be in danger. The emperor was urgently recalled by the governors of the invaded provinces, and he had to leave the East in a hurry in the spring of 234 CE, taking with him the vexillationes of the western legions, which were now seething with hatred and resentment against him: their homes were now endangered while they’d fought a pointless war that they did not even want to join to begin with. When the emperor tried to buy peace with the Alamanni, the legionaries of Legio I Minervia proclaimed the popular commander Cn. Iulius Verus Maximinus as Augustus. Other forces joined them, including the Praetorians and Legio II Parthica, and Severus Alexander, his mother and all of his secretaries and ministers were lynched at the legionary fortress of Mogontiacum in Upper Germany on 19 March 235 CE.

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Denarius of Cn. Iulius Verus Maximinus (AKA "Maximinus Thrax) as Augustus. On the reverse, the by now familiar legend FIDES MILITVM.


EDIT: I'll add some more comments about the campaign, and about Severus Alexander`s (hypothetical) plan. This is a map of northern Mesopotamia in Roman times:

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The Roman border followed the southern slopes of the Jebel Sinjar (the mountains in the center of the map), and to the west of the Jebel Sinjar it followed the Khabur river until it met the Euphrates near Circesium. The main Roman army was located either at Nisibis or Hatra, south of the Jebel Sinjar. This is an expanse of utter waterless desert, where temperatures in summer can hit 50ºC regularly. Hatra is located 50 km from the Tigris, and Singara 80 km from the Tigris. The distance between Singara and Hatra was 110 km. This was the area where (according to O'Hanlon) the decisive battle had to take place.

In 344 CE. the Roman emperor Constantius II managed to do something similar to what Severus Alexander had probably envisaged. The Sasanian king Šābuhr II wanted to attack the Roman fortress of Singara; he'd aproached it along the eastern bank of the Tigris (logical, as it had fertile farmland, while the western bank was a barren desert and open to Roman attacks). When he was opposite Singara, the large Sasanian army crossed the Tigris on a pontoon bridge, and then suddenly the Roman field army of the East, led by emperor Constantius II, appeared. It was a total surprise for Šābuhr II (and an obvious failing of his scouts), and now his army was trapped with its back to the river, on a narrow plain surrounded by hills, and with only a narrow pontoon bridge at his back for escape route. It was precisely the type of battlefield situation where the Sasanian superiority in cavalry (and its superior mobility) could not be brought to bear, as the battle was to be a frontal encounter without possibility of flanking maneuvers; exactly the kind of battle that favoured the Roman heavy infantry.

But in my opinion it's quite a stretch of the imagination that, of all the places where Ardaxšir I could cross the Tigris he would do so in this part of the river, in Roman controlled territory (as Hatra was a Roman ally) and without sending scouts first; on top of that, had he succeeded then he would've needed to cross a large expanse of open desert with a large army to reach southern Mesopotamia, when he could have done that approach march much more safely along the eastern bank of the Tigris. In 344 CE, Šābuhr II crossed the Tigris there precisely because his objective was Singara, but in 233 CE there was no guarantee at all that Ardaxšir I would've done the same, and I think that it would've been quite illogical of him to do so.
 
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It's interesting to read about how this complicated Roman plan failed, while the contemporary legend of Zhuge Liang in Three Kingdoms China have him routinely execute such complicated, multi-pronged maneuvers against superior enemies. But then again Zhuge Liang was a legendary guy and immortalized as a God later on. And plenty of stories in the three kingdoms histories describe commanders trying complicated maneuvers and failing for similar reasons as Severus Alexander :)

Thanks for posting!
 
It's interesting to read about how this complicated Roman plan failed, while the contemporary legend of Zhuge Liang in Three Kingdoms China have him routinely execute such complicated, multi-pronged maneuvers against superior enemies. But then again Zhuge Liang was a legendary guy and immortalized as a God later on. And plenty of stories in the three kingdoms histories describe commanders trying complicated maneuvers and failing for similar reasons as Severus Alexander :)

Thanks for posting!
Did he execute them over quite so vast a territory? I mean, looking at the story as-written, a message from the 'central column' informing the southerners that the Persian army had passed them by might have avoided a costly defeat (If indeed Ardaxsir had bit the bait), and of course the northern column had a lot of trouble simply because of how far they marched over extremely rough terrain (including on the way back, through snows).
 
Did he execute them over quite so vast a territory? I mean, looking at the story as-written, a message from the 'central column' informing the southerners that the Persian army had passed them by might have avoided a costly defeat (If indeed Ardaxsir had bit the bait), and of course the northern column had a lot of trouble simply because of how far they marched over extremely rough terrain (including on the way back, through snows).
Now that I think about it, I think he actually didn't direct maneuvers on such distances. He would lead armies spread out over different battlefields, but they would be part of the same operational group i.e. they would be within the same theater, typically a few days' travel apart, not spread out over vast distances like between Azerbaijan, central Iraq and southern Iraq.

The one time he tried to send "advice" to an army in the field from the capital (during Liu Bei's revenge campaign against Dongwu), it took the messengers weeks to cover the distances back and forth, and the general in the field (his lord Liu Bei) had already lost the crucial battle before Zhuge Liang's advice that could have avoided defeat arrived from the capital.
 
Wonderful, and very informative reads. You should add an index to the first post.

If Ctesiphon was such an exposed location, why wasn't the capital moved somewhere else?
 
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Wonderful, and very informative reads. You should add an index to the first post.

Good idea, I had not thought about it.

If Ctesiphon was such an exposed location, why wasn't the capital moved somewhere else?

Good question, and one that I have not found satifactorily answered (or even questioned in the first place) anywhere. The Arsacid and Sasanian empries were quite strange organisations; they were Iranian monarchies, with its real power center (the Iranian clans willing to follow their king in battle) in the Iranian plateau, which exalted an "Iranian" official ideology (especially the Sasanians) and followed an Iranian religion .... but whose main capital was located outside of Iran proper. It should be noted though that not until late Sasanian times did Ctesiphon becaome a real, permanent capital like Rome or Constantinople, with the court and bureaucracy kept static there.

Arsacid kings had a small court and and an even smaller bureaucratic apparatus, and they moved regularly between places, with Ctesiphon as their main "winter" residence. The first two Sasanian kings did the same, with both Ardaxšir I and Šābuhr I spending much of their time either in campaign or in Persia. For them , the fall of Ctesiphon was a blow to their prestige and economic base, but it did not really hit their main power base in the Iranian plateau, except in that could undermine the confidence of the great Iranian clans in them.

It's also quite probable that southern Mesopotamia was under direct royal rule, and so it would've been the main economic basis for the kings of both dynasties. Southern Mesopotamia was a very densely populated and urbanized area, and it's quite unrealistic to think that it could be ruled by the Iranian clans with their nomadic traditions. The fragmentary administrative evidence that survives both from the Arsacid and Sasanian periods suggests that this dense network of cities was ruled directly by royal governors, a system which had been directly adopted from the Seleucids, who in turn had adopted it from the Achaemenids. This means that all taxes went directly to the royal treasury, and it was probably this what helped to raise the Arsacid and Sasanian clans over all the other clans in Iran proper; although both families had also estates elsewhere, the Arsacids in Parthia and the Sasanians in Persia, Khuzestan and probably in Khorasan too (ancient Parthia).

We know practically nothing about the Arsacid tax system, and very little about the Sasanian one, but one thing seems clear: the king could only raise taxes in his own estates, but not in the lands of the other great clans, and so for them the control of the richest areas of the empire was essential in the long term to maintain their ascendancy. In the case of the Sasanians, it's well known that along four centuries they made an extraordinary and sustained effort to develop their estates to achieve their maximum economic potential, especially in Mesopotamia and Khuzestan, where they build great irrigation works and built ex novo or rebuilt many towns and cities; this period also marks the beginning of a proper urbanization process in the Iranian plateau, where Sasanian kings also founded many cities in royal estates.
 
12. THE FINAL YEARS OF ARDAXŠIR I’S REIGN.
12. THE FINAL YEARS OF ARDAXŠIR I’S REIGN.

Optimistically, Herodian attributed the abandonment of the Mesopotamian war theater by Ardaxšir I as a sign of the great losses suffered by his army. But as we’ve seen in previous posts, by 233/234 CE he was minting coins in Marv, in ancient Margiana, in the extreme northeast border of the old Arsacid empire. So, this is the most probable timeframe for Ardaxšir I’s eastern campaign as described by Tabarī. And this eastern campaign, by all accounts, was truly a triumphal march for Ardaxšir I, hardly the type of expedition that can be expected from a defeated king.

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The Kushan empire at its maximum extent, under Kanishka I.

It’s not clear who had controlled the oasis-city of Marv before the arrival of Ardaxšir I. The Kushan emperor Kanishka I the Great (127-150 CE) had issued coins in Marv, but scholars are not sure what was the political situation there by the early 230s CE. Some think it was still a Kushan city, while others think that the Arsacids had retaken it. In the ŠKZ, when Šābuhr I listed the members of his father’s court, he named a certain “Ardaxšir king of Marv”. But scholars don’t know if he was enthroned there by Ardaxšir I (and was probably a son of his) or if he was already ruling over Marv under Arsacid or Kushan suzerainty and Ardaxšir I kept him there, or if he was an independent ruler and Ardaxšir I kept him in his throne as a vassal. According to the ŠKZ, Ardaxšir I’s court was full of “Ardaxširs”, implying that it was a common enough name and that one should be careful with making assumptions about it being a specifically Sasanian name.

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Gold dinar of the Kushan emperor Vasudeva I.

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Gold dinar of the Kushan emperor Kanishka II.

The Kushan emperors at this time were Vasudeva I (c.191-225 CE) and Kanishka II (225-245 CE). Vasudeva I is considered the last of the “Great Kushans”, and he’d had already problems with invasions into his territories north of the Hindu Kush. Kanishka II was the Kushan emperor who had to deal with Ardaxšir I´s occupation of Marv, his annexation of the last remnants of the Indo-Parthian kingdom and his incursions into Khwarazm and Bactria/Tokharistan, which were Kushan possessions. According to Tabari, Ardaxšir I even managed to take Balkh, the capital of Bactria and one of the principal mints of the Kushan empire; this invasion is usually considered the beginning of the decline of the Kushans.

The establishment of Sasanian rule in Tokharistan is more surely attributed to Šābuhr I, but the first Sasanian coins minted in Bactria date from the reign of Ardaxšir I. These coins bear inscriptions in Middle Persian in Pahlavi script, but very soon coins of a certain Ardasharo Koshano, with legends in Bactrian language using the Bactrian script, begin to appear. The gold issues (dinars) were minted in Balkh, while the silver and copper issues (drachms) were minted in Marv and then transported to Tokharistan. There’s still a lot of confusion amongst scholars about who this Ardasharo Koshano might’ve been. He could’ve been the Sasanian šahanšah Ardaxšir I himself, but this would disagree with the regnal years that the coins attribute to him (230-245 CE), as Ardaxšir I died in 242 CE. He could’ve been the “Ardaxšir king of Marv” of the ŠKZ, but there’s no evidence to support this, apart from the numismatic connection between Marv and Tokharistan. And finally, he could’ve been the first of the Kušanšahs, the Sasanian cadet branch that would rule the old Kushan lands until the second half of the IV century CE (and so, a son of Ardaxšir I and a brother of Šābuhr I); most scholars seem to incline towards this possibility, but the problem is that in the ŠKZ Šābuhr I does not name any Ardaxšir Kušanšah in his father’s court. For the lineage of the Kušanšahs, there’s a useful convention that Arabic numerals are used instead of Roman ones, to avoid confusion with the main Sasanian branch, the Kings of Kings of Iran; and so this one would be Ardaxšir 1.

300px-KUSHANO-SASANIANS_Ardashir_I_Kushanshah_Circa_AD_230-250.jpg

Silver drachm of "Ardasharo Koshano".

According to Tabarī, it’s even possible that the Kushans became tributaries to Ardaxšir I. This was a major revolution in central Asian geopolitics, because until then the Kushan empire had been the second most powerful Asian polity after the Han empire (with which it kept regular diplomatic contacts); Ardaxšir I sure had reached dizzying heights since his first days as the argbed of Dārābgird.

And now the šahanšah turned his eyes again towards the West, where he had unfinished business to deal with. While Ardaxšir I expanded his empire in the East, the Roman empire had entered a spiral of political instability and foreign invasions that would last until the advent of Diocletian.

The new emperor Maximinus Thrax was a professional soldier, and an equestrian by rank (the second equestrian to raise to the purple after Macrinus). According to the scandalized Roman senatorial historians, he was of barbarian origins (of Gothic and Alan stock), and what’s true is that he was a man who cared little for the usual decorum of Roman high society (in other words, to the cultivated elite’s eyes, he was an uneducated brute). He did not even deign himself to pay a visit to Rome to keep appearances up, he immediately organized the Rhine legions for a counterattack against the Alemanni across the Rhine, and then very deep into Germany (his punitive campaign reached as far as the Harzfeld in northern Germany, and possibly further). He would spend all his reign in a permanent campaign, because once the campaign against the Alemanni was finished, he set up his new headquarters at Sirmium in Pannonia and launched a new campaign against the free Dacians and Sarmatians.

Maximinus followed Septimius Severus and Caracalla’s policies: he cared for the army and nothing else. He abandoned all attempts at restoring the fiscal balance, began minting devaluated antoniniani again, and ramped up fiscal pressure to keep his European campaigns going.

The increased fiscal pressure also fell on the shoulders of the privileged senatorial elite, who already hated Maximinus. And to make matters worse, taking advantage of Maximinus’ European campaigns, Ardaxšir I attacked Roman Mesopotamia again in 237-238 CE; the defenses floundered once more and this time Zonaras and Syncellus agree that the Sasanian army took the key fortresses of Nisibis and Carrhae (contrary to Herodian, who says nothing about it). To follow this success, in 238-239 CE, a large Sasanian army besieged and took the Roman fortress of Dura Europos on the Euphrates.

The Senate had had enough of Maximinus. A tax revolt began at Thysdrus in the rich province of Africa, led by its main landowners, who then proceeded to proclaim its legate, the aged senator Marcus Antonius Gordianus Sempronianus (known as Gordian I) as Augustus on 22 March 238 CE. The elderly Gordian I quickly associated his adult son Marcus Antonius Gordianus Sempronianus Romanus Africanus (known as Gordian II) to the throne as joint Augustus.

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Denarius of Gordian I.

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Denarius of Gordian II.

Both Gordiani were immediately recognized as legitimate Augusti by the Senate in Rome, who proceeded then to declare Maximinus an hostis publicus (public enemy) and to burn and destroy all his images and persecute all his known supporters in Rome and Italy; which being under direct control of the Senate also recognized the two Gordiani as legitimate emperors.

Things took a turn for the worse though when Capelianus, the legate of nearby Numidia and legate of Legio III Augusta, the only legion based in Africa west of Egypt declared his loyalty to Maximinus and marched on Carthage. Gordian II died fighting against Capelianus’s professional soldiers and Gordian I commited suicide on 12 April 238 CE. Their reign had lasted less than a month.

The revolt was now leaderless, but the Senate showed considerable sang froide in this situation. It proclaimed joint Augusti two of its members, Marcus Clodius Pupienus Maximus and Decimus Caelius Calvinus Balbinus. The Senate also appointed a commission of 20 senators to aid them in the task (the awkwardly named XX VIRI EX S.C. REI PVBLICAE CVRANDAE, “Vigintiviri for the care of the res publica appointed by the Senate”). Of the two emperors, Pupienus was the one with extensive military experience and left for Ravenna, where he installed his command post. The Senate controlled only the Urbaniciani of Rome and the Vigiles, but it also controlled what would prove to be a decisive factor: the two Praetorian fleets based at Ravenna and Misenum. Two senators also with military experience (and probably members of the vigintiviri), Rutilius Pudens Crispinus (the old right-hand man of Severus Alexander) and Tullius Menophilus were dispatched by Pupienus to defend the strategically vital city of Aquileia from Maximinus’s army, which was marching hurriedly from Pannonia to Italy. Amongst the emasure taken by these two senators, two would prove crucial: a policy of scorched earth on the road from Emona to Aquileia and most of the Veneto, and the rebuilding and strengthening of the walls of Aquileia.

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Denarius of Pupienus. On the reverse, AMOR MVTVVS AVGG, a hopeful legend, because according to ancient authors Pupienus and Balbinus hated each other's guts.

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Denarius of Balbinus. On the reverse, VICTORIA AVGG.


Once his army arrived at the doors of Aquileia, Maximinus settled down to besiege the city, in which most historians have considered to be his great mistake, instead of merely blocking it and keep his march south towards Rome. But what’s often ignored in this judgement is the supply situation of Maximinus’ army. The legions on the Rhine and Danube borders were not fed from their hinterland, but from far away rearguard provinces, usually by sea and river transportation. For feeding an army situated in the Upper Danube, the usual supply route was for African grain to be shipped to Aquileia and from here by road to Emona (modern Ljubljana), where it could be loaded on boats on the Save river, and from the Save to the Danube for its distribution to the troops. Now the Senate controlled Aquileia, and although Africa was controlled by Capellianus, who was loyal to Maximinus, the Ravenna fleet, controlled by the Senate, blocked also any shipments to Maximinus’ army through the Adriatic. It’s quite possible that large quantities of grain had been stored in Aquileia awaiting transportation to the Danube, and Maximinus could’ve considered absolutely essential to seize it before continuing his march southwards. In any event, Menophilus and Crispinus put up a very competent and tough defense of the city, and Maximinus failed to take it by force; the siege stretched on, and while the defenders had plenty of supplies, Maximinus’ army became ever hungrier.

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Antoninianus of Gordian III. On the reverse, PIETAS AVGVSTI.

Meanwhile in Rome where Balbinus had remained (and had to put down an attempted revolt by the senators Gallicanus and Maecenatus, as well as by part of the Praetorians that still remained in Rome), the people of the city was dissatisfied with the senatorial government, and demanded that the 13-year-old nephew of the late Gordian I, Marcus Antonius Gordianus Pius (known as Gordian III) be associated to the throne; the Senate agreed and appointed the boy as Caesar. And arrived at this point, the Senate played a winning hand: it sent secret emissaries to Maximinus’ army, to the soldiers of Legio II Parthica and the Praetorians. The Senate coldly told these men that their women and children resided in Rome and Alba under senatorial control, and that if they did not desist in their support for Maximinus, they would be put to the sword. Hungry and desperate for the fate of their families, the soldiers of Legio II Parthica murdered Maximinus and his son on 10 May 238 CE.

The severed heads of Maximinus and his son were sent to the Senate who ordered the damnatio memoriae for the deceased emperor, although the new co-Augusti Pupienus and Balbinus could not enjoy their new posts for long: Balbinus was murdered by the Praetorian Guard at Rome on 11 May 238 CE and Pupienus on 29 July 238 CE. The Senate then proclaimed the young Gordian III as sole Augustus of the Roman empire. Finally, the state was able to have some stability, and the new regime could begin to plan a counteroffensive in the East against Ardaxšir I to regain the lost Roman provinces of Mesopotamia and Osrhoene.

While the new regime in Rome organized itself, Ardaxšir I kept his offensive against the Roman East. And in 240 CE the Romans received the shocking news that finally a Sasanian army led by the crown prince Šābuhr had managed to take and destroy the previously unassailable city of Hatra. Rome’s most reliable ally in the East had been destroyed, and with the fall of Hatra now the Sasanians controlled all of Mesopotamia.

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Remains of the main sanctuary at Hatra.

By this time, Ardaxšir was already an old man, and he associated his son Šābuhr to the throne, the both of them acting as co-rulers of the empire. As Tabari wrote, Šābuhr had already taken part in his father’s campaign against the Arsacids, which is confirmed by the great “Hormizdgan relief” at Ardaxšir-Xwarrah, which shows him as an already grown man. According to the medieval Arab historian and geographer Al-Mas’udi in his Muruj adh-Dhahab:
[Ardaxšir] judged him the gentlest, wisest, bravest and ablest of all his children
and nominated him as his successor in an assembly of the magnates. Šābuhr also appears in Ardaxšir’s investiture reliefs at Naqš-e Rajab and Ardaxšir-Xwarrah as the heir apparent, standing behind his father.

The medieval Persian author Muhammad Bal'ami also stated that:
Ardaxšir placed with his own hand his own crown upon Šābuhr’s head
Which is also confirmed by Mas’udi, who adds that Ardaxšir then retired to serve God and lived for a year or longer. Further confirmation is given by the Cologne Mani Codex, which informs us that in Mani’s twenty-fourth year, (that is, in 24+ 216=240 CE), Ardaxšir:
subjugated the city of Hatra and King Šābuhr, his son, placed on his head the great [royal] diadem
Then there are the already discussed “Heir Apparent” coins, which for the scholar Shapur Shahbazi show Ardaxšir I facing his son Šābuhr, who would be represented symbolically as a young beardless man; Olbrycht would not agree with this, but according to Shahbazi the legends on the coin state:
Divine Šābuhr King of Iran whose seed is from the gods
Although it should be pointed that in Middle Persian Šābuhr means “son of the king”, and it was originally a title, there’s no remaining evidence of its use as a proper name until after Ardaxšir I’s reign.

Further proof for this period of synarchy in the Sasanian empire between father and son is given by two Sasanian rock reliefs. The already mentioned rock relief at Salmās in Azerbaijan depicts two horsemen both wearing Ardaxšir’s lower-type crown, must also date from the period of synarchy. Another, at Dārābgird in Pārs, represents a victory of Šābuhr I over the Romans but the king wears Ardaxšir’s crown, thus symbolizing the shared victory of the father and the son. Later in his reign after his father’s death, Šābuhr I would be depicted almost always wearing his typical “mural” crown.

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Šābuhr I's rock relief at Dārābgird in Pārs.

The Cologne Mani Codex has allowed scholars to reconstruct the exact date of Šābuhr I’s coronation: Sunday 12 April 240. Ardaxšir I is still mentioned in a letter of Gordian III to the Senate in 242 CE, but as there are no more mentions of him, he must’ve died soon thereafter.
 
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Good question, and one that I have not found satifactorily answered (or even questioned in the first place) anywhere. The Arsacid and Sasanian empries were quite strange organisations; they were Iranian monarchies, with its real power center (the Iranian clans willing to follow their king in battle) in the Iranian plateau, which exalted an "Iranian" official ideology (especially the Sasanians) and followed an Iranian religion .... but whose main capital was located outside of Iran proper. It should be noted though that not until late Sasanian times did Ctesiphon becaome a real, permanent capital like Rome or Constantinople, with the court and bureaucracy kept static there.

(other paragraphs cut for brevity)

What you say here makes some sense, but it seems to me that he argument is mainly economic, eg that the areas around Ctesiphon were the money provider that could be used to convince the Iranian Plateau to come and fight. So it would make sense to have a strong royal presence there, but I don't see why the main royal presence was there.

If the reasons are economic, why did this not extend to the other royal estates and the cities therein? Ruling Iran from a wealthy city in Iran seems like a better idea for everything (centrality, defensibility, cultural baggage).
Were the kings concerned that if left to their own devices, their satrap equivalents in and around Cestiphon would try and use the money to become independent?
If Cestiphon et al are the bread and gold basket, was there a permanent-ish garrison to keep it in line? Was that an Iranian garrison?
Were the Iranian tribes not concerned about their ruler "going soft"? IIRC, the "nomadic conquerer settles in a city, and in two generations the nomads see him as the outsider" is a pretty established historical rule. How come this did not affect Persia (pick a version)?

Admittedly, I only skimmed some of the chapters, so the answers might be there, but I am somewhat lost as to how these various Persian empires survived without either constant infighting, or permanent garrison settlements like the romans did. The cultural gulf between the semi-nomadic, tribal, and relatively poor Iranian conquerors and their settled, agrarian, semitic/indian subject people's seems a bit too big.
 
Weren't the cities in Mesopotamia kinda depressed and struggling, during this time period? I thought those cities weren't nearly as rich as they would become later, when the caliphs made Baghdad their home.
 
What you say here makes some sense, but it seems to me that he argument is mainly economic, eg that the areas around Ctesiphon were the money provider that could be used to convince the Iranian Plateau to come and fight. So it would make sense to have a strong royal presence there, but I don't see why the main royal presence was there.

If the reasons are economic, why did this not extend to the other royal estates and the cities therein? Ruling Iran from a wealthy city in Iran seems like a better idea for everything (centrality, defensibility, cultural baggage).
Were the kings concerned that if left to their own devices, their satrap equivalents in and around Cestiphon would try and use the money to become independent?
If Cestiphon et al are the bread and gold basket, was there a permanent-ish garrison to keep it in line? Was that an Iranian garrison?
Were the Iranian tribes not concerned about their ruler "going soft"? IIRC, the "nomadic conquerer settles in a city, and in two generations the nomads see him as the outsider" is a pretty established historical rule. How come this did not affect Persia (pick a version)?

Admittedly, I only skimmed some of the chapters, so the answers might be there, but I am somewhat lost as to how these various Persian empires survived without either constant infighting, or permanent garrison settlements like the romans did. The cultural gulf between the semi-nomadic, tribal, and relatively poor Iranian conquerors and their settled, agrarian, semitic/indian subject people's seems a bit too big.

The reason was not purely economic, the "glue" that kept these ancient Iranian empires glued was the unspoken agreement between the great clans to accept to be ruled by a king, whom they viewed as a primus inter pares (although the kings saw things differently).The Arsacid and early Sasanian empires were not bureaucratic monarchies, like many other ancient empires. They were "charismatic" or "customary" monarchies with a very, very small bureaucratic structure that allowed a very large degree of autonomy to the cities, clans, kingdoms and tribes that were ruled by them. This "unspoken agreement" came mainly from tradition and culture; as ancient Iranians were obsessed with lineage and dynasticism (they were the very basis of their society) they were usually very reticent to change dynasties or introduce any kind of political or social reform; the magnates expected their king to lead them in battle to victory and to behave properly according to social custom (feasting, drinking, etc), as well as honoring the yazatas that protected Iran according to the teachings of Zoroaster. They did not expect their kings to be able politicians or administrators; rather the contrary, as any change met with strong opposition. A good example of this code of conduct can be found in the Shahnameh, where Ferdowsi, a member of a family of dehqans (the old landed gentry of Sasanian times, now marginalized by the new commercial society of medieval Islamic Iran) looked back with nostalgia to the "good old times" of warriors and heroes. By contrast, trade and writing were "un-Iranian" activities that were best left to subject peoples like the Aramaic, Arabic and Jewish populations of Mesopotamia.

This In this sense, having access to more economic resources than any of the great noble clans allowed the king:
  • To have a personal army larger than the army of any of the great clans.
  • To be able to subsidize them in war if needed.
  • To hire mercenaries.
  • To "convince" them with presents and to lead a policy of prestige.
Even in Arsacid times, the kings kept a permanent royal army, although small in size; Olbrycht estimated it at around 20,000 men, including the royal guard, the garrisons in royal cities and the personal guards of the governors. At least 10,000 of them were the royal guard, which you must imagine as being with the king at all times.

As for their kings "going soft", see what I wrote above: Iranian kings were expected to behave exactly like their nobles, and all the evidence points towards the fact that they did so; for example Sasanian kings are depicted in their rock reliefs always engaged in war or hunting. One of the reasons why the sons of Frahad IV were unable to seize the throne from Ardawan II despite the help of the Suren and Karin clans was that once Augustus allowed them to return to Iran, the magnates grew quickly dissapointed in them, as they viewed them as "foreigners" in custom. Also, the Sasanian official propaganda led during four centuries a relentless campaign to erase the memory of the Arsacids by depicting them as "aliens", "tribal leaders" and "petty kings". In the Avesta, the Shahnameh and ancient Iranian lore in general, the worst catastrophe that could happen was for Iran to be ruled by a foreigner (and bear in mind that "non-Iranian" meant automatically "non-Zoroastrian" as well).

As for how they managed to control these settled areas, it´s the same reason why the Scythians, Kushans, Turks, Mongoils, Mughals, etc. Managed to create empires in Central Asia, India or China, because they enjoyed a military superiority despite having a more "archaic" material and political culture. In the case of the Iranians, the fact that they were seminomadic or rather settled nomads who retained their nomadic warrior traditions, this rule lasted much longer than in other cases.
 
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Weren't the cities in Mesopotamia kinda depressed and struggling, during this time period? I thought those cities weren't nearly as rich as they would become later, when the caliphs made Baghdad their home.

It was not the Abbasid caliphs, but the Sasanian kings who made Mesopotamia and Khuzestan so prosperous. As for the Arsacid era, even if this area was less rich and populous than in later centuries, it was still the most densely populated area of the Arsacid empire. For example, according to Greek and Roman authors, Seleucia-on-the-Tigris was a metropolis of 400,000 inhabitants. Nothing even remotely similar existed in the Iranian plateau.
 
13. ARDAXŠIR I’S INTERNAL POLICIES. IDEOLOGY OF KINGSHIP, RELIGION, ART AND ECONOMY.
13. ARDAXŠIR I’S INTERNAL POLICIES. IDEOLOGY OF KINGSHIP, RELIGION, ART AND ECONOMY.

As usual when there’s a change of dynasty in an ancient preindustrial society, there are two ways to address this change: one underlining the basic permanency of social and economic structures typical of preindustrial societies, and another underlining the political, social cultural changes brought by the change of regime.

In the long term, during the four centuries of Sasanian rule in Iran, archaeology has revealed very substantial structural changes in the economy and society, but it’s also true that one of the main reasons for the final fall of the Sasanian dynasty was the infighting between the great “Parthian” clans and the House of Sāsān, as well as between themselves, which shows that despite everything the basic sociopolitical structure had seen little change during the Sasanian period. Both approaches are equally valid and underline different parts of the same historical reality.

In the case of the reign of the first Sasanian king Ardaxšir I, on one side it’s quite clear that he did not enact any sort of social or political revolution in Iran. He had risen to the throne thanks to the support of many of the great clans, and this means that he had to accommodate them. In the ŠKZ, Šābuhr I listed the main members of his father’s court, and there were members of old “Parthian” clans like the Sūrēn, Kārin, Varāz and Andēgān in it, as well as new ones like the Zik (who were perhaps a Persian clan) (NOTE: I will make frequent cotes from the ŠKZ from now onwards; I’ll be used the translation provided here; the underlined passages are mine):
Those who lived under the rule of Ardašēr the king of kings: Sadārub, king of Abarēnag; Ardašēr, king of Marv; Ardašēr, king of Kirmān; Ardašēr, king of Sakestān; Dēnag, mother of Pābag the king; Rōdag, mother of Ardašēr the king of kings; Dēnag, queen of queens, daughter of Pābag; Ardašēr the bidaxš (‘second after the king’,viceroy); Pābag the hazāruft (‘chief of a thousand men’, chiliarch); Dēhēn of the family Varāz; Sāsān of the family Sūrēn; Sāsān, lord of Andēgān; Pērōz of the family Kārin; Gōk of the family Kārin; Abursām of the family Ardašērfarr; Gēlmān from Dumbāvand; Raxš, the army chief; Mard, chief of scribes; Pābag, master of ceremonies; Pākcihr, son of Visfarr(ag); Vēfarr son of Farrag; Mihrxvāst son of Barēsag; Hōmfrād, the māyagānbed (‘chief of the royal guard’?); Dirām, chief of the armory; Cīrīg, the (chief) judge; Vardān, chief of (royal) stables; Mihrag son of Tōsar; Zīg son of Zabr(ag); Sagbus, in charge of hunt; Hudōg, the chief steward; Jāhēn,the (chief) wine-keeper.
Andēgān is a town in Khorasan, and perhaps the “Sāsān lord of Andēgān” was a member of the “Aspahapet family” quoted in Armenian sources as staunch supporters of Ardaxšir, and the forebears of the Ispabudhan clan, which hold extensive estates there and in Azerbaijan. During the four centuries of Sasanian rule, these and other families reappear once and again and meddle constantly in state affairs, intermarrying between them and with the Sasanian royal house.

It’s also worth noticing the rigid hierarchy that this passage suggests; the ones named first are the šahryār (kings with the right of hereditary transmission of their title), then the wispuhr or princes of the royal house, then the wuzurgān (literally “the great ones”, the magnates or grandees), then the spāhbedān (generals, sometimes in other inscriptions they are placed before the wuzurgān), then the āzādagān (nobles) and finally the wāspuhragān (special courtiers). We don’t know how the Arsacid court was organized, but quite clearly the Sasanian one was quite an elaborate affair from the very beginning.

Until what point the old “Parthian” clans retained their own identity under the new dynasty was not evident until the early 2000s, when the numismatist Ryka Gyselen published a groundbreaking study of late Sasanian clay seals (bullae) dating from the VI and early VII centuries CE, under the Sasanian kings Xusrō I, Hormizd IV and Xusrō II. These bullae bore the personal seals of some of the main generals and military governors of the empire, and almost all of them bore the surname of one of the great “Parthian” clans, and what’s more important still, they identified as such in the bullae: for example, “X, son of Y, the Pahlav (Parthian) spāhbed (general)”. And those who did not identify themselves as Pahlav, identified themselves as Parsīg (Persian).

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Clay bullae of a Sasanian spāhbed of the VI century CE.

So, if after four centuries the situation was still like this, it’s to be expected that little (if anything) changed in the deep sociopolitical structure of Iran under Ardaxšir I.

What changed substantially was the royal ideology, both in itself and in how it was transmitted to the king’s subjects. Ardaxšir I, in his coinage and rock reliefs, raised himself to levels reached never before by any Iranian king, Arsacid or Achaemenid. The standard formula found in the obverse of Ardaxšir I’s coins which he had minted as šahanšah is:
The Mazdayasnian (Mazda-worshipping) lord Ardaxšir, king of kings of Iran, whose seed is from the gods.
This clearly raised Ardaxšir I and his family well above the rest of his subjects (including the great clans) at least in official royal ideology. Also, in his coins and rock inscriptions Ardaxšir I closely linked himself with the rituals, gods and external apparatus of the Zoroastrian religion, in a way that no Arsacid king had ever done. It’s significative that only Ardaxšir I and his heir Šābuhr I used this expression, the following Sasanian kings dropped it from their titles, probably under pressure from the increasingly powerful and organized Zoroastrian priesthood. The reverse usually shows an elaborate fire altar with the legend:
Fire of Ardaxšir.

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Fire of Ardaxšir (reverse).

This also began another custom that lasted until the Muslim conquest: all Sasanian šahanšahs counted their regnal years as “year X of the Fire of Y”. Ardaxšir I also inaugurated a Sasanian era (counted as I wrote in a previous post from the year of Pābāg’s uprising), which was to be the official Iranian era until the Muslim conquest. It should be noted though that although Ardaxšir I and Šābuhr I favored greatly the Zoroastrian religion and its priests (the mowbedān, known in the Graeco-Roman world as magi), they never made Zoroastrianism the official religion of their empire. Other religious communities were allowed to keep their religion, but some of them experienced a curtailing in their political autonomy, especially the Mesopotamian Jews, who had enjoyed almost total autonomy under the Arsacids; Ardaxšir I sought to abolish the official validity of Jewish Law within their communities (a policy that was later reversed by Šābuhr I and later kings). The association of Zoroastrianism with the royal house became closer than ever since the days of Darius the Great.

In his official propaganda, Ardaxšir I derived his right to kingship from the fact that he’d been invested by the supreme Zoroastrian god Ohrmazd with the Xwarrah (“royal glory”, Middle Persian equivalent to the Parthian farr). No other Iranian king had dared until then to claim having received his right to rule from Ohrmazd himself, but Ardaxšir I showed no hesitation about it.

It’s unclear if during his reign Ardaxšir I began the creation of an official “Zoroastrian church” like it existed under later Sasanian kings, with an official hierarchy led by the mowbedān mowbed that would define a rigid Zoroastrian orthodoxy to unify the very disparate cult practices and beliefs that had evolved during centuries under the common label of “Zoroastrianism”; in this sense, the first hint of such an attitude appears in the rock inscriptions of the mowded-e mowbedān Kirtir in the late III century; Kirtir began his rise under Šābuhr I, but probably he only attained his exalted position and great influence under Šābuhr I’s short-lived successors.

Under Ardaxšir I, it also becomes evident a desire to associate himself and his family with Iran’s glorious past, especially the past of Pars; hence the choice of the dramatic cliff at Naqš-e Rostam for his great rock-reliefs, beside the tombs of the Achaemenid kings, even if probably the Achaemenids themselves were barely remembered in Pārs or Iran (ironically, the ones who remembered them better and raised the specter of Ardaxšir wanting to restore Darius I’s empire were the Greeks and Romans, who thanks to their written history guarded a much better memory of that dynasty). Also, in his coins Ardaxšir I employs for the first time the Middle Persian word Ērān. Grammatically, ērān is the plural of ēr, which is Middle Persian for “aryan”. Thus, in his coins he proclaimed himself as “king of kings of the Aryans/Iranians”. His son and heir Šābuhr I would carry this title much further, as we will see in future posts.

Middle Persian displaced Parthian as the official language in coins and court documents, although royal rock inscriptions were also written in Parthian until the reign of Šābuhr I’s son Narseh in the late III century CE. The usage of Greek is attested for the last time in the ŠKZ. Although at first the new dynasty kept partially the old Arsacid system of vassal kingdoms, the tendency over time was towards an increased centralization, and the conversion of these kingdoms into provinces. As seen above in the quoted fragment from the ŠKZ, there were four sub-kings under Ardaxšir I, and at least two of them were sons of Ardaxšir I (the kings of Kirmān and Sakastan). But other territories that had been traditionally autonomous kingdoms under the Arsacids disappear from the very beginning: Atropatene, Adiabene (probably already annexed as a royal province by Walaxš V), Elymais and Mesene. Of these, Mesene would become again a sub-kingdom under Šābuhr I, but the rest would never again exist. Instead, from the start the new dynasty seems to have reorganized the administrative divisions of the empire; new names appeared; these are the ones attested in the ŠKZ, some of which survived until the Muslim conquest and beyond:
  • Āsōristān was the name given to the ancient satrapy of Babylonia, the rich agricultural province of central and lower Mesopotamia.
  • Arbāyistān was the name given to northern Mesopotamia, including the conquered kingdom of Hatra and the Roman provinces of Mesopotamia and Osrhoene, when they were under Sasanian control.
  • Nōdšīragān was the name given to the ancient kingdom of Adiabene.
  • Xūzestān (Khuzestan) was the name given to the old kingdom of Elymais and the satrapy of Susiana.
  • Mēšān was the name given to the old kingdom of Mesene, at the mouths of the Tigris and Euphrates on the Gulf coast.
  • Ādurbādagān was the name given to the ancient kingdom of Atropatene.
  • Pārs was of course the ancient kingdom of Persis.
  • Pahlaw was the ancient satrapy of Parthia/Parthava.
  • Spāhān; the province of Isfahan in western Media.
  • Ray; roughly corresponding to northern Media.
  • Kirmān in south-central Iran, under the rule of the Kirmānšah.
  • Sagestān/Sakastan, under the rule of the Sakanšah.
  • Gurgān was the name given to ancient Hyrcania.
  • Marw was the name given to ancient Margiana.
  • Harēw was the name given to the ancient satrapy of Aryana (in northwestern Afghanistan, around Herat).
  • Abaršahr was the name given to the northern portion of the ancient satrapy of Parthia, now converted into a new province which would act as a border march against Central Asian nomads.
  • Tūrestān in modern Pakistan (only under intermittent Sasanian control); it bordered the Indus river and limited with Sakastan; it was usually ruled by the Sakanšah.
  • Makurān (Makran).
  • Kūšānšahr, the territories annexed by Ardaxšir I and Šābuhr I from the Kushan empire in Afghanistan and Pakistan (basically Bactria, Kabulistan and Gandhara); these territories were ruled by the Kūšānšah.
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Approximate extent of the Sasanian empire under Šābuhr I.

Another activity of Ardaxšir I that marks a sharp departure from tradition is his activity as a builder of new cities. Arsacid kings had also built of rebuilt cities (Ctesiphon itself for example, or Vologesias near Seleucia under Walaxš I); these cities were almost always built following a circular plan borrowed from the steppe traditions with an eminent defensive intention (the circle allows the maximum area to be enclosed with the minimum wall length), but Ardaxšir I probably built or rebuilt more cities during his reign than any Arsacid king:
  • Ardaxšir-Xwarrah: his first foundation and first capital, in his Pārs homeland.
  • Rēv-Ardaxšir (Rīšahr) in Pārs.
  • Hormozd-Ardaxšir (Sūq al-Ahwāz) in Khuzestan.
  • Vēh-Ardaxšir opposite Ctesiphon.
  • Vēh-Ardaxšir in Kīrman.
  • Astarābād-Ardaxšir (Karḵ-e Meyšān) in Lower Mesopotamia
  • Psʾ? (unsecure reading) Ardaxšir on the Arabian side of the Persian Gulf.
  • Nūḏ-Ardaxšir near Mosul.
Further foundations are mentioned by the medieval Islamic historians Ḥamza Esfahani and Dīnavarī among other authors. The foundation or rebuilding of cities remained an important activity for all Sasanian kings. Notice that most of these cities were built in Mesopotamia, Khuzestan and Fars. The new cities were built in royal estates, and two of them were ports (Rēv-Ardaxšir and probably the one founded in Arabia). This inaugurates also two policies that were to be pursued by all Sasanian kings: to raise their revenues by developing royal lands and by developing long-distance trade, especially the one that had to cross royal estates. Iran was already crossed by the major Eurasian trade route (the Silk Road), but it crossed the Iranian plateau on its northern part, which was mostly controlled by the great clans. The Sasanian kings instead chose to concentrate on developing sea trade with India through the ports in Meyšān and Pārs. This was probably the reason why Ardaxšir I conquered Bahrain and the coastal strip on the Arabian side of the Persian Gulf, according to Tabarī. The ŠKZ also proves Sasanian control over Oman, and archaeological evidence (including fire temples) attests to a continued Sasanian presence in Bahrain and the Arabian coast of the Persian Gulf.

This policy of royal close control over the Indian ocean trade clashed directly with the interests of the two great Arabian trading cities of Hatra and Palmyra, which until then had controlled this trade thanks to their trading colonies in Lower Mesopotamia and the old kingdom of Mesene (which was annexed by Ardaxšir I); Palmyra had been always a Roman ally, but these policies were probably (more than any loyalist feeling towards the Arsacid dynasty) which caused the hostility of Hatra towards the Sasanians and its alliance with Rome. The other injured party by these new trading policies inaugurated by Ardaxšir I were Roman traders from Egypt, who until then had kept an active maritime trade with India undisturbed; from then on, they had to compete with Sasanian traders in the Indian ports.

Ardaxšir I kept high the silver content of the Iranian silver coin (the drachm, an inheritance from Hellenistic times), and so did all the Sasanian kings, at a time when the Roman silver currency kept on devaluating until Diocletian abolished it and replaced it with a new monetary system based on gold. This was the result of a strong economy (archaeology shows an increase in population, irrigation works and cultivated land in the Sasanian empire across its four centuries of existence), the control exerted by Sasanian kings over the major Eurasian trade routes and the control of major silver mines in Armenia and Bactria (in the Panjšir valley).

And finally, apart from all his other achievements Ardaxšir I was also a great builder, who built the most important and original buildings in Iran since the building of Persepolis. All his remaining major buildings projects were located in his homeland in Pārs, and I will write here about three of them, the round city of Ardaxšir-Xwarrah, his two palaces near this city, Qalʿa-ye Doķtar and the Ataskadeh.

Ardaxšir-Xwarrah (literally, “Glory of Ardaxšir”, renamed later as Gōr or Jūr, and since the X century known as Firuzabad) was founded by Ardaxšir I before his war against Ardawān V, and but it’s not sure if planning and construction began before or after he became king of Pārs. According to Tabarī, the founding of a city would have been a usurpation of the prerogatives of the King of kings and would have precipitated the war between Ardaxšir and Ardawān, although he’s the only author to claim so. Round cities were nothing new in Iran (their design originated in the steppes), but Ardaxšir-Xwarrah was unique in that not only was it circular, but also laid out following a concentric plan, with circular secondary streets parallel to the outer wall, and main radial streets (four of them, one to each cardinal point) which led exactly to the center of the city, where Ardaxšir I built three great buildings. One was a palace for himself, the other a fire temple (ātaxš-kadag) where after Hormizdgan he lit his regnal fire and the other a “mysterious” tower about which scholars are still in disagreement in what purpose did it serve. The city impressed greatly the Arab conquerors in the VII century, so much that it was chosen by the first Abbasid caliph as the model for the planning of Baghdad. The city was an impressive propaganda statement of the “absolute” character of Ardaxšir I’s rule, with the king (and the Zoroastrian religion) being the center of all things.

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Plan of the city of Ardaxšir-Xwarrah.

Qalʿa-ye Doķtar (“The Maiden’s Castle”, in New Persian) was a vast barrier fortress with a royal palace inside built by Ardaxšir I before his victory over Ardawān V. It was a fortress built at a time when Ardaxšir’s rule over Iran was still not established, and so it had mainly a defensive military role. The important part of the complex though is Ardaxšir’s palace, which already shows an impressive ambition. For the construction of the residence, the highest ridge of the rocky spur on which the fortress was built, running in an almost east-west direction, was artificially enlarged by three steps of terraces. The access to the residence was done through the lower level, which gave access to a courtyard which served as an entry hall; the second level was also built around a courtyard that housed the servants, kitchens, etc, and finally on the third and higher terrace which lay open to the landscape stood open a deep, barrel vaulted ayvān (Middle Persian for iwān, a large vaulted hall typical of Iranian architecture since Antiquity) with lateral halls which led to the square domed main room (the transition from the circular dome to the square plan of the room was made with squinches, the first example found of this construction device in Iranian architecture) where stood Ardaxšir’s throne. This upper part of the palace, which contained the representation rooms, stood spectacularly high over the landscape, and was surrounded and supported by massively high and thick walls, which gave it a truly imposing image. This building was so innovative that it had to pay the price for its bold design, as the horizontal push of the main dome and the surrounding vaults soon caused damage to the under-dimensioned walls that supported them; dangerous cracks appeared early on and buttresses had to be added almost from the start.

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Reconstruction of Ardaxšir I's residence at Qalʿa-ye Doķtar.

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Remains of Qalʿa-ye Doķtar seen from the valley.

After his victory over the last Arsacid king, Ardaxšir I built a new palace on the plain near Ardaxšir-Xwarrah. This is no longer a defensive structure, but purely a residential and representative residence, built on a grander and more luxurious scale. Today it’s popularly (and incorrectly) known as Ataškadah. This palace was divided in two halves of equal surface, the lower half housed the representation state rooms, and the upper half, built around an inner courtyard, housed the private rooms of the royal family. The same man scheme of Qalʿa-ye Doķtar is followed here, with a grand ayvān leading into a massive domed room where stood Ardaxšir’s throne; the novelty here is a change in scale: everything is bigger, the main domed room is flanked by two other domed rooms, and this time the builder got the proportions right and the walls were strong enough to withstand the push of the domes and vaults.

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Plans and 3D reconstruction of Ardaxšir I's palace near Ardaxšir-Xwarrah.


These buildings set the ground for all later royal Sasanian buildings, and their use of domes, vaults and iwāns would also laid the foundations for later Perso-Islamic architecture, followed in all the great palaces and mosques of the medieval and modern era.
 
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Question re: the Romans: why didn't the Senate or any of the Emperors of the late 2nd/3rd century purge the obviously dangerous Praetorians? What was the point in having a Praetorian Guard for 'protection' if it was likely to murder you if the officers felt slighted? I'm reading Gibbon at the moment who points to them as the proximate cause for a lot of the disorder of this period.
 
Question re: the Romans: why didn't the Senate or any of the Emperors of the late 2nd/3rd century purge the obviously dangerous Praetorians? What was the point in having a Praetorian Guard for 'protection' if it was likely to murder you if the officers felt slighted? I'm reading Gibbon at the moment who points to them as the proximate cause for a lot of the disorder of this period.
When there are corrupt cops, there usually also are plenty of criminals around. I suppose the Emperors and the senate kept the praetorians around because they genuinely feared the mob and anyone else out to seize power through violence from outside the system?
 
As a general observation, rulers elevated by a specific powerful group tend not to try to alienate that same group. When you have such a powerful army unit cum palace guard stationed right under your nose, any attempts to remove it are probably going to end with yourself thrown out. And just as JodelDiplom touched upon, perhaps the senatorial elite and the various emperors preferred a broken system that they could still work with, rather than introduce some new player.

In any case, the praetorians were dissolved by Constantine on account of their chronic backstabbing disorder, after they elevated Maxentius when someone tried shutting them down. At least from this, it seems they only got decidedly shut down when they aligned against a powerful new Augustus who did not depend on them.

In any case, rather than stick to such generalizations, I'd yield to anyone (i.e. Semper Victor) with more knowledge on this.
 
Question re: the Romans: why didn't the Senate or any of the Emperors of the late 2nd/3rd century purge the obviously dangerous Praetorians? What was the point in having a Praetorian Guard for 'protection' if it was likely to murder you if the officers felt slighted? I'm reading Gibbon at the moment who points to them as the proximate cause for a lot of the disorder of this period.

Actually, the behavior of the Praetorian Guard was not exceptional when compared with that of the Roman army as a whole. The great, insolvable problem was that since Marius’ reforms the soldiers (meaning both the officers and the rank and file) showed little loyalty to the res publica and to its institutions and elected leaders. Instead, they followed ambitious, power-hungry career senators like Caesar, Pompey or Octavian against the established order because these leaders promised them rewards (at public expense) and delivered on their promises. One of the largest land grabs of ancient history were the confiscations that followed Octavian’s victory at Actium, which together with the generous granting of public land (ager publicus) allowed Augustus to reward and settle on their own land plots a number of veterans equivalent to 20 demobilized legions.

The great success of Augustus’ reign was that thanks to this and other extraordinary measures (like paying the soldiers’ salary from his own private fortune for many years) ensured the total loyalty of the army to him, and so stopped the vicious circle of violence that had destroyed the Roman republic. But he achieved it at a price, and the soldiers accepted the deal out of gratitude (more than loyalty) to the figure of Augustus, who had, following Roman social rules, become the patron of them all.

His successors had to follow the same uneasy path, and all the emperors (at least those who managed to have a relatively stable reign) had very clear that the principal reason why they ruled and the imperial order existed was the consent of the army. By paying the soldiers a regular salary (stipendium), together with extraordinary donatives on special occasions, legal privileges and a juicy settlement when they retired from the army, the emperors who succeeded Augustus managed to keep the army quiet and out of the political game. Augustus’ solution of keeping the legions far from Rome and Italy and posted in the border provinces also helped in this respect. The Praetorians were different from regular soldiers in that they enjoyed a much higher salary and that as they were posted in Rome they had more opportunities and temptations to enter the political game, which could be a very lucrative activity indeed. Still, until the death of Commodus the Praetorians did not intervene much in politics. Even emperors who had very problematic reigns like Nero, Domitian or Commodus had little trouble with the Praetorians.

The Praetorian Guard was also more than a bodyguard unit (10,000 men was really a bit too much for a bodyguard unit): it acted as the Roman garrison, to intimidate the Senate and the people into obeying the emperor, and it was also an elite military unit which acted as a central reserve which could be deployed to the borders in campaigns when the emperor led them. In this sense, it could be compared with the elite corps of Napoleon’s Imperial Guard, or to the Russian Imperial Guard. The real bodyguard units of the emperor were the Equites Singulares Augusti (a part of which were Germans, the so-called “German guard”), a cavalry unit formed (since Trajan’s times) by 2,000 cavalrymen of Moorish and Germanic origin, and several other smaller units which acted almost like a school for officers, like the Speculatores: also by the middle III century the first unit of Candidati (“the ones dressed in white”) appear in sources as acting bodyguards for emperor Gallienus.

In this sense, dissolving the Praetorian Guard without substituting it by something else (which would have played the same role under another name) would’ve been a really bad idea for any emperor: it would have made him vulnerable to the Senate, the Roman plebs and to any province legate which controlled at least one legion, and it would have deprived the Roman military of the only mobile central reserve it had. Septimius Severus did purge the Praetorian Guard, but re-formed it with soldiers drawn from his Pannonian legions who were loyal to his own person and family. And then he took the further (quite Stalin-like) step of setting up another central reserve unit, Legio II Parthica, which had its encampment at Alba, a few hours’ march from Rome, in order to act as a counterweight to the Praetorian Guard. On one side, this reinforced the Roman military as a whole because now the emperor had at its disposal a credible central reserve almost 20,000 strong with which he could move to any threatened border, but he also ended up with two "Praetorian Guards", as the legionaries of Legio II Parthica behaved in exactly the same way as the Praetorians.

The time when they really went much too far was when after murdering Pertinax they shamelessly sold the purple in a public auction to the highest bidder. That was going too far, and the action caused a crisis of legitimacy that in turn caused a civil war, with the army again entering the political game. This had already happened in 69 CE after Nero’s death, but the Flavians were later able to return things back to the order set down by Augustus.

But after the civil wars of 193-194 CE, Septimius Severus and his son Caracalla managed affairs in a cynical way that, while it was beneficial to them in the short term, was a disaster for Rome in the long term. Severus went too far with the privileges that he gave to the army. He and his son raised the soldiers’ pay (all the soldiers, not only the legionaries and Praetorians) to levels that were unsustainable for the state budget in the long term, and created a fiscal crisis that among other factors helped to precipitate the III century crisis. They also gave the soldiers legal privileges that raised their self-confidence and made them much less willing to obey the representatives of the old social order (senators and equestrians); from Caracalla’s reign onwards they showed an increasing reluctance to obey anybody who was not a career soldier. Once again Caracalla allowed all officers from the rank of centurion up to wear the golden ring of the equestrians, and he and his father also set down an example of “soldier-emperors” who intermingled with the troops, put their interests above everything else, bowed to their desires and were constantly on campaign. Veterans also received the social rank of honestiores, together with senators and equestrians, which put them legally above the mass of the population and granted them the same legal privileges enjoyed by the two higher ranks of Roman society.

In this way, it was impossible for a “regular” emperor to rule the empire, and the army became perpetually dissatisfied with the emperors, even with those who had usurped the throne with their own help.

And if that was not enough, Caracalla institutionalized the armed robbery of Roman civilians by the soldiery; apart from the regular anonna militaris established by Severus, by which imperial officials (civilian or military) could seize animals or foodstuffs “necessary for the army” (which by the way was legally treated as an "extraordinary" tax, to be paid in “extraordinary” circumstances on top of regular taxes), Caracalla’s decision allowed the soldiery to do the requisitions themselves, which furthered the open robbery and extortion of the peasantry by the army (there are records of even kidnappings conducted by military units, with ransom being demanded from rural communities).

In the turmoil of the III century, after the double murder of Pupienus and Balbinus (who were anyway hated by the Roman plebs and who don’t seem to have been very missed even by their fellow senators who had put them on the throne), the Praetorians practically disappear from the historical record; all the civil wars and usurpations were made by the Roman army at large. They had no part in the murder of Severus Alexander, or in the murder of Maximinus Thrax.

The real problem was what Cassius Dio would have called the “indiscipline of the soldiers”, that is, their unwillingness to accept the political statu quo and the established social order. It’s symptomatic of this unruliness of the army as a whole that no emperor had the political courage to cut down the soldiers’ pay. Macrinus attempted it in a very timid way, and it costed him his life, Severus Alexander tried to curb down the overall military expenses by reducing the number of effectives, but this brought down upon him accusations of “miserliness” and showed itself as an inviable solution when foreign threats were multiplying beyond the imperial borders. All the remaining emperors of the III century ceased to even try it again, and just kept the expenses as they were or even ramped them up, with the antoninianus (the coin with which the troops were paid) becoming by Aurelian’s reign a coin with only a 4% silver content, which was near worthless.
 
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Some further comments about the matter. The Roman army was (unfortunately for the Roman state) open to bribery and to be used as an instrument of usurpation and armed coups. But for usurpations to happen, there needed to be usurpers, and they had to be accepted by the society as a whole.

This was the great political weakness of the Roman principate: that Augustus, in his prudence to avoid rocking too much the boat of state and to keep the republican charade up, never got to define exactly what his position was. Formally, until the very end Rome was a res publica, and the emperors were not monarchs. Octavian simply accumulated as much magistrature and powers as possible in his person in order for him to be able to rule like a king, but formally he was not a king.

Emperors were invested with a perpetual tribunicia potestas that enabled them to propose and veto laws, and granted them immunity from prosecution and made any physical attack against them a crime against the state. They also enjoyed a perpetual imperium proconsulare maius, which made their political authority higher than that of any other Roman magistrate, and put them in perpetual command of the army (this was the key power of Octavian). They also enjoyed for life the post of pontifex maximus, which made them the heads of traditional Roman religion, and allowed them to meddle in religious affairs. And the title of Augustus, bestowed on Octavian by the Senate, surrounded him with a sacred halo; because in Latin the adjective augustus (or its close Greek equivalent sebastes) meant "sacred" and was originally an adjective reserved for the gods. So, Octavian became sacred, but not quite a god, while he was alive (most emperors were deified after their deaths), putting him formally a step above mere mortals, but still lower than the gods.

The official relate of Augustus and his successors was that they governed by consensus and public agreement or the Senate, the people of Rome and the army, and that these three bodies agreed so because the emperor was simply the best man for the task, and to show this, they invested him with the title of augustus, because he was something more than a mere mortal man.

The problem with this arrangement is evident: everything depended on ad hoc solutions, precedent and assumptions, but as the post of "emperor" in the monarchic sense as we understand it did not exist, there were no succession rules. The Roman res publica had no magistrature for Augustus' post, and so there were no established and universally accepted rules to rise to the post. It was not even settled if there could be more than one augustus, and if women could be invested with the title of augusta, and if this happened, where there senior and junior augusti? Did the ttitle of augusta also carry with it the same political authority as that of a male augustus? Who elected the successor of a deceased emperor? As the Roman society was based on familiar continuity with inheritance through the male line, the people and the army showed themselves naturally inclined to accept a dynastic succession, but nowhere was it established that Rome was an hereditary monarchy. If the succession was not clear (like after the deaths of Nero or Pertinax), of if the son of a ceceased emperor was deemed to be unworthy of the post, who sorted the mess out?

The Senate showed itself utterly ineffective and the people was to all efects disenfranchised, so the natural answer was to slug it out between the Roman leaders who was at that moment in control of the armies.

After Vespasian's rise to the purple, an effort was made to establish some sort of legal coverage for it (because the blunt truth was that Vespasian had just happened to control most of the Roman army and had defeated his enemy Vitellius), and so the Senate passed the Lex de imperio Vespasiani, an attempt to turn the post of the augustus into something more clealy defined, but this law still failed to tackle the key issue; the nature of the post occuped by Vespasian.

800px-Lex_De_Imperio_Vespasiani_-_Palazzo_Nuovo_-_Musei_Capitolini_-_Rome_2016.jpg

Bronze tablet with the text of the Lex de imperio Vespasiani; Musei Capitolini, Rome.

The law established which were the formal powers invested in the person of Vespasian, as well as the titles he would receive, but it still failed to acknowledge the reality, that Rome had become a monarchy, it avoided the creation of a new "imperial" magistrature and avoided completely the issue of succession.

As a result of this haziness, the post of emperor became a post open to all with the means and will to reach for it if the opportunity arose. The Romans showed little doubt at the time of disposing of what they saw as ineffective emperors; if one emperor was deemed do be unfit for the post, it was completely acceptable to kill him (not a single emperor left the imperial throne alive, abdication was not admissible) and put a new, hopefully more capable one, in his post.

Given the willingness of the army to enter this game if allowed, in problematic times like the III century, Roman history became an endless tale of usurpations, coups, mutinies and civil wars. It should be stated though that the army rarely was in itself the source of any usurpation; the ultimate cause was that its leaders (senators and equestrians until the reign of Gallienus) showed zero scruples to use it to forward their political ambitions, and that if bribed properly, the soldiers and officers tagged happily along with them.

EDIT: a truly military regime though came into being after the murder of Gallienus. Starting with Claudius Gothicus and until the advent of Diocletian, all the emperors (except Tacitus) were career officers of the Illyrian army with very humble origins, to the point that some historians have used the terms "Illyrian Junta" or "Illyrian Mafia" to refer to them. They proved themselves very successfull as military leaders (especially Aurelian and Probus), and Diocletian, who stopped the anarchy, came from their ranks.
 
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