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24.1 THE RISE OF THE ILLYRIAN EMPERORS AND THE BEGINNINGS OF THE ROMAN RECOVERY.
  • 24.1 THE RISE OF THE ILLYRIAN EMPERORS AND THE BEGINNINGS OF THE ROMAN RECOVERY.

    Any political system based on the rule of a single leader has a key weakness: the ability of the ruler to adapt themselves to the circumstances and requirements of their time. This was as true for the Sasanian empire as for the Roman empire. After the death of Šābuhr I, we can see a reversal in the roles and circumstances of the two empires.

    Ardaxšīr I and Šābuhr I had benefitted from a prolonged period of time in which the Roman empire had been pronged into an ever worsening political, military, demographic and military crisis, which reached its nadir in the 250-270 CE year span. Especially between 260 and 270 CE, the Roman empire was put against the ropes metaphorically speaking, and found itself fighting for its very survival, split into three different “empires”.

    The first two energetic Sasanian kings had played themselves an essential part in plunging Rome into this deep crisis, as their constant attacks in the Near East had inflicted considerable stress into the Roman political and military system. If we (arbitrarily, because we could also date its start at an earlier date like the murder of Commodus; I myself prefer this option) make the start of the crisis coincide with the murder of Severus Alexander in 235 CE and its end (less arbitrarily, as this date is accepted by almost everybody) with the accession of Diocletian in 284 CE, it took the Roman political and military elites almost 50 years to get the situation under control, almost risking the collapse of the empire in the meantime.

    The deaths of several emperors (and the accompanying usurpations) had been directly caused, or at least strongly influenced by their defeats in the East or by their inability to cope with what the Romans perceived as “Sasanian aggression” in that theater: Severus Alexander, Maximinus Thrax, Gordian III, Trebonianus Gallus, Valerian. And the Roman campaigns and military disasters in the East had also forced an increasingly beleaguered Roman state to shift ever more troops to the East, weakening the long European border of the empire. The collapse of the Rhenish-Raetian border in the 260s CE can be directly linked to the sending of a strong army headed by Valerian to the East at the start of his reign.

    The joint reign of Valerian and Gallienus saw finally the fist signs that the Roman elite was starting to think “outside the box” and that it was willing to try some radical reforms. It’s almost sure that this was not part of any kind of plan, but that the crisis had reached such levels that the elite had hit the “panic” button and ad hoc solutions were being implemented on a random basis (it’s not even clear if they were intended as permanent at first). An example of an innovation that did not become a permanent one was the concentration of most of the cavalry in a single central army under Gallienus’ general Aureolus, based at Mediolanum, which together with the central reserve which had been based at Rome until then and selected vexillationes from the border legions was to act as a central reserve directly under the emperor’s command, to give him the upper hand firstly against usurpers and secondly against any “barbarian” raids into Italy and thirdly against the splinter Gallic empire led by Postumus.

    But the existence of a proper “central” army directly under the emperor’s command was an innovation (well, partial innovation, a central reserve had already existed before Gallienus, but this ruler turned it into a proper permanent army designed to be deployed as a unified force in campaign) that stuck; this army received the name of comitatus (from Latin comes, “companion”, thus implying “the companions of the emperor”). Another key innovation introduced by Gallienus and which was to have very far-reaching consequences was his promotion to the upper ranks of military command of soldiers of very humble origins, which led within a very short space of time to the complete disappearance of the old senatorial and equestrian elite from the upper command posts. Today scholars agree that the statement by the SHA that Gallienus banished senators from command posts by decree is yet another fabrication, but the fact is that this was a process that happened under Gallienus (but not by imperial decree). There would be still senators commanding armies under his successors, but they became an utter rarity.

    Gallienus_01.jpg

    Bust of Gallienus as a middle aged man, probably dated to the end of his reign.

    These new men were promoted by Gallienus solely on grounds of their military ability, and it’s remarkable that they all came from a very restricted geographical area: Lower Pannonia and Upper Moesia (thus their appellation of “Illyrians”), an area which contained no large cities, with its main center being Sirmium. Probably because the Danubian army was the only large army that remained loyal to Gallienus (the British, Rhenish and Raetian armies had defected to Postumus, and the eastern armies were controlled first by the Macriani and later by Odaenathus). But still, this does not explain why they came from such a specific area; surely these two provinces were important recruitment sources, but so were Thracia or Upper Pannonia.

    Sirmium.jpg

    Plaster model of Sirmium, modern Sremska Mitrovica in Serbia, on the banks of the Savus river (modern Sava).

    These Illyrian officers were all promoted through a new elite unit created by Gallienus, the candidati (from Latin candidus, meaning “white”, because according to ancient sources they wore white garments). This elite cavalry unit was not a ceremonial unit but a real battle unit and also a bodyguard unit that accompanied the emperor at all times. Its members could expect quick promotion out of its ranks into higher command ranks both in the comitatus and the armies that remained at the borders. Scholars believe that these Illyrian officers became a tightly knotted and closed group within the candidati (Ilkka Syvänne even uses the term “Illyrian Mafia” to refer to them, while other scholars like David S. Potter use the somewhat more subdued expression “Illyrian Junta”), which effectively managed to cope all senior positions, to the extent that almost all the emperors for the next century would come from this group (Flavius Constantius, the father of Constantine the Great, also belonged to it).

    These men lacked the ideological baggage that respect for former tradition imposed on the older elites, and once they gained access to power, two things happened. First, a dramatic improvement in the fortunes of Roman arms (at last the Romans had managed to put the leadership of the army into the hands of professionals, which was the logical culmination of the reforms of Gaius Marius at the end of the II century BCE) and an acceleration in the rate of reforms, with an ever-diminishing respect towards tradition. Gallienus was to be the penultimate emperor of senatorial descent, and the last emperor who resided during a significant part of his reign in the city of Rome.

    Gallienus managed to survive 8 dramatic years between 260 and 268 CE thanks to these emergency measures and the loyalty and skills of these new Illyrian commanders. But in the end, these homini novi adopted also the customs and practices of the old elite and decided to remove Gallienus from power. The mid-260s CE had seen a relative stabilization of the situation in Gallienus’ part of the empire, but this calm was not going to last. In 267 CE, the Goths and Heruli launched again large-scale attacks against the Roman Balkan and Anatolian provinces. While Gallienus was busy in the Balkans fighting against the Goths and Heruli, he managed to repeal the latter at the river Nestus, but in April 268 CE his general Aureolus, his most important and trusted commander who commanded the imperial cavalry army based at Mediolanum, began issuing coins in the name of the Gallic emperor Postumus. In the summer of 268 CE, Gallienus’ army entered northern Italy and marched towards Mediolanum to end with this rebellion; Aureolus blocked the advance of Gallienus’ army at one of the bridges on the river Adda (later called pons Aureoli, modern Pontirolo), but Gallienus won the battle. Aureolus quickly retreated inside the walls of Mediolanum, and Gallienus besieged the city.

    While once more the Romans were busy fighting amongst themselves, the Goths and Heruli were left free to plunder at leisure. In Anatolia it had to be Odaenathus and his son Heraclianus who intervened to restore the situation, this meant a further enlargement of the Palmyrene sphere of influence into northern and western Asia Minor. While they were campaigning there, in the winter of 267/268 CE Odaenathus and his son and heir Heraclianus were murdered in what appears to have been an internecine “vendetta” within the Palmyrene royal family; some ancient sources like Petrus Patricius and John of Antioch attribute the responsibility for the murder plot to Gallienus. If this was indeed Gallienus’ doing, he did not reap any benefits from the murder; control in Palmyra (and by extension in the whole Roman East) was assumed by Odaenathus’ widow Septimia Zenobia, in the name of their remaining son Vaballathus, onto whom his mother invested all the titles which had been once held by his father in an action of dubious legal status; except for the titles of Ras and Exarch, and the self-assumed title of rex regum, these titles had been given to Odaenathus by Gallienus, and so his son could only have received them from Gallienus too (offices were not hereditary in the Roman res publica). Instead of bringing the East back under Gallienus’ command, the murder marked a decisive step in the increasingly autonomous and independent tendencies of Palmyra.

    In the meanwhile, Gallienus was besieging Aureolus at Mediolanum; before the siege was complete and according to Udo Hartmann’s dates and reconstruction of events, Gallienus was murdered at the end of August 268 CE by a cabal of his Illyrian officers; he was 50 years old. The plotters included generals M.Aurelius Valerius Claudius (Aureolus’ successor as commander of the cavalry), Lucius Aurelius Marcianus (whom Gallienus had left in command of the forces in the Danube, and who was not present at Mediolanum), Lucius Domitius Aurelianus (the future emperor), Aurelius Heraclianus (the Praetorian Prefect) and Cecropius, commander of the Dalmatian cavalry. This included practically all the senior commanders of Gallienus’ army.

    Immediately after the murder, the troops of the besieging army acclaimed as augustus one of the members of the conspiracy: Marcus Aurelius Valerius Claudius, which has gone down in Roman history as Claudius II or Claudius Gothicus. His origins are extremely obscure; he came either from Sirmium in Lower Pannonia or Naissus in Upper Moesia (the sources are contradictory about it). Soon hereafter, Aureolus left the besieged city and presented himself in front of the new emperor, presumably to ask for clemency (or because he had taken part in the murder and this was part of the arrangement); according to Zosimus he was conveniently “killed by Claudius’ soldiers”. Claudius also ordered the execution of his fellow conspirator Cecropius and possibly also Heraclianus and forced the Senate (which had hurried to order the execution of Gallienus’ brother, wife and son in Rome) to deify Gallienus in order to distance himself as much possibly from the murder of his predecessor. On the other hand, Aurelian enjoyed a bright career during Claudius’ reign, becoming commander of the cavalry, the post previously occupied by Aureolus and Claudius himself.

    Coin_of_Claudius_II_03.jpg

    Aureus of Claudius Gothicus. On the reverse, GENIVS EXERCI(TVS), a clear allusion to the way he rose to power.

    Claudius’ most urgent task was to go back to the Balkans and finish the task that Gallienus had left unfinished, expelling from there the Goths and their allies. They had launched a new large-scale amphibious attack against the Roman Balkans, gathering forces from the Goths and their allied and subject peoples like the Gepids, Peucini and Heruli. The SHA and Zosimus give enormous (and quite unbelievable) numbers for this second wave of invaders (325,000 men and 2,000-6,000 ships). Still, these numbers can be taken as an inkling that the Gothic force was huge, larger perhaps than anything the Goths had ever before assembled against the Romans.

    According to ancient sources (which are quite confusing and contradictory), this force headed to the Bosporus after failing to storm Marcianopolis, where it suffered man casualties due to the strong currents of the Straits and perhaps to Roman naval counterattacks. They attacked and took Byzantium and Chrysopolis, and managed to get into the Aegean, where some detachments plundered as far away as Crete. But the main body attacked the coast of what’s now northern Greece, and besieged Thessalonica and Cassandreia.

    But his Gothic campaign had to be delayed, because once again the Alamanni had crossed the Alps and invaded Italy. Claudius intercepted and defeated the invaders at the battle of lake Benacus (lake Garda). The chronology for all these events is unclear. Patricia Southern dates the battle of lake Benacus at the late fall of 268 CE, but many other authors date it to late winter or the spring of 269 CE. Once the Alamannic threat to Italy had been thwarted, Claudius and his army marched to the Balkans. The campaign against the Goths and their allies was to be extremely hard and difficult and would occupy the rest of Claudius II’s reign (a year and eight months).

    Claudius left behind in Italy his brother Marcus Aurelius Claudius Quintillus with an army in case that the Gallic Empire tried an attack against the peninsula, while he and Aurelian joined forces with Marcianus in the Balkans, possibly in Upper Moesia.

    Upon hearing of the approach of Claudius’ army, the Goths lifted both sieges and marched into the interior, laying waste to northern Macedonia in their wake. Apparently, Claudius had detached the cavalry of his army under Aurelian’s command and sent him forward to shadow and harass the Goths in their northwards march; through skilled attacks and ambushes Aurelian managed to inflict serious losses onto the Gothic force with very few casualties to his own force. Finally, the Gothic army clashed against Claudius’ main army (reinforced by Aurelian’s cavalry) near Naissus in Upper Moesia, in an indecisive encounter that saw many losses on both sides. The battle was not decisive in that it did not cripple the Gothic force, but it severely maimed it and stopped its northbound advance. Unable to retreat across the Danube to their homeland, the Goths were forced to retreat back south across devastated territory, and soon hunger began to take its toll, and worse still a plague broke between their ranks. Once again, they were constantly harassed by Aurelian’s cavalry at short quarters, while Claudius’ main army shadowed them from a distance. The Goths tried to find another way north and out of devastated territory by turning east into Thrace, but there Aurelian and Claudius by skillful maneuvering managed to trap and surround them in the Haemus Mons (the Balkan range). By then it was already winter (269-270 CE) and cold, lack of provisions and the plague were not only tormenting the Goths (who were trapped in the cold mountains, without access to foodstuffs) but also the Roman forces, where discipline began to break down in some unclear its.

    Suva_planina_UM.jpg

    Suva Planina, in southeastern Serbia. This was probably the place where the battle of Naissus took place. Today is a nature reserve, and it's crossed by the remains of the Roman Via Militaris, which ran between Singidunum (modern Belgrade) and Byzantium.

    In this situation, the Goths who were certainly weakened, but whose fighting spirit had been not broken yet) attempted a desperate break out attack against the Roman encirclement. Allegedly, Claudius ignored Aurelian’s advice and tried to block the Gothic sally only with the infantry, and the result was almost a total disaster for Roman arms; only the swift intervention of Aurelian’s cavalry against the Gothic flanks and rear avoided a complete Roman rout. Many Goths managed to break from the encirclement and divided into smaller warbands who began to roam the countryside of Lower Moesia and Thrace looting it for booty and food. By this time, plague was affecting severely the Roman army and even the emperor himself, and Claudius retreated to his regional headquarters at Sirmium to try to recover. The task of cleaning Thrace and Lower Moesia of Gothic war bands fell to Aurelian, who spend most of the spring and summer of 270 CE doing so.

    This campaign marked a watershed in the military status between Rome and the Goths, for although it did not break the military power of the Gothic confederation and it did not put an end to the fighting between both foes, it helped to stop for a whole century further large-scale Gothic attacks into Roman territory (of the kind that had begun at the end of Philip the Arab’s reign). Together with the inactivity of the Sasanians in the East, this gave a much-needed balloon of oxygen to the Roman empire, because the two worse enemies of Rome during the III century CE were now (at least temporarily) out of the scene. This would be essential for the Roman recovery, because although many enemies remained, none of them were of the same caliber.

    Apparently, after winning all these victories Claudius took the titles of Gothicus Maximus and Germanicus Maximus, although it’s unsure if he managed to go back to Rome to celebrate a triumph, because while Aurelian was wrapping up things in the eastern Balkans, the Vandals and Sarmatians broke across the Roman border in the middle Danube in Upper and Lower Pannonia. In late August or early September 270 CE, Claudius II died at Sirmium of the plague (probably one of the last outbreaks of the Plague of Cyprian), and nominated his brother Quintillus as successor, who was promptly acknowledged as the new augustus by the Roman Senate.

    Claudius’ reign would set a trend until the accession of Diocletian: tough, soldierly and short-lived emperors who ruled from the saddle as they displayed superhuman energy running from one border to another fighting assorted invasions and usurpers. These Illyrian emperors managed to stabilize the military situation somewhat but failed at restoring a viable and stable political regime able to guarantee the internal peace needed to allow the recovery of many devastated areas of the empire; only Diocletian would be able to succeed in this regard.

    Aureus_Quintillus.jpg

    Aureus of Quintillus. On the reverse, the (somewhat premature) legend FIDES EXERCITI (loyalty of the armies)

    Quintillus controlled the small army left in Italy to control threats from Gaul, but the largest part of the army was gathered in Pannonia to fight against the Vandals, and it acclaimed the commander of Claudius’ cavalry, Aurelian as augustus. Upon hearing the news and realizing that Aurelian was supported by most of the army, Quintillus killed himself at Aquileia and left the field free for Aurelian. The choice is not surprising, because most of the merit for Claudius’ victories against the Goths in the Balkans belonged in fact to Aurelian’s skillful leadership, and the soldiers of the Illyrian and Danubian armies were well aware of this fact.

    The new emperor has gone down in history as one of the greatest Roman generals ever (more than deservedly), although in my opinion even if he was without any doubt a stellar commander, he was not as successful as an emperor, because even if he was able to win an impressive amount of victories, he failed to address properly the political and fiscal crisis that had played a capital role in the downward spiral of the Roman empire.

    Aurelian_03.jpg

    Aureus of Aurelian. On the reverse, VIRTVS ILLIRICI, in praise of the martial qualities of the Illyrian army.

    Aurelian’s reign began with the emperor having to deal with military trouble, and this would be the trend for the four years it lasted, with the energetic Aurelian rushing from one troubled spot to another, playing the role of the “imperial fire fighter“ (like Gallienus and Claudius II before him). His first task was to finish the fight in Pannonia against the Vandals and Sarmatians, a task that kept him busy for the remainder of the year 270 CE. One of the scarce surviving fragments of Dexippus’ Scythica describes how Aurelian resorted to a mix of military action and negotiations to close the campaign in Pannonia. Although it’s unclear if he could achieve a satisfactory result, because in the winter of 270-271 CE the Alamanni and Iuthungi launched yet another major invasion across the upper Danube, crossed the Alpine passes and invaded the northern Italian plain unopposed, moving at great speed and crossing the Po river. Aurelian had to hurry to Italy from Pannonia, but in January 271 CE the Alamanni defeated him near Placentia, and Aurelian was forced to retreat back towards the Julian Alps; it’s probable that the emperor had been surprised by the speedy advance of the invaders and had moved quickly to intercept them with only part of his army (perhaps only the most mobile units), and when he intercepted the Alamanni he found himself badly outnumbered and was forced to retreat and wait for the rest of the army to join him. The Alamanni seized the opportunity and advanced south along the Via Flaminia, with the clear intention of attacking Rome itself. When the news reached the Urbs, panic ensued, but luckily for its inhabitants, Aurelian reacted with energy and speed. He gathered his forces and pursued them; he caught them at Fanum (modern Fano, in Romagna) and there he defeated them in pitched battle, although the Alamanni were not routed and they were able to retreat northwards in good order and crossed again the Po river near Ticinum (modern Pavia). After the fiasco of Placentia and the danger of an attack against Rome, Aurelian’s reputation was at stake, and he pursued the Alamanni and Iuthungi into the northern Italian plain. He cut their path of retreat on an open plain near Pavia, and in the battle that ensued Aurelian routed the completely and recovered all the booty and captives that his foes had plundered during their invasion. Only a small group was able to cross the Alps back into Raetia, but even this small force was pursued and destroyed by Aurelian. After this victory, Aurelian assumed the title Germanicus Maximus.

    The city of Rome had suffered its second major invasion scare in a decade, and in a political gesture aimed at inspiring confidence to its inhabitants, Aurelian ordered the building of a new wall around the city, the first one to be built in Rome since the times of the legendary king of Rome Servius Tullius. The wall was a propaganda gesture more than anything, because its disproportionate length, the huge population of Rome and the lack of reliable water springs within the city meant that the city was indefensible against a serious enemy, but it would serve to stop isolated “barbarian” war bands from plundering the city, giving time for relief army to be sent by the emperor.

    Aurelian_Walls_01.jpg

    Aerial view of the Aurelian Wall in Rome; large tracts of it are still intact.

    This decision was probably prompted by the unrest that beset Rome in the aftermath of the invasion scare. In the summer of 271 CE, the workers of the Roman mint revolted, and this soon translated into widespread riots across the city. Some scholars link this revolt to the decision by Aurelian to reform the currency, which had reached its absolute nadir during the early 270s CE. Part of the reform included the decentralization of minting from big mints as the one in Rome into smaller ones closer to the borders (where the soldiers had to receive their pay), like Siscia in Illyricum (modern Sisak, in Croatia). And the guild of minters seems to have taken the news quite badly, the rioting lasted several days and led to thousands of deaths in the fighting. The SHA’s account tells us that Aurelian had the revolt put down by the sword, killing thousands in the process, and killing also a large part of the city’s leadership (i.e. the senators); this is just another example of the SHA’s view of Aurelian as a brutish, bloodthirsty tyrant, which finds an echo in other Latin sources, especially in Ammianus Marcellinus, with his quote that Aurelian “fell upon the rich like a torrent”. From these examples it’s clear that the senatorial tradition was quite hostile towards Aurelian, but Zosimus presents a much milder view of Aurelian, reflecting probably the opinion of (now lost) III century CE Greek sources. In his efforts to pacify the Urbs before departing for the East, apart from ordering the building of the Aurelian Wall, he ordered that from that on the food dole to the Roman populace would also include pork, apart from bread and olive oil (all at the state’s expense).

    But Aurelian had no time to rest on his laurels, because alarming news arrived from the Balkans and the East. In the Balkans, the Goths had attacked Dacia and the lower Danube once again, and Aurelian moved quickly against them in early 272 CE, winning his third campaign in less than two years. After this victory, he took the name Gothicus Maximus and took a drastic decision regarding to the defense of the Danubian border: he ordered the abandonment of Dacia and the evacuation of all the military and civilian personnel, as well as any civilians who wanted to remain under Roman rule. This was an extraordinarily risky decision for any Roman emperor to take, because abandoning conquered territory was anathema in Roman political culture, especially a territory that had been Roman for more than a century and a half, but there was already the recent precedent of the Agri Decumates, and from a strategic point of view the decision made sense for a beleaguered empire that had been fighting desperately on the defensive for decades. It shortened drastically the border to defend, abandoning a very exposed territory that anyway was scarcely populated and Romanized and had to be defended with a large garrison of two complete legions and more than 10,000 auxiliaries. Pulled back behind the Danube, these forces would have to defend now a drastically shortened border.

    This second Balkan campaign though was just a minor affair for Aurelian, because the major reason for his presence in the Balkans was that he was moving with his army to the East, where the political situation had reached a breaking point between Rome and Palmyra.
     
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    24.2 THE FALL OF PALMYRA.
  • 24.2 THE FALL OF PALMYRA.


    My main source for this chapter is the book Das palmyrenische Teilreich, by the German historian Udo Hartmann.

    As I wrote in a previous post, Odaenathus of Palmyra and his eldest son Herodian were murdered in the winter of 267/268 CE at Heracleia in Pontus (according to Syncellus’ version, which Hartmann considers to be the most reliable account), in what was apparently a family vendetta. John of Antioch hinted at Gallienus’ being behind the murder, while the SHA (not the most reliable of sources) point at Zenobia (Odaenathus’ second wife) as being the instigator. Most sources though remain silent about the issue. As I wrote in a previous post, Hartmann agrees with John of Antioch in his assessment of Gallienus’ involvement in the assassination .

    After the murder though, the transition of power in the East worked in a remarkably smooth way, but totally against Gallienus’ interests. Odaenathus’ widow Iulia Septimia Zenobia (her Aramaic name was Bat-Zabbai) managed to have her 10 year old son Lucius Iulius Aurelius Septimius Vaballathus Athenodorus (usually referred to as Vaballathus, the Latinized form of his Arabic name Wahb Allāt) recognized as Ras of Palmyra and Exarch (which was perfectly legitimate) and as successor in Odaenathus’ titles of corrector totius Orientis and dux Romanorum, which was completely unlawful, as political posts were not inheritable according to Roman law. Obviously, as Vaballathus was just a child, it would be his mother who acted as regent.

    Zenobia’s origins are obscure. On one side, scholars are quite sure that he was of Palmyrene aristocratic stock and that she belonged to a family that had received the Roman citizenship decades ago (possibly in the Severan era). Her Greek name Zenobia seems to have been chosen because of it sounded similar to her native Palmyrene Aramaic name, as was usual in Aramaic and Arabic speaking populations in the Roman Middle East. Unfortunately, the source that deals with her life in most detail is the HA, and as usual scholars have very little faith in its account. Apart from the SHA, the two authors who have left accounts about her are the Byzantine late authors Syncellus and Zonaras, and the medieval Islamic scholar al-Tabarī. Al-Tabarī’s account is considered by most authors to be mostly fictional and full of legendary material, but it’s interesting because it gives an account from the Arabic point of view and because it shows how, even after 700 years (al-Tabarī wrote in the X century CE), Zenobia’s memory was still alive among the Arabic tribes of the Syrian and North Arabian desert, and that she’d become a figure of tales and legends. The SHA wrote about two younger children born of the marriage between Odaenathus and Zenobia (Herennianus and Timolaos), but as they’re not attested anywhere else, scholars believe them to be just one more of the fabrications of this unreliable source.

    The rise of Zenobia and Vaballathus to power in the East benefitted from the renewed political chaos in the Roman empire that followed Aureolus’ uprising and the murder of Gallienus at Mediolanum in August 268 CE, and the flood of foreign invasions that crashed against the empire’s European borders during the reign of Claudius Gothicus and the first year and a half of Aurelian’s reign.

    Zosimus states clearly that Zenobia’s court resided usually at Antioch, the capital of the Roman East, and this implies that most Roman authorities (governors and troop commanders) accepted the succession of Vaballathus’ to the titles once held by his father, although as later events would prove, not all officials were unanimous in their support.

    There’s an obscure passage in the HA that has confused historians for a long time, where the SHA write about a Roman expedition sent against Palmyra and commanded by Aurelius Heraclianus (Gallienus’ Praetorian Prefect) which was defeated by Zenobia’s army in Asia Minor. There are several problems with this statement: the unreliability of the source itself, the lack of references in any other sources and the reference to Aurelius Heraclianus, one of the main plotters in Gallienus’ murder. Some historians discard it as yet another fabrication by the SHA, while others think that it could be possible that Claudius Gothicus sent an army against Zenobia of Palmyra early on during his short reign, and that Heraclianus died as a result of the defeat. Hartmann though believes highly improbable that given the very delicate military situation in Europe between 268 and 272 CE that the Romans were in any position to send a large army into the Near East. To him, what the SHA reflected in their text, obscured by the passage of time and the vagaries of textual transmission, was that Gallienus had decided in the Spring of 268 CE (immediately after Odaenathus’ death, when Zenobia and her son were consummating an unlawful transmission of power in the East) to send an army there under the command of his Praetorian Prefect, but this expedition never materialized, due to the Gothic invasion in the Balkans first and Aureolus’ revolt later.

    The first two years of Zenobia and Vaballathus’ rule seem to have been mainly busy with the double task of defending the eastern border against Sasanian attacks and containing the Arabic Nabataean tribal confederation of the Tanukhids. Zenobia ordered the building of several new fortress and the fortification of existing towns, villages and cities in the Euphrates to contain further Sasanian invasions; the most important of these projects was the building of the new fortifications of Halabiye (nowadays in Syria), which was renamed as Zenobia in the queen’s honor. Clearly, Zenobia continued the fight against the Sasanians, because in 269 CE Vaballathus assumed the title Persicus Maximus in his coins.

    PAB_Halebie_sur_l_Euphrate.jpg

    Aerial view of the remains of Zenobia (modern Halabiye, in Syria) taken in the 1930s.

    The nature of Palmyra’s conflict with the Tanukhids is unclear, but it was clearly serious business for the Palmyrenes, because they controlled a wide strip of the north Arabian desert from the Jordan valley to the Euphrates valley, and they had the potential to cut the vital caravan routes that ran into Palmyra from the south and east. The situation was made worse by the fact that the Tanukhids were a Roman ally (same as Palmyra), and were allowed the right of crossing into the summer pastures of the Roman province of Arabia in the Hauran region, and even to use the Roman provincial capital of Bosra in Arabia as their seasonal capital as well. The Tanukhids had been led by Jadhima ibn Malik between 233 and 268 CE, and after his death childless, he was succeeded by his sister’s son ‘Amr ibn Adi (268-295 CE), the first member of the Lakhmid clan to rise into prominence (this clan would enjoy a brilliant future in the Middle East until the early VII century CE).

    It would be the conflict between Palmyra and the Tanukhids which would ignite the escalation of tensions between Zenobia and Rome that would lead eventually into open war between the two former allies. In the spring of 270 CE a large Palmyrene army led by Zenobia’s chief commander Septimius Zabdas invaded the Roman province of Arabia. Zabdas reached the provincial capital of Bosra where he defeated and killed in battle its legate Trassus (the garrison of Arabia consisted of Legio III Cyrenaica, with its base in Bosra, plus a large number of auxiliaries). After the battle, the Palmyrenes sacked Bosra and then proceeded to invade the southern part of the Roman province of Arabia, as well as the neighboring province of Syria Palaestina. In normal circumstances, this would have been reason enough for the Roman emperor to react and send an army to deal with Zenobia, but if our chronology of the events in Europe is correct, at this precise moment Aurelian had just gained power in a military coup against Claudius II’s brother Quintilius and was dealing with a critical military situation in Italy against the Alamanni and Iuthungi. In addition to this, Zenobia still tried to keep up appearances and acknowledged in her coinage and public inscriptions and edicts the subordination of Palmyra to the “legitimate” emperors recognized by the Senate in Rome (Claudius II and Aurelian).

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    Theater of Bosra, capital of the Roman province of Arabia (in modern Jordan).

    But this did not stop her from pushing things even further down the road of open conflict with Rome. In November 270 CE, the mint of Antioch began issuing coins in which Vaballathus appeared together with Aurelian. In them, Aurelian was depicted wearing the radiate crown and Vaballathus “only” with a laurel wreath (thus implying subtly his junior position vis-à-vis Aurelian), but this was a huge gesture on Zenobia’s part, because minting coins was a privilege reserved strictly to the Roman emperors, and ever since Augustus only the ruling emperor or members of the imperial family had been depicted in coins. The inscription on Vaballathus’ side of the coins read:

    VIR CLARISSIMVS REX CONSVL DVX ROMANORVM.


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    Coin issued by the Palmyrene regime in the East. On the obverse, bust of Aurelian with radiate crown (legend IMP C AVRELIANVS AVG). On the reverse, bust of Vaballathus with laurel wreath and legend displaying the title D(ux) R(omanorum).

    This was still not an open break with Rome, because Vaballathus’ did not adopt the key Roman imperial title augustus. But that very same year, Zenobia had taken another step that despite her efforts at keeping appearances in place put her on a direct collision course with Aurelian. Either in the summer of 270 CE (according to Zosimus) or in the fall of the same year (according to Syncellus and Zonaras), a large Palmyrene army of 70,000 men, again led by Septimius Zabdas, invaded the strategic Roman province of Egypt, one of the richest provinces of the empire, the breadbasket of the city of Rome and key to the supply of Rome’s armies in the East and the lower Danube.

    These campaigns had been probably well calculated and timed by Zenobia, because they coincided with the Gothic invasion of the Balkans. Apparently, once again part of the Gothic invaders had taken the sea route and had managed (yet again) to slip past the Roman defenses in the Bosporus and Hellespont straits and were raiding the Aegean coasts. Emperor Claudius had ordered the Prefect of Egypt Tenagino Probus to clear the Aegean and the eastern Mediterranean of “Scythian pirates”, and so the prefect took the Alexandrian fleet and part of the Egyptian garrison (formed by Legio II Traiana and more than 10,000 auxiliaries) and departed Alexandria to the north. So, Egypt was left pretty much defenseless when Zabdas invaded it. Ancient sources claim that the Romans put together a force 50,000 strong to counter him, which must have been formed mostly by untrained militias (even if not weakened by the Prefect’s departure to the north, the regular Egyptian garrison must’ve numbered 20,000 professional soldiers at the most, between legionaries and auxiliaries). Zabdas defeated easily this improvised army and occupied Alexandria, after which he retreated into Syria and left behind a 5,000 men garrison to defend Alexandria and Egypt. According to the SHA (sadly, the source which treats this episode with most detail, but of very dubious credibility), Zabdas left in command in Alexandria a local man, a certain Timogenes.

    But in late August 270 CE, after Zabdas’ retreat Tenagino Probus appeared suddenly with his fleet in front of Alexandria and retook the city easily after some street fighting against Timogenes’ forces. This chronology is supported by the coins minted briefly by the Alexandrian in the name of Quintillus and Aurelian (dated to his first regnal year without any mention of Vaballathus). But Zenobia promptly sent Zabdas back to Egypt; Tenagino Probus left Alexandria and met him (and Timogenes) near the fortress of Babylon (just where the Nile fans out into its delta), where he was defeated by the Palmyrenes and committed suicide rather than fall prisoner. This detail of the tale is considered suspicious by most historians, as its only source is the SHA, and it looks suspiciously like the stories of the heroes of Rome’s mythologized past. Thus, in November 270 CE Alexandria was back under Zenobia’s control.

    By late 270 CE, the mint of Alexandria was issuing coins under the joint name of Aurelian and Vaballathus, and Zenobia took a measure that further strained her relationship with Aurelian. She appointed the former vice Prefect of Egypt Iulius Marcellinus as Prefect of Egypt without caring about having his appointment formally acknowledged by Aurelian. And the next spring she substituted him by Statilius Ammianus (a seasoned equestrian official who had been governor of Arabia), again without caring about Aurelian’s consent. Also, according to Zosimus, during 271 CE Palmyrene troops made further inroads into Anatolia and secured Palmyrene control over its territories as far west as Ancyra. The proconsular legate of Asia Virius Lupus seems to have hovered in a hesitant position, acknowledging to some degree Palmyrene rule over his province.

    These actions were accompanied by other initiatives in the political and symbolical arena that were geared towards raising slowly and gradually the status of Vaballathus in front of Aurelian. Immediately after the Palmyrene conquest of Egypt, Vaballathus assumed the title imperator, and his full titles in coins and public inscriptions were changed to:

    VIR CLARISSIMVS REX CONSVL IMPERATOR DVX ROMANORVM

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    Coin with Zenobia's bust in the obverse. In the reverse, C PIA REGINA.

    While Zenobia appears with the titles clarissima pia regina, which in themselves were not a usurpation, but until then the title pia (pious) had by custom only been used by augustae. Also, coins, milestones and public works, both in Greek and Latin (like in the milestones of the Via Nova Traiana in Arabia) began to be dated according to the regnal years of both Vaballathus and Aurelian. This was bordering on open usurpation, because Vaballathus had begun his reign three years earlier than Aurelian, and thus in a subtle way he was being presented as the senior ruler amongst them.

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    Maximum extent of Palmyrene control in the East.

    Zenobia surrounded herself with a brilliant court, and encouraged philosophers and writers to join it, like the Syrian-born philosopher and rhetor Longinus, the historian Nicodemus of Trapezus and the sophist Callinicus of Petra. Much like other III century CE Roman and Sasanian rulers, Zenobia showed herself to be interested in the religious developments of her time; she had a close relationship with the bishop of Antioch Paul of Samosata and she also invited Manichaean missionaries into Palmyra. Her generals Septimius Zabdas and Septimius Zabbai were raised to the (Roman) rank of viri egregii. According to Hartmann Zabdas seems to have been in charge of the field army in offensive campaigns while Zabbai seems to have been in command of Palmyra itself.

    But Zenobia and her son had gone too far. The expansion of Palmyrene power was only possible because between 260 and 272 CE the Roman “central” government was too busy fighting for its very survival in Europe, but it should be noted that neither Gallienus, Claudius nor Aurelian acknowledged ever formally any of the “illegal” initiatives of Zenobia. We have already seen how there’s an inkling that before things went downhill for him again in 268 CE Gallienus had been probably considering some sort of campaign in the East, taking advantage of the relative lull in attacks in the European border in the mid-260s and the inactivity of the Gallic empire. And it should’ve been clear that emperors as energetic as Claudius and Aurelian would never accept such initiatives by a ruler that was formally a Roman vassal; as soon as the situation became calm in Europe, their full attention would be turned towards the East.

    Aurelian spent the winter of 272 CE in Byzantium, and in the spring of 272 CE, after defeating the Goths and evacuating Dacia, the emperor and his army crossed the Straits and entered Anatolia following the great military road (Byzantium, Chalcedon, Ancyra, Tyana, Antioch) towards Syria. At the same time, a large Roman fleet (probably formed by the combined Praetorian fleets of Ravenna and Misenum) carrying an army led by M. Aurelius Probus (the future emperor, yet another Illyrian officer) set sail for Egypt. This move by Aurelian seems to have taken Zenobia by surprise, because the Palmyrenes reacted to this by severing the last tenuous ties of loyalty that they still maintained with Rome: either in March or April 272 CE, Vaballathus and his mother usurped the title of augustus and so raised in open revolt against Aurelian. In an Egyptian papyrus dated to 17 April 272, Vaballathus appears named as Imperator Caesar Lucius Iulius Aurelius Septimius Vaballathus Athenodorus Persicus maximus Arabicus maximus Adiabenicus maximus pius felix invictus Augustus. And the mints of Antioch and Alexandria began minting coins in the name of Imperator Caesar Vaballathus Augustus and Septimia Zenobia Augusta.

    Bythinia was occupied by Aurelian without a fight, probably because western Asia Minor had never been under Palmyrene control. But when he entered Galatia, he met with resistance. The city of Ancyra closed its gates to his army but surrendered after a short siege. The army kept advancing towards the southeast but was stopped in its tracks by the stern resistance of the city of Tyana. According to the SHA, the city fell into Aurelian’s hands thanks to the betrayal of one of its citizens, a certain Heraclammon. And the SHA continue their tale with yet another of the fabricated stories so plentiful in their work: Aurelian’s soldiers wanted to plunder the conquered city, but Aurelian would have forbidden it due to a vision he’d had in his slumber of the I century CE legendary sophist and miracle worker Apollonius of Tyana. Scholars consider it most probable that Aurelian’s clemency was a calculated risk; depriving his soldiers from what they saw as their fair loot was a very dangerous (and potentially fatal) decision (it was the cause for the Gallic emperor Postumus’ death). But Aurelian enjoyed enough respect from his troops and had enough charisma within the army to pull this move and survive it. By showing his control over his army and his attachment to discipline at Tyana, he motivated other eastern cities to surrender without a fight, which was crucial if he wanted to conduct his campaign against Zenobia swiftly, because the East had many walled cities. And the trick worked, because all the cities in Cilicia (the next province he crossed in his way to Syria) opened their gates to Aurelian without a fight.

    Zenobia seems to have reacted by pulling back her armies from Anatolia and Egypt and concentrating on the defense of Syria, which was the vital area for the defense of Palmyra itself. In May 272, Probus’ fleet reached Egypt and took Alexandria apparently without a fight, and by the third week of June all reference to Zenobia and Vaballathus disappears from Egyptian papyri, meaning that all of Egypt was back under Aurelian’s control. In the meanwhile, by late April and early May Aurelian crossed the Cilician Gates (which surprisingly were not defended by the Palmyrenes) and entered Syria Coele; there he finally clashed with the Palmyrene army led by Zabdas near the village of Immae, 40 km north of Antioch (this great city was the center of Zenobia’s eastern dominion and had to be defended). Ancient Immae lies near the modern Turkish town of Reyhanli, near the Orontes river.

    At Immae, Aurelian showed once again his skill as a cavalry general and managed to destroy Zabdas’ heavy cataphract cavalry by the old trick of a feigned retreat of his much lighter cavalry (Eques Mauri et Dalmati, according to the SHA). When Zabdas saw the rout of his heavy cavalry, he realized that the day was lost and rather than risk the loss of the rest of his army against Aurelian’s hardened veterans, he managed to disengage and retreat to Antioch, which he evacuated the following day, accompanied by Zenobia, Vaballathus and all their courtiers. The Palmyrenes retreated south to Emesa, where they were reinforced by more effectives and waited for Aurelian’s arrival (according to the SHA, the Palmyrene army gathered at Emesa amounted to 70,000 men).

    Aurelian entered Antioch without meeting resistance immediately after Zenobia’s flight, and there he showed once again political skill. The leadership of the city expected bloody reprisals from Aurelian (who had not a reputation for leniency after his bloody reprisals at Rome), but instead of purging the leading class of Antioch, Aurelian surprised everybody by issuing a general amnesty to any supporters of Zenobia and Vaballathus who wanted to change sides and acknowledge him as the sole legitimate augustus. Hartmann states that one of the members of Zenobia’s administration who hurried to accept Aurelian’s amnesty was Statilius Ammianus, Zenobia’s appointee as Praefectus Aegypti, who was confirmed by Aurelian in his post and remained in it perhaps until May 273 CE.

    Immediately after issuing the general amnesty, Aurelian’s army left Antioch and marched south; the cities of Apamea, Arethusa and Larissa opened their gates to Aurelian without offering any resistance. The province of Mesopotamia also switched sides, and Aurelian sent Aurelius Marcellinus there as the new Praefectus Mesopotamiae. Finally, Aurelian’s army met the concentrated Palmyrene army near Emesa in June or July 272 CE. The Palmyrene commander was again Zabdas, who had time to choose carefully the battleground: according to ancient sources, the battle took place in a large plain near the city ideally suited to cavalry movements; Zabdas wanted to take maximum advantage of his quantitative and qualitative superiority in cavalry. Aurelian chose to meet Zabdas’ army in this terrain, and he ran a great risk in doing so. Aurelian tried the same trick he’d used at Immae against Zabdas’ cavalry, but this time it didn’t work: the Palmyrene cavalry caught up with Aurelian’s horsemen before they could gain enough ground in their feigned retreat and defeated them thoroughly. With his cavalry destroyed in a plain battlefield, Aurelian was on the brink of disaster, but he was saved by the indiscipline of the Palmyrene horsemen. Instead of regrouping and surrounding the Roman infantry, Zabdas´ cavalry dispersed in a disorderly pursuit of the routed Roman cavalry. This gave time to Aurelian’s veteran infantry to attack the disorganized Palmyrene horsemen and engage them in close combat, in which the long spears and bows of the Palmyrene cataphracts were of little use; according to the ancient sources, Aurelian had organized a special detachment of soldiers armed with clubs precisely for this purpose (as we’ve seen in previous posts, this was an old and favored tactic of the Romans when dealing with enemy armored cavalry at close quarters). Aurelian won the battle and once again the Palmyrene leadership opted to retreat without defending the walled city that lay behind them; the remaining Palmyrene forces retreated across the Syrian desert all the way to Palmyra while Aurelian entered Emesa without resistance. Zenobia had abandoned the city in such haste that according to ancient authors Aurelian was capable to capture here her entire royal treasury.

    homs_01.jpg

    homs_02.jpg

    Roman Emesa (modern Homs, in Syria) stood in the middle of a dry plain, at the gates of the Syrian desert, in perfect cavalry country. These old pictures of the 1920s give an idea of what the ancient city looked like within its immediate environment.

    Immediately after this victory, Aurelian decided once more to make a bold move and advanced against the city of Palmyra with his army across the Syrian desert. To get an idea of the risks involved in such a move, let’s remember the disastrous result of the sieges of Hatra by Trajan and Septimius Severus; besieging fortified oasis in desert areas was usually a bad idea. But here we clash against another problem with the extant sources. Both the SHA and Zosimus (who followed different sources) state that Palmyra was ready to resist a protracted siege (something that Aurelian probably wanted to avoid at all costs), but archaeology has revealed that at this time Palmyra wasn’t fortified and was thus unable to withstand an assault by Aurelian’s army. If this is the case, then Aurelian wasn’t running any risks whatsoever. As his army approached Palmyra, things unfolded quite quickly and without further bloodshed. Within the city a party opposed to Zenobia’s rule was gaining momentum (led by Septimius Haddudān, a very important citizen who enjoyed senatorial rank and was Symposiarch of the guild of priests of the god Bel), and Aurelian entered in secret negotiations with them. When Zenobia realized that her own subjects were going to betray her to Aurelian, she fled the city furtively and tried to seek refuge in the Sasanian empire, but Aurelian’s soldiers pursued her party and captured them by the Euphrates river. In August 272 CE, Palmyra surrendered to Aurelian without a fight, and the emperor honored the general amnesty he’d announced months before at Antioch. The conquered city was not plundered, and the only people who were arrested and prosecuted for treason charges at Emesa were Zenobia, her son and their councillors and ministers. Of them, the only one put to death was the rhetor Cassius Longinus (why he was the unlucky one, I don’t know). Zenobia and her son were to be brought back to Rome by Aurelian, where he exhibited them at his formal triumph in 274 CE. Her fate after this triumph is disputed, because the ancient sources are in contradiction between them, but the most reliable tradition states that Aurelian settled her (under house arrest) in an imperial villa at Concae, near Hadrian’s Villa at Tibur.

    Before returning to Europe though Aurelian reorganized the administration of the eastern provinces and introduced an important innovation that hinted at the future thorough reform of the empire’s administrative structures by Diocletian. He entrusted the governor of Mesopotamia Aurelius Marcellinus with the overall command of all Roman forces in the East and their defense against the Sasanians, like Iulius Priscus and Odaenathus had done in previous times (perhaps he even received the same title, rector Orientis). This was nothing new, but the innovation was that he appointed the (until then) consular governor of Asia Virius Lupus as legate of Syria Coele and general supervisor of the civilian administration of the East, with the title iudex sacrarum cognitionum per Orientem. This was the first time in Roman imperial history in which military and administrative responsibilities were clearly divided and held by separate individuals, something that was unheard of previously (the cursus honorum for senators and equestrians included both military and civilian posts). Another important development of Aurelian’s sojourn in Syria was his association with the god Sol (the Sun), which was venerated at Emesa since immemorial times (in close association to El Gabal). Aurelian’s propaganda proclaimed that the victory at Emesa was due to the divine help of Sol, and hence that Aurelian was under the special protection of this god. During the two remaining years of his reign, Aurelian promoted Sol as his chosen deity and tried to raise it to the most prominent place in the Roman pantheon, even building a gigantic temple to Sol in the campus Agrippae, the last great pagan temple to be built in Rome.

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    Today, nothing remains of Aurelian's great temple to Sol Invictus in Rome, but its ruins were still visible during the modern era. These are two drawings of its remains made in 1626 by G.B. Mercati.

    After taking these measures, Aurelian began his return to Europe with his army, and according to Hartmann he wintered again in Byzantium. But as soon as Aurelian was far enough, trouble began anew in the East. Ancient sources give a confusing account of these events, but Udo Hartmann offers this reconstruction of events: within Palmyra remained a party loyal to the family of Odaenathus who did not approve of the restored authority of the central government, and its leader was a certain Septimius Apsaeus, the Prostates of the city. Apsaeus approached the governor of Mesopotamia and generalissimo of the eastern armies Aurelius Marcellinus and tried to entice him to revolt and usurp the title of augustus, but Marcellinus stalled and asked Apsaeus for some time to think it over, while in secret he sent messengers to Aurelian to inform him about the plot. Apsaeus realized this and trying to anticipate Aurelian’s reaction, in the early spring of 273 CE he organized an armed uprising in Palmyra, in which Aurelian’s garrison was massacred, alongside with its commander Sandario. Immediately after this, Apsaeus’ party proclaimed the elderly Antiochus (probably Zenobia’s father) as augustus (it’s unclear up to which point Antiochus followed willingly with Apsaeus’ plans). The SHA give wrongly Antiochus’ name as Achilleus and identify him as Zenobia’s father. But the revolt seems to have been strictly restricted to Palmyra and some villages and towns that had formed part of its closest area of influence; most of Syria, Palestine, Arabia and Egypt remained firmly loyal to Aurelian.

    Aurelian received the news from Marcellinus when his army had left Byzantium and was already in the Balkans fighting some incursions by the Carpi, but he reacted with astonishing speed. His return march to the East was so sudden that he appeared by surprise completely unannounced at the chariot races in Antioch, leaving the populace completely openmouthed. From Antioch, he launched another rapid march towards Palmyra and by the early summer of 273 CE, Aurelian entered the city a second time without meeting any resistance. The main culprits were punished, although the early Antiochus surprisingly suffered no reprisals. And now again archaeology reveals yet another disagreement with the SHA and Zosimus. These authors wrote that after this second conquest of the city, Aurelian’s soldiers looted and burned the city, but archaeological digs in Palmyra show no signs of violent destruction dated to this time period; probably this reflects yet another attempt by some sources (followed by the SHA and Zosimus) to present Aurelian as a bloodthirsty, brutal and uncouth soldier/tyrant.

    But Aurelian could still not return to Europe, because now some kind of unrest arose in Alexandria. Egyptian papyri show that Aurelian appointed as corrector Aegyptus in 273 CE a certain Claudius Firmus, with the task to restore order in the province, who presumably acted under the overall control of Virius Lupus, who received the title of iudex sacrarum cognitionum per Aegyptum. Epigraphy attests that between 272 and 273 CE Aurelian took the titles Dacicus Maximus, Carpicus Maximus (a reference to his victory against incursions by the Carpi), Arabicus Maximus, Palmyrenicus Maximus and Parthicus Maximus. He also issued coins with the titles ORIENS AVGVSTVS, PACATOR ORIENTIS and RESTITVTOR ORIENTIS.

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    Aureus of Aurelian. On the reverse, RESTITVTOR ORIENTIS.

    Aurelian could now return to Europe and tackle with the last remnant rebellion, the splinter Gallic empire that lasted unchecked since 260 CE. According to Hartmann, he spent the winter of 273-274 CE in Rome.
     
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    24.3 THE END OF THE GALLIC EMPIRE AND THE DEATH OF AURELIAN.
  • 24.3 THE END OF THE GALLIC EMPIRE AND THE DEATH OF AURELIAN.


    After spending the winter in Rome, Aurelian probably went to northern Italy to assume command of the imperial comitatus and vexillationes from the Danubian armies to launch a decisive campaign against the splinter Gallic empire.

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    M. Cassianus Latinius Postumus. On the reverse, INDVLG PIA POSTVMI AVG.

    As we saw in a previous post, this Gallic empire (Imperium Galliarum) was established by the general of the Rhenish army M. Cassianus Latinius Postumus after murdering Saloninus, son of Gallienus at Colonia Agrippina (modern Cologne) in 259 CE. In the start, Postumus was recognized as augustus by the provinces in Gaul, Hispania, Britain and Raetia. Postumus did not try to impose himself as sole augustus over the whole empire, but instead concentrated on defending and administrating the provinces that acknowledged him. He established his capital at Colonia Agrippina, where he created a parallel senate, with its own consuls and his own Praetorian Guard. His primary objective was to defend the western provinces against the raids of Franks, Alamanni and Saxons, and he seems to have obtained some degree of success, because in 261 CE he took the title Germanicus Maximus. In 263 CE he was able to survive Gallienus’ attack when the latter was severely wounded during a siege and had to abandon the campaign. Later, he managed to convince Aureolus, Gallienus’ senior general, to join him and rebel against his master in 267-268 CE (an event which led to Gallienus’ murder, as we’ve seen).

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    Ulpius Cornelius Laelianus. On the reverse, TEMPORVM FELICITAS.

    But he would too in due turn suffer the same fate as Gallienus. In February or March 268, the legate of Upper Germania Ulpius Cornelius Laelianus (or Lollianus) had himself proclaimed augustus by his troops at Mogontiacum (modern Mainz) which included Legio XXII Primigenia and several auxiliary units (the other legion in the province Legio VIII Augusta based at Argentorate [modern Strasbourg] did not join the rebellion). Postumus reacted quickly and besieged Mogontiacum, where Laelianus’ men eventually killed their own commander and sent his head to Postumus. As Mogontiacum had surrendered peacefully, Postumus forbid his troops to sack the city; this angered his men, who murdered him. The murder of Postumus was a fatal blow for the Gallic empire, because in the following confusion (which seems to have coincided in time with the murder of Gallienus and the rise to the purple of Claudius Gothicus), Hispania and Raetia acknowledged Claudius Gothicus as the legitimate augustus and rejoined the “central” Roman empire. Meanwhile, the Rhenish legions elected a certain Marcus Aurelius Marius as augustus, but he too was murdered (unknown circumstances and causes) after a brief period of time.

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    Marcus Piavonius Victorinus. On the reverse, LAETITIA AVG.

    After Marius’ death a certain Marcus Piavonius Victorinus rose to the purple. According to the SHA, he had been the “right hand man” of Postumus; I should add though that all our knowledge about these ephemeral Gallic emperors comes from the very unreliable HA and from numismatics, so details are very fuzzy. At around the same time that Victorinus became emperor, Claudius Gothicus seems to have sent troops across the Alps into Gallia Narbonensis; it’s unknown if this was a campaign of conquest or if the province rebelled and Claudius Gothicus sent troops in its help; in any case the province seems to have fallen firmly in the hands of Claudius. Perhaps prompted by the revolt of Narbonensis, the large city of Augustodunum (modern Autun) in the province of Gallia Lugdunensis also rebelled and acknowledged Claudius Gothicus as the legitimate augustus. This time though Claudius seems to have been unable (or according to Hartmann unwilling) to send military help, and Victorinus moved against the city. In the summer of 270 CE, Augustodunum was taken by Victorinus’ troops after a seven months long siege, and they plundered and burned the city so thoroughly that archaeological digs have revealed that it never recovered from the destruction inflicted. According to the SHA, Victorinus was murdered in late 270 CE or early 271 CE by his general Attitianus, whose wife (according to the SHA) had been “seduced” by the emperor.

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    Restitution of the Gallo-Roman city of Augustodunum by the French architect and archaeologist Jean-Claude Golvin.

    The next emperor in this Gallic carrousel was Gaius Pius Esuvius Tetricus (gotta love that name :D) until then governor of the rich province of Gallia Aquitania, who was able to pay a juicy donativum to the troops and became the new augustus in early spring of 271 CE. Towards the end of the same year, he moved the capital to Augusta Treverorum (modern Trier) and in 273 CE he raised his son Tetricus the Younger to the rank of “junior” augustus.

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    Gaius Pius Esuvius Tetricus.

    By this time though Aurelian was back in Italy ready to finish the Gallic empire once and for all. As we’ve seen, he controlled both Raetia and Narbonensis, so he had control over the Alpine passes. Either at the end of 273 CE or in early 274 CE, Aurelian’s army crossed the Alps and marched straight north towards Augusta Treverorum. Tetricus marched south with his army and the clash happened near Duracatalaunum/Catalaunum (the modern city of Châlons-en-Champagne). According to some ancient sources, Tetricus was unwilling to fight against Aurelian but he feared his men’s reaction if he tried to surrender, so he opened secret negotiations with Aurelian. The result of these negotiations was that Tetricus deployed deliberately his army in an exposed position (previously accorded with Aurelian), who then proceeded to annihilate it. The tale seems quite improbable, but these same sources state that Tetricus and his son were very well treated by Aurelian after his victory: they were displayed in Aurelian’s spectacular triumph in Rome that very same year, but they were both well treated, kept their lives and estates and Tetricus was appointed corrector Lucaniae et Bruttiorum in southern Italy, where he was allowed to settle down. Some modern scholars are very skeptical about this tale and believe it to be an echo of Aurelian’s propaganda, but right until now there’s no specific proof that has allowed historians to glimpse an alternate storyline.

    The task of reuniting the empire was complete and had been achieved in less than four years, so now Aurelian took a new string of titles, even grander than all the previous ones: PACATOR ORBIS (“pacifier of the world”), RESTITVTOR ORBIS (“restorer of the world”) and RESTITVTOR SAECVLI (“restorer of the century”). After his success in Gaul, Aurelian returned to Rome, where according to the HA he celebrated an extravagant triumph (the triumph probably happened, but scholars consider that all the details about it provided by the HA are once more fabrications). During this last stay in Rome, he probably put in motion his currency reform, one of the most controversial aspects of his reign among modern scholars (ancient authors ignore it completely). Some scholars like David S. Potter consider it an unmitigated failure: according to the evidence provided by Egyptian papyri (which is the only one that we really have), the start of the massive inflation of prices coincided exactly in time with this reform. But others like D. Hollard see it in a much more positive light and consider it a (relative) success.

    According to D. Hollard’s 1995 paper La crise de la monnaie dans l’empire romain au IIIe siècle, Aurelian’s reform of the currency consisted in a stabilization of the weight of the aureus (at a high precious metal content, over 90%) at 1/50th of a Roman pound (in comparison, the Augustan aureus weighted 1/40th of a Roman pound), that is 6.55 g. But the essential innovation concerned the antoninianus. According to Hollard, its weight was stabilized at 1/84th of a Roman pound (3.90 g) and most importantly: Aurelian fixed the proportion of silver it contained at 1 part of silver for 20 parts of copper (about 4,8% of silver) and had it stamped on each coin with the mark XXI (or its Latin [XX.I, XX ET I] and Greek [KA, K.A] variants). The new reformed antoninianus (called aurelianus by numismatists) was equivalent initially to four denarii or two ancient antoniniani, with the denarius remaining as the accounting unit. According to Hollard’s interpretation, this initial equivalence was not intended to be immutable, but the new aurelianus’ value in denarii was expected to fluctuate. Potter considers this to be the reason for the reform’s failure: Aurelian had created a coin that was not tied to the accounting unit (the denarius) but which was still tied to the golden aureus, and probably at a totally artificial value. In other words: the aurelianus was a fiduciary coin, and this was an innovation that came almost seventeen centuries too early. An added problem according to Potter (Hollard does not mention it) is that Aurelianus seems to have intended his currency reform partly as a political measure: he wanted to take out of circulation all the coins issued by the Gallic and Palmyrene regimes, and substitute them with his new coin. But this would have crashed with the harsh reality that at a 4,8% silver content, his coins in most cases were of a lower law than older Palmyrene and Gallic issues, and so many people must have refused to exchange them.

    Aurelian also took steps in the field of internal administration, as we’ve seen in the previous post in his arrangements for the East. And he also tried to strengthen the authority of the figure of the emperor by reinforcing its theocratic features. In this Aurelian was not an innovator, because already Gallienus had started this trend; in some of his aureus he is associated directly to Hercules, and in others he appears with the legend DEO AVGVSTO. Aurelian went further than this. On one side, he publicly endorsed the cult of Sol Invictus in his coinage (and also with his building program), and in some coins issued towards the end of his reign he’s addressed as dominus et deus. And according to the IV century CE Epitome de Caesaribus, he was the first emperor to wear a golden diadem and garments embroidered with gold and precious stones. According to another IV century CE source (Eusebius of Caesarea) by the time of his death he was about to launch a new persecution against Christians, as he saw them as obstacles in the path of his religious policies.

    Aurelian_01.jpg

    Possible head of Aurelian (archaeologists are not sure, it could also be Claudius Gothicus) in gilded bronze, found at Brixia (modern Brescia) in northern Italy; it was possibly attached to a cult statue of the emperor in one of the temples of the city's capitolium.

    According to Eusebius, Aurelian’s murder in October of 275 CE was thus an act of divine justice. Aurelian left Rome that spring towards Gaul, and then went to Raetia to deal with some incursions by the Alamanni, who were besieging the provincial capital Augusta Vindelicorum (modern Augsburg). From there, the emperor went to Thrace; it’s unclear the reason for his travel there. Some authors speculate that maybe he wanted to launch a campaign of reprisal against the Sasanians, while Hartmann thinks that perhaps there were again problems with the Goths in the lower Danube. That October, Aurelian was murdered by his guardsmen in a conspiracy orchestrated by one of his secretaries (a certain Eros according to the SHA) who had fallen in disgrace with the emperor and wanted to avoid reprisals; the murder took place at Caenophrurium in Thrace, along the road from Perinthus to Byzantium. As Aurelian had no sons and had given no signals of being willing to start a dynasty (he had appointed no heirs), the choice of a new augustus fell on the army (as usual).
     
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    24.4 TACITUS AND PROBUS.
  • 24.4 TACITUS AND PROBUS.

    My main source for this chapter will be again Die Zeit der Soldatenkaiser, specifically chapter II.6 (Der “Senatskaiser” Tacitus by Klaus-Peter Johne) and II.7 (Probus und Carus by Gerald Kreucher).

    What followed Aurelian’s murder is one of the strangest episodes recorded in Roman chronicles. According to the surviving sources, the murder of Aurelian was followed by a six month-long interregnum in which the army deferred the choice of a new emperor to the Roman Senate, which in turn out of fear deferred to the army, and back again. Thus, according to the SHA, Aurelius Victor, Flavius Eutropius and the anonymous author of the Epitome de Caesaribus (the Latin tradition dated to the IV century CE) this charade went one for six full months until finally the Senate decided to act and appointed as augustus one of its member, the esteemed senator and twice consular Marcus Claudius Tacitus, who at the tender age of seventy-five (!) was “dragged out” from his retirement at the resort town of Baiae in Campania against his will, and raised to the purple. According to the IV century CE Latin sources, this elderly gentleman would have been the embodiment of all Roman virtues and would have even repealed Gallienus’ supposed edict forbidding senators from commanding armies.

    Tacitus_01.jpg

    Aureus of Tacitus. On the obverse: IMP(erator) C(aesar) M(arcus) CL(audius) TACITVS AVG(ustus). On the reverse: VIRTVS AVG.

    If the story seems quite incredible, modern research has showed that it’s so because it never quite happened this way. The last remaining Egyptian papyrus dated during Aurelian’s reign is dated to 19 October 275 CE, while an epigraphic inscription has revealed that on 10 December 275 CE Tacitus had already received his second tribunicia potestas. This legal power was voted by the Senate for the time period of one year (or part of one year is the emperor began his reign in a date other than the Roman new year in January), so if by that date he held it already for the second time, Johne estimates that he must’ve been raised to the purple by late November or very early December 275 CE at the very latest. So, if our latest date for Aurelian is in middle October, that leaves only a few weeks of interregnum. There are also reasons to believe that he was not even of “pure” senatorial stock, but an equestrian who had been adlected into the Senate as a reward for a long and successful career, that said career was mainly a military one, and that his acclamatio as augustus could have happened in Gaul (probably at Lugdunum) as soon as news of Aurelian’s death reached that place.

    Johne hypothesizes that, as all Latin sources fall into the same chronological mistake, all of them must’ve followed in turn a unique source which must’ve been also wrong; Johne believes it to be the so-called Enmannsche Kaisergeschichte (EKG), a now lost collection of imperial biographies whose existence was first hypothesized by the German scholar Alexander Enmann in the late XIX century as a common source used by almost all surviving IV century CE Latin historians.

    Still, there are some differences between the surviving sources. The SHA and Eutropius state that the army refused to elect a successor to Aurelian and deferred to the Senate, the Senate deferred to the army and then the army deferred again. But Aurelius Victor, Zosimus and Zonaras tell a different story; in their accounts it’s the army who elects Tacitus and then asks for the Senate’s ratification (which was in fact the standard procedure during the Principate). In Aurelius’ tale, it can be found even Tacitus’ adlocutio to the troops before his ratification by the Senate.

    In Johne’s opinion, the strange choice of Tacitus as augustus must be attributed to the circumstances of Aurelian’s murder: his murder had been the only regicide in decades which had not been caused by a plot orchestrated by political rivals; Aurelian’s assassination had been a strictly personal affair and took all the main commanders of the army by surprise, and nobody had a scheme in place to seize the imperial purple for themselves. It’s even possible, as Johne suggests, that some or all of these leading warlords were not even with Aurelian’s army at Caenophrurium, and thus not only were they taken by surprise, but they were too far removed from the imperial comitatus in order to gain its support for themselves. Thus, in Johne’s opinion Tacitus would have been a second Nerva: a transitional emperor to keep the imperial throne warm while the real power players put their schemes in place. And just as it happened with Nerva, his advanced age and childless status would have served this purpose admirably well: the only thing that the high army officers really expected from Tacitus was that he would die shortly after his rise to the purple and leave the field free for them once they were ready without having to resort to physical means to remove him.

    According to the SHA, Tacitus’ first action was to punish Aurelian’s murderers and deify his predecessor. But for the remainder of his short reign, he had to direct his attention to military affairs. Two serious situations had developed simultaneously at both extreme parts of the empire. In Gaul, the Rhenish border had collapsed and the Franks and Alamanni were pouring into the Roman western provinces in large numbers in a devastating invasion (which has been fully confirmed by archaeology). The immediate cause for this collapse must’ve been the large losses suffered by the Rhenish army at the battle of Catalaunum the year before. The second emergency was yet another wave of seaborne incursions by Goths, Heruli, and “Mareotids” in Pontus and Bythinia which (according to Zosimus and Zonaras) had advanced into the interior of the peninsula and reached as far south as Cilicia. Aurelian’s unexpected death had happened probably when he was advancing with his army towards the straits to deal with the invaders.

    Tacitus chose to give priority to the East and moved into Asia Minor with his army after appointing his half-brother Marcus Annius Florianus as his Praetorian Prefect. There he defeated the revolted mercenaries and took the title Gothicus Maximus in the late Spring or early Summer of 276 CE, after which he died at Tyana in Cappadocia sometime in June 276 CE. According to Zosimus and Zonaras he was murdered, while the Latin tradition implies that he died of natural causes (but only Aurelius Victor explicitly states that he died because of a fever).

    Tacitus’ immediate successor was his half-brother and Praetorian Prefect Florian. The HA (our only source about him) describes his accession has a military coup, but the coins he had minted during his brief reign bear the mark SC (Senatus Consulto), like the ones by Tacitus, which seems to imply that at the very least the Roman Senate acknowledged him as the legitimate augustus.

    Florianus_Ticinum.jpg

    Aureus of Florian issued by the mint of Ticinum. On the obverse: VIRTVS FLORIANI AVG(usti). On the reverse: VIRTVS AVGVSTI.

    But almost immediately after Florian’s rise to the purple, the experienced and respected Illyrian general Marcus Aurelius Probus was acclaimed as augustus by the armies of Syria, Palestine, Arabia and Egypt. Florian stopped immediately the mopping up operations against the Heruli in Asia Minor and marched to the southeast across Galatia, Cappadocia and Cilicia to challenge the usurper. Both armies met near the Cilician city of Tarsus that Florian’s troops had just occupied, but instead of fighting immediately a decisive battle, both armies settled in front of the other in a tense stalemate. Probably, the situation was Florian’s choosing, as he could take refuge inside the walls of Tarsus and wait for the arrival of more reinforcements from Europe, while Probus’ army (which according to Kreucher probably was mostly cavalry) couldn’t or wouldn’t risk a direct assault against the city’s fortifications. But instead, time began to run against Florian, as his troops began to suffer from epidemics due to the intense heat of the Cilician summer as well as from lack of supplies. Finally, after a reign of only 88 days Florian was murdered by his own men who then acclaimed Probus as augustus, and he was promptly acknowledged as such by the rest of the empire and the Senate.

    M. Aurelius Probus was probably born at Sirmium on August 19, 232 CE. As with Claudius Gothicus and Aurelian, his origins are obscure. Historians consider all the data contained in the HA’s Vita Probi to be outright fabrications with very few historical facts in it. As this is the only complete source about his life, it makes a reconstruction of his reign a very difficult enterprise. One of the few data containing in this source that can be considered as reliable is the assertion that Tacitus had appointed him as overall commander of the eastern armies, which would explain the scope of his uprising and the speed with which it happened. Egyptian papyri dated to July 26, 276 CE already acknowledge Probus as augustus in this province, which means that his acclamatio by the eastern armies must have happened almost at the same time as Florian’s. Numismatic sources attest that Florian was acknowledged as augustus by the remaining provinces of the empire, in Europe and northern Africa.

    Probus_05.jpg

    Bust portrait of M.Aurelius Probus.

    Florian’s murder must have happened in late October or early November 276 CE, and Probus was quickly acknowledged as legitimate augustus in all the empire; this was helped by his issuing of a general amnesty for all of Florian’s supporters. But Probus had no time to rest on his laurels; he had to move immediately with the imperial comitatus (and probably reinforcements from other armies) across the whole empire to Gaul to stop the devastating invasion by the Franks and Alamanni. As Probus’ army crossed Asia Minor towards the Bosporus, he defeated the remaining bands of Goths and Heruli that still remained in Anatolia and took the title Gothicus Maximus.

    He then crossed the straits and crossed Thrace and Upper Moesia before setting winter headquarters in Siscia in Upper Pannonia (modern Sisak, Croatia). The army did not depart this location until May 277 CE, which suggests a harsh winter that probably blocked the roads and Alpine passes. The army would then have crossed northern Italy and then entered Gaul and headed for Lugdunum (modern Lyon) which it reached in late August or early September 277 CE. This city was to be the main base for Probus’ campaigns in Gaul.

    Probus’ campaign against the invading Germanic tribes was short and successful. Probus himself led the fight against the Alamanni in the upper Rhine, while he delegated the fighting against the Franks in northern Gaul and the lower Rhine to his generals. According to the ancient sources (Zosimus and the SHA) Probus even crossed the Rhine and took the fight to the Agri Decumates, where he erected a sort of buffer zone to prevent further onslaughts by the Alamanni. By the winter of 277-278 CE, the campaign against the Alamanni was finished, although the fighting against the Franks dragged on for a few months longer.

    Probus_02.jpg

    Aureus of Probus. On the obverse: IMP(erator) C(aesar) M AVR(elius) PROBVS AVG(ustus). On the reverse: CONSERVATI(o) AVG(usti), with the quadriga of Sol Invictus.

    The SHA give details about the supposed peace treaty between Probus and the Franks and Alamanni that modern scholars consider to be yet another fabrication, although there’s the possibility that Probus allowed the settlement of some Franks in the former lands of the Batavi on the left bank of the lower Rhine; what he did for sure is assume the official title of Germanicus Maximus. Immediately after this, Probus went to Raetia in the Spring of 278 CE, where he faced yet another incursion by Germanic tribes (according to Zosimus, Burgundians and Vandals). He defeated them quickly making large amounts of prisoners, and according to Zosimus and the SHA he settled them in Britain, where they would soon cause trouble. After reinforcing the Raetian limes (as attested by epigraphy), probus crossed the Alps into Italy and went to Ticinum (modern Pavia) in the Summer of 278 CE. From here, he would again depart quickly again towards the east, as there was again military trouble in the Balkans. For these events, our only source is the SHA; according to them the Sarmatians and Goths had launched new incursions into Illyricum and Thrace; by late Fall of 278 CE, Probus made his triumphal adventus into Siscia, where he issued coins with the legend restitutor Illyrici. Probus and his army seem to have spent the winter of 278-279 CE again at Siscia.

    While Probus deployed all this frantic activity, there were other troublesome developments happening elsewhere in the empire. In Asia Minor, the Isaurians (a mountain people who inhabited southwestern Anatolia, and who were never Romanized) formed roving warbands and started looting the neighboring settled communities. Apparently, the problem could be contained by the local Roman praeses Terentius Marcianus using local forces. In Mauretania, the native people of the Baquati also seem to have started trouble, which led to a diplomatic agreement between their leader Iulius Nuffuzis and the Roman governor of Mauretania Caesariensis Clementius Valerius Marcellinus. This agreement dates to October 24, 277 CE but apparently it did not last long because shortly after (it’s not clear if under Probus, Carus or even Diocletian) the Romans had to retreat from the area of Volubilis in Morocco (which they never recovered), which led to land communications being cut between the two adjacent provinces of Mauretania Caesariensis and Mauretania Tingitana. There were also incursions by the nomadic Blemmyes in upper Egypt dated to the first half of 279 CE, a development potentially dangerous as it menaced Rome’s vital grain supplies and could offer a dangerous image of Roman weakness to the Sasanians, but finally the situation could be restored by the local Roman authorities without the presence of the emperor.

    There seems to have been also some kind of minor border skirmish or diplomatic agreement between the Sasanian šāhān šāh Bahrām II and Probus in 279 CE, but the sources tell so little about these developments that it’s impossible to know what happened exactly. In the next chapter I will elaborate further about this. But Probus promptly capitalized on the perceived success and took the official title of Parthicus/Persicus Maximus in the Fall of 279 CE. He doesn’t doesn’t seem to have been present in the East during these events, as there’s coins attesting to his adventus into Serdica -modern Sofia- in late 279 CE, and papyri from Egypt seem to suggest that he spent the middle months of 279 CE in Rome, celebrating his official assumption of the titles Gothicus, Germanicus and Persicus Maximus.

    In early 280 CE, new troubles arose in the Balkans, where some populations of Franks and Bastarnae forcibly settled in Thrace by either Probus or one of his predecessors (perhaps Gallienus) rose in open revolt, with one group of Franks (in a story told by Zosimus) managed to seize ships in the Black Sea coast and navigate with them from the mouths of the Danube to their homeland at the mouths of the Rhine, bypassing all Roman fleets and patrols. Also, probably in this year, an unnamed general of the army of Britain usurped the title of augustus and rose in open revolt, probably helped by the Germanic warriors that Probus had forcibly settled there. Again, the revolt was put down without the need of Probus’ presence by his general Victorinus, who was rewarded by the emperor with the ordinary consulship of 282 CE. But although this revolt had no consequences for the central government, it had serious repercussions for the two British provinces, as the wall of Hadrian was breached by the Picts and large tracts of the island were subjected to looting, as the numerous buried hoards dated to this time testify. Perhaps during this year or earlier, there were two further revolts in Gaul, about which practically nothing is known outside the very dubious data furnished by the SHA: a certain Proculus rose up in Lugdunum and another Bonosus in the lower Rhine (where apparently, he was the commander of the riverine flotilla). Both revolts seem to have petered out quickly without further ado.

    A more serious revolt happened at the same time in the East, where a certain Saturninus usurped the title of augustus in Antioch. This time, Probus had to react and he marched towards the East at the start of 281 CE. But before the arrival of Probus in Syria, loyalist troops had killed Saturninus (probably at Apamea) in mid-281 CE. It’s unclear if Probus ever reached Syria or if the news of Saturninus’ end reached him while still on his way, because by the end of 281 CE he was back in Rome and where he celebrated a triumph.

    Probus_04.jpg

    Head of Probus in gilded bronze, found also at the excavations of the imperial cult complex at Brixia (modern Brescia). It was probably attached to a cult statue of the emperor.

    Early in 282 CE, Probus once again left Rome towards Pannonia, probably due to renewed trouble in the Danubian border, probably due to the Sarmatians. According to the SHA and Aurelius Victor, in Pannonia Probus forced his troops to engage in menial work repairing damaged infrastructure or building new roads and bridges, and his troops took this very badly. It’s unclear if this caused a mutiny to erupt spontaneously or if there was a planned plot behind it, but in Fall 282 CE part of the army rose in open revolt and acclaimed the Praetorian Prefect M. Aurelius Carus as augustus. Probus sent troops against the usurper but they promptly joined the revolt too. In these dire circumstances, Probus was finally murdered by his own men at Sirmium (his birthplace) in September or October 282 CE. As Probus had no heirs (he was childless, like Claudius Gothicus and Aurelian), Carus was the new undisputed augustus in the whole empire.
     
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    24.5 EVENTS IN THE SASANIAN EMPIRE AFTER ŠĀBUHR I’S DEATH. THE REIGN OF CARUS.
  • 24.5 EVENTS IN THE SASANIAN EMPIRE AFTER ŠĀBUHR I’S DEATH. THE REIGN OF CARUS.

    The history of the Sasanian empire in the three decades between the death of Šābuhr I and the end of the III century CE is poorly documented in ancient records, and archaeology and numismatics offer very little help. The uncertainty begins with the death date of Šābuhr I himself. According to Manichean traditions, he ruled for thirty-one years, but scholars dispute if these thirty-one years should be counted from the date of his coronation as Ardaxšir I’s co-ruler in 240 CE or from the start of his reign as sole king in 242 CE. And then there are the vagaries of the different calendars used: Julian calendar, Seleucid era (used in many Manichaean accounts), regnal years of Sasanian kings, Roman calendar (dating according to consulships), Greek calendar (dating according to Olympiads), regnal years of Roman emperors ... As a result, different scholars offer two different dates for Šābuhr I’s death: May 270 CE or May 272 CE (as I wrote in a previous post).

    As you can imagine, I’m not a scholar and I’m beyond confused by all this, but to give some sense of chronological coherence to this thread, I’m going to assume (if I don’t say explicitly otherwise) that Šābuhr I died in May 270 CE, following the 2002 article by the Iranian scholar Shapur Shahbazi in the Encyclopaedia Iranica. This is important because otherwise it’s difficult to ascertain which Sasanian king coincided in time with which Roman emperor.

    Of Šābuhr I’s four male sons, Šābuhr king of Mesān is considered by scholars to have died before his father, so Šābuhr I was survived by three male sons, which were (ordered according to age):
    • Bahrām, king of Gēlān.
    • Hormazd-Ardaxšīr, Great King of Armenia.
    • Narsē, king of India, Sakestān and Turān “to the seashore”.
    In Iranian society, the customary order of succession was not by age in the male line, instead agnatic primogeniture was preferred. In the case of Šābuhr I’s succession, the crown went not to the eldest male heir (Bahrām, king of Gēlān) but to the second eldest son Hormazd-Ardaxšīr, Great King of Armenia, who as we’ve seen in a previous post was honored above all his brothers in Šābuhr I’ great inscription at Naqš-e Rostam. Thus, he became the new šāhān šāh and is known by modern historians as Hormazd I.

    Hormazd-I-02.jpg

    Silver drahm of Hormazd I.

    As for the territorial situation in the Middle East after the death of Šābuhr I, it’s very difficult to ascertain what was the exact border between the two empires, because the sources are contradictory, and this time epigraphy and numismatics offer little help (as I stated before).

    The main point of contention of course is the status of Upper Mesopotamia. Modern scholars consider quite probable that after Valerian´s defeat at Edessa, the Sasanians seized control over this Roman province, or at least over its central and eastern parts, including the capital Nisibis, and that these areas remained under Sasanian control until the reign of Narsē. But let’s see what the sources say. According to Zosimus:

    The Scythians had laid waste to Greece and had even taken Athens by siege, when Gallienus advanced against those who were already in possession of Thrace, and ordered Odaenathus of Palmyra, a person whose ancestors had always been highly respected by the emperors, to assist in the east which was then in a very desperate condition. Accordingly, having joined to the remnants of the legions in the east the maximum number of his own troops, he attacked Šābuhr with great vigor; and having taken several cities belonging to the Persians, he also retook Nisibis, which Šābuhr had formerly taken and which favored the Persian cause, by a first assault and ravaged it.

    According to Jordanes’ Historia romana:

    Before him (i.e. Aurelian), Odaenathus the Palmyrene with a band of rustics had expelled the Persians from Mesopotamia and had occupied it.

    According to Eutropius:

    But while these events were taking place in Gaul (i.e. the usurpation of Tetricus), the Persians in the East were overthrown by Odaenathus, who, having defended Syria and recovered Mesopotamia, went into (enemy) territory as far as Ctesiphon.

    According to the SHA:

    In the consulship of Gallienus and Saturninus, Odaenathus, king of the Palmyrenes, held the rule over the entire East, chiefly for the reason that by his brave deeds he had shown himself worthy of the insignia of such great majesty, whereas Gallienus was doing nothing at all or else only what was extravagant, or foolish and deserving of ridicule. Now at once he proclaimed a war on the Persians to exact for Valerian the vengeance neglected by Valerian’s son. He immediately occupied Nisibis and Carrhae, the people of which surrendered, reviling Gallienus.

    And according to Orosius’ Adversus paganos:

    But in the east, Odaenathus gathered a band of peasants and overcame and repulsed the Persians, defended Syria, recovered Mesopotamia, and the Syrian peasants with their leader, Odaenathus, went as far as Ctesiphon.

    The problem is that all the remaining sources say nothing of the sort, that there’s no epigraphic or numismatic evidence available (the Roman mint at Nisibis ceased its minting before 260 CE) and that according to all extant sources Diocletian seized Upper Mesopotamia (including Nisibis) from the Sasanians in the First Peace Treaty of Nisibis in 299 CE, which automatically implies that before this time it had been under Sasanian control.

    Some scholars make an educated guess and hypothesize that perhaps Nisibis was temporarily recovered by Odaenathus, then lost again sometime later (perhaps after the fall of Palmyra), then perhaps recovered again by Probus or Carus (more about this in a short while) and perhaps lost again after Probus’ murder or Carus’ death. But as you can see, it’s all very hazy.

    Practically nothing is known about the short reign of Hormazd I. According to the X-XI century CE Islamic scholar Abu Manşūr Al-Tha'ālibī, he “ruled with justice”, built several new cities and campaigned against “the Sogdians” in Central Asia; he was victorious in this campaign, settled the borders to the Sasanians’ advantage and imposed tribute on the vanquished foes. He then returned to Staķr in Pārs, where he died after a reign that lasted only one year. His warlike character is confirmed by the ŠKZ and Greek and Roman chroniclers (he was an accomplished commander in the Roman campaigns of his father) and also by Manichaean texts in Sogdian and Pahlavi, and in the Arabic tradition; in both of these traditions he’s called “Hormazd the Brave” or “Hormazd the Courageous”. Manichaean texts are extraordinarily positive towards this king, and according to these accounts Hormazd stopped the persecution against Manichaeans (that his father Šābuhr I probably started during the last years of his reign) and opened again the doors of the royal court to Mani. According to some Manichaean texts, Hormazd I even converted to Manicheism and paid homage to Mani as the true prophet, but the historicity of such accounts is extremely dubious (and totally unsupported outside the Manichean tradition).

    Hormazd I died at Staķr in Pārs in June 271 (according to Shapur Shahbazi). He had one son called Hormozdak, but for some reason (perhaps he was too young?) he was instead succeeded by his elder brother Bahrām king of Gēlān, known in modern historiography as Bahrām I. The reason why he succeeded his deceased brother instead of his other brother Narsē is a puzzle to historians. In the ŠKZ, Šābuhr I clearly favored Narsē above Bahrām, and he held titles that were much more important than Bahrām’s (“king of India, Sakestān and Turān” vs. the relatively insignificant title of “king of Gēlān”). Scholars have been unable to discover if there was some sort of powerful lobby behind Bahrām’s rise to the throne, other than the support of Kirdēr the hērbed, who at the time of Bahrām I’s accession was still not such an important figure. Precisely, his steady rise to the highest echelons of the society of Ērānšāhr began under Bahrām I and reached its zenith under his son and successor Bahrām II. According to V. Lukonin, H. Humbach and and P. O. Skjærvø, Narsē must’ve seen Bahrām I’s accession as an usurpation, and it’s probably at this time that in order to mollify his brother Bahrām I bestowed on him the prestigious title of Great King of Armenia; apparently though this was conditioned to Narsē’s abdication from his eastern titles, or at least from that of king of Sakestān, as later events during Bahrām II’s reign will show. In Manichean sources, Bahrām I is depicted in a negative way, because he was the king who ordered the arrest and “martyrdom” of Mani at Gundešapur in 274 CE; according to these sources Bahrām I was a dissolute monarch who devoted all his time to hunting, drinking and feasting. Iranian sources (mainly transmitted via later Islamic authors) give an opposite view and depict him as a benevolent, just and worthy king. Other than Mani’s death, there are no further events recorded for his reign. He was the ruling šāhān šāh during the war between Zenobia and Aurelian, and some scholars speculate about some sort of intervention by Bahrām I in the conflict (based mostly on the fact that Zenobia was captured by Aurelian’s soldiers while trying to escape into the Sasanian empire), but there’s no historical evidence to corroborate this hypothesis in extant sources.

    Bahram-I-02.jpg

    Investiture relief of Bahrām I (right) who is receiving the "diadem of power" from Ohrmazd.

    Bahrām I died apparently due to natural causes in September 274 CE and was succeeded by his son Bahrām II, in what seems to have been a mostly peaceful but still controversial succession. Bahrām II’s reign was to be quite longer than the ones of his two immediate predecessors (he ruled from September 274 CE until late 291 CE). The great figure of his reign was the mowbedān mowbed Kirdēr, who rose to unprecedented heights for a priest: not only does he appear in several of Bahrām II’s great rock reliefs, but he got to carve four great rock inscriptions boasting of his own accomplishments, two of them next to royal rock reliefs (at Naqš-e Rostam and Naqš-e Rajab). There’s no record that this ever happened again during all the remaining existence of the Sasanian empire. According to Kirdēr’s own account in his four rock inscriptions, Bahrām II regarded the high priest Kirdēr as his mentor and bestowed on him many honors and the title “savior of Bahrām’s soul”, promoted him to the rank of noble (wuzurg), appointed him the custodian of the dynastic shrine of Ādur Anāhīd at Staķr in Pārs, and made him the supreme judge of the empire. According to Kirdēr’s inscriptions, under his own influence and leadership the consolidation of the state religion continued and non-Zoroastrians, such as the Manicheans and Christians, were persecuted, although this point has been put into question by modern scholars. Manichean writings record indeed a persecution, but there’s no extant evidence in Christian or Jewish texts.

    Bahram-II-02-Naqsh-ERustam.jpg

    Bahrām II’s rock relief at Naqsh-e Rostam surrounded by the grandees of his empire. The bearless figure to the left is Kirdēr.

    Apart from religious affairs and the growing influence of Kirdēr, Bahrām II’s reign was much less calm than his father’s one. As we’ve seen, Probus took in the Fall of 279 CE the title Persicus Maximus, but scholars don’t know why. The only ancient source that hints at some sort of conflict in the Middle East during Probus’ reign is the HA, with its customary problems of reliability:

    Having finally established peace in all parts of Pamphylia and the other provinces adjacent to Isauria, he turned his course to the East. He also subdued the Blemmyae, and the captives taken from them he sent back to Rome and thereby created a wondrous impression upon the amazed Roman people. Besides this, he rescued from servitude to the barbarians the cities of Coptos and Ptolemais and restored them to Roman laws. By this he achieved such fame that the Parthians (sic) sent envoys to him, confessing their fear and arrogance and then went back to their homes in greater fear than before. The letter, moreover, which he wrote to Narseus (sic), rejecting the gifts which the king had sent, is said to have been as follows: “I marvel that you have sent us so few of the riches, all of which will shortly be ours. For the time being, keep all those things in which you take such pleasure. If ever we wish to have them, we know how we ought to get them”. On the receipt of this letter Narseus was greatly frightened, the more so because he had learned that Coptos and Ptolemais had been set free from the Blemmyae, who had previously held them, and that they, who had once been the terror of nations, had been put to the sword.

    There are several problems with this text. The first one is that the SHA are wrong with the name of the ruling šāhān šāh: at that time it was Bahrām II who ruled over the Sasanian empire, not Narsē. And the second one is that the SHA greatly exaggerate the power of the Blemmyes: they were a nomadic people who launched raids on upper Egypt from time to time, but the Egyptian garrison was usually more than enough to keep them at bay (and keep it mind that the 20,000 men garrisoned in Egypt were kept mostly in the north near Alexandria, for fear of uprisings or rioting in the city, only a tiny fraction of these forces was posted in upper Egypt). Gerald Kreucher speculated that perhaps Probus’ envoys (because as we’ve seen the emperor was probably in the Balkans or in Rome by this time) struck some sort of diplomatic deal directly with Narsē in the latter’s capacity of Great King of Armenia, a deal that was perceived as advantageous to Rome, but there’s no evidence supporting this, or an open war at this time between both empires. The SHA also attribute to Probus the intention of launching a war against the Sasanians at the time of his murder, although again there’s no further substantiation for this claim outside of the HA.

    But things would heat up soon enough between Rome and Ērānšāhr. According to the eighth of the twelve Panegyrici Latini written during the Tetrarchy, at the time of Probus’ death Bahrām II had to face a great internal revolt in his empire:

    Ormias (i.e. Hormazd), with the support of the Sakas and the Rufii and the Geli, attacked the Persians themselves and their king whom he did not respect as sovereign for the sake of majesty nor as a brother for the sake of piety.

    The tale by Claudius Mamertinus (the author of this Panegyric) is supported by the SHA, who also state that Carus attacked the Sasanians while they were engaged in civil war:

    And so (not to include what is of little importance or what can be found in other writers) as soon as he (i.e. Carus) received the imperial power by the unanimous wish of all the soldiers, he took up the war against the Persians for which Probus had been preparing (…) With a vast array and all the forces of Probus, he set out against the Persians after finishing the greater part of the Sarmatian war, in which he had been engaged, and without opposition he conquered Mesopotamia and advanced as far as Ctesiphon; and while the Persians were busied with internal strife he won the name of Conqueror of Persia.

    The identity of the Hormazd who rebelled against Bahrām II is not clear. The name is one used by the Sasanian royal family, and so he was probably a member of the royal family, and according to Mamertinus he was Bahrām II’s brother. Mamertinus writes also that he was supported by the Sakas, the Geli (the Gilani, an Iranian people who lived in Gēlān in northeastern Iran) and the mysterious “Rufii”. J. Markwart proposed an alternate spelling for the word, arguing that the original spelling would have been “Cussis” (corrupted during textual transmissions) which was the Roman name for the Kušan. Could this Hormizd have been Bahram’s brother, who would have been king of the Sakas, Gēlān and Kušanšahr? Opinions are divided among scholars. In the numismatic record appears a certain Hormazd Kušan Šāh, but his chronology is uncertain, and some scholars place him firmly in the IV century CE during Šābuhr II’s reign. Some others like Shapur Shahbazi in his article about Hormazd Kušan Šāh in the Encyclopaedia Iranica, identify him without doubt with the Hormazd who rebelled against Bahrām II. Also, whatever the identity of Hormizd may have been, this also implies that by this date Narsē (now Great King of Armenia) was by this time no longer king in any of the eastern territories (or at least in Sakestān, he could still have kept the titles of king of India and Turān).

    Hormizd-I-Kushanshah-Merv-mint.jpg

    Silver drahm of Hormazd 1 Kušan Šāh, from the Marv mint.

    The latest trends about this issue are summed up by Khodadad Rezakhani in his 2017 book ReOrienting the Sasanians; East Iran in Late Antiquity. In it, Rezakhani proposes a chronology for the Kushano-Sasanian kings and sets firmly at the third Kušan Šāh a certain Hormazd 1 (to avoid confusions with the “imperial” Sasanians, Arabic numerals are used for Kushano-Sasanian kings) who ruled between 275 and 300 CE, but he also refuses firmly the identification of this Hormazd with the “Ormias” of Mamertinus. Although it’s interesting to note that in his coins Hormazd 1 seems to follow a visible tendency towards self-promotion and a greater assertion in front of the “central government”. His early gold issues from Balkh call him “Hormizd, the Great Kušan King” while later issues of gold dinars call him “Hormazd, the Great Kušan King of Kings”. The latest scholarship has rebuilt the genealogical tree of the Sasanian family in the second half of the III century and identifies the rebel with Hormazd Sakān Šāh, son of Šābuhr Mesān Šāh, third son of Šābuhr I. Thus, he was not the brother but a cousin of Bahrām II, but he would have been his brother-in-law as his sister Šāpūrduxtak was married to Bahrām II.

    Both the rebellion itself and this growing self-assertion of the cadet branch of the Kushano-Sasanians seem to indicate in many scholars' opinion that Bahrām II was incapable of exerting the same kind of authority and tight control over the nobility and the vassal kings that Ardaxšir I and Šābuhr I had enforced, and as a result the power of the crown declined considerably (a recurring theme in ancient Iranian history, as we’ve seen for the Arsacid period) in front of the wuzurgān and the vassal kings.

    A sign of this relative weakness of Bahrām II could be both his willingness to allow Kirdēr to use means of publicity until then strictly reserved for Sasanian kings and their immediate family, and the prominent place in which his wife Šāpūrduxtak was displayed in royal images (although it could also be the case that Bahrām II was exceptionally fond of his wife): she appears in some coins together with her husband and their son and heir (the future Bahrām III) and she appears also (both in image and in the inscription) in several of the rock reliefs engraved by order of her husband. This could be a sign that Bahrām II felt insecure enough on his throne that he felt the need to display very publicly the royal ancestry of her wife, and how their son was a great-grandson of Šābuhr I on both sides.

    Bahram-II-01.jpg

    Silver drahm of Bahrām II with his wife and son.

    The rebellion of Hormazd Sakān Šāh offered a golden opportunity to the Romans to pounce on Ērānšāhr: a civil war of such magnitude had not happened since Ardaxšir I’s uprising against Ardawān V sixty years before. As we saw in the previous post, M. Aurelius Carus had risen to the purple in September or October 282 CE in Pannonia. Carus seems to have been a relative outsider in the tightly knotted group of Illyrian military officers who had enjoyed almost a monopoly on imperial power after Gallienus’ death, as he was a native of Narbo (modern Narbonne) in Gallia Narbonensis. He was also the first emperor since Gallienus to have male heirs; he had two sons old enough to succeed him. The eldest was M. Aurelius Carinus (born in 250 CE) and the youngest was M. Aurelius Numerius Numerianus (born in 253 CE). His first act of government in November 282 CE was to raise them both to the rank of caesar, signaling thus his intention to start a dynasty.

    The situation that Carus found himself in during the late Fall of 282 CE was a singular one that had not happened in decades: there were no immediate threats in any of the empire’s frontiers, the Sasanian empire was engulfed in civil war and the emperor had just been raised to the purple and felt insecure in his post. The solution was an obvious one: grasp the opportunity and launch a campaign against the Sasanians in which the emperor could win prestige and secure his grasp on power. According to IV century CE Latin sources (especially the SHA), all Roman emperors after Gallienus had planned a reprisal campaign against the Sasanians to avenge the great shame of Valerian’s defeat at Edessa. The veracity of these sources in this respect is dubious to say the least according to contemporary scholars, but Carus clearly jumped at the opportunity.

    Carus-I-I.jpg

    Aureus of Carus. On the obverse, IMP(erator) C(aesar) M(arcus?) AVR(elius) CARVS P(Ius) F(elix) AVG(gustus). On the reverse, SPES PVBLICA (hope of the people).

    First of all, Carus and his sons travelled to Rome, where at the start of the new consular year in January 283 CE Carus and Carinus were appointed ordinary consuls by the Senate. But very soon after the necessary ceremonies, Carus and Numerian left Rome to join their army in the Balkans and marched towards the East. Carus left his eldest son Carinus behind to act as his regent in the West. By the Spring they were at Antioch and from there they proceeded at full speed towards the Euphrates. They followed this river downstream and entered the Sasanian empire meeting no serious resistance until they reached Seleucia, which put up a stiff resistance and had to be stormed. After the fall of Seleucia, the Roman army followed its triumphal march and stormed the nearby Sasanian capital of Ctesiphon (Carus and his two sons all took the title of Persicus Maximus). And at this point, the accounts of ancient sources which until now are quite straightforward and don’t contradict each other in important points, become quite strange and contradictory. Let’s see what the ancient sources say about the fate of Carus after the fall of Ctesiphon:

    Aurelius Victor, Liber de Caesaribus:

    Because all the barbarians, informed of Probus’ death, had, at this opportune moment, invaded the empire, Carus (having first sent his eldest son to protect Gaul) immediately left for Mesopotamia, accompanied by Numerianus, for that country is exposed, as it were, to perennial invasions by the Persians. There he routed the enemy but while passing immodestly and vaingloriously beyond Ctesiphon, the famous city of Parthia, he was consumed by a thunderbolt. Indeed, they report that it deservedly happened to him: for when the oracles had informed him that he could advance in victory as far as the above-mentioned city, he had proceeded further and paid the penalty. Accordingly, it is difficult to change destiny, and for that reason a knowledge of the future is redundant.

    Festus, Breviarium:

    The victory over the Persians of the emperor Carus seemed to be too mighty in the eyes of divine power. For it undoubtedly incurred divine displeasure and indignation. For when he entered Persia, he devastated it as if no one was defending it, and captured Coche and Ctesiphon, the most distinguished cities of Persia. When in victory he had his camp above the Tigris, he died after being struck by a bolt of lightning.

    Flavius Eutropius:

    While he (i.e. Carus) was engaged in a war with the Sarmatians, news was brought of an insurrection among the Persians. He set out for the East and achieved some noble exploits against that race of people; he routed them in the field, and took Seleucia and Ctesiphon, their noblest cities, but, while he was encamped on the Tigris, he was killed by lightning.

    Jerome, Chronicon:

    Carus of Narbo, after laying waste to the entire territory of the Parthians (sic), captured Coche and Ctesiphon, the most famous cities of the enemy. After establishing camp on the Tigris, he was killed by a bolt of lightning.

    SHA, Vita Cari:

    And so (not to include what is of little importance or what can be found in other writers) as soon as he (i.e. Carus) received the imperial power by the unanimous wish of all the soldiers, he took up the war against the Persians for which Probus had been preparing (…) With a vast array and all the forces of Probus, he set out against the Persians after finishing the greater part of the Sarmatian war, in which he had been engaged, and without opposition he conquered Mesopotamia and advanced as far as Ctesiphon; and while the Persians were busied with internal strife he won the name of Conqueror of Persia. But when he advanced still further, desirous himself of glory and urged on most of all by his prefect, who in his wish to rule was seeking the destruction of both Carus and his sons as well, he met his death, according to some, by disease, according to others, through a stroke of lightning. Indeed, it cannot be denied that at the time of his death there suddenly occurred such violent thunder that many, it is said, died of sheer fright. And so, while he was ill and lying in his tent, there came up a mighty storm with terrible lightning, and, as I have said, still more terrible thunder, and during this he expired. Julius Calpurnius, who used to dictate for the imperial memoranda, wrote the following letter about Carus’ death to the prefect of the city, saying among other things: “When Carus, our prince for whom we truly care, was lying ill, there suddenly arose a storm of such violence that all things grew black and none could recognize another; then continuous flashes of lightning and peals of thunder, like bolts from a fiery sky, took from us all the power of knowing what truly befell. For suddenly, after an especially violent peal which had terrified all, it was shouted out that the emperor was dead. It came to pass, in addition, that the chamberlains, grieving for the death of their prince, fired his tent; and the rumor arose, whatever its source, that he had been killed by the lightning, whereas, as far as we can tell, it seems sure that he died of his illness”. This letter I have inserted for the reason that many declare that there is a certain decree of fate that no Roman emperor may advance beyond Ctesiphon, and that Carus was struck by lightning because he desired to pass beyond the bounds which Fate has set up. But let cowardice, on which courage should set its heel, keep its devices for itself.

    Anoymous, Epitome de Caesaribus:

    Carus, born in Narbo, ruled for two years. He immediately made Carinus and Numerianus Caesars. He was killed near Ctesiphon by a bolt of lightning.

    Orosius, Adversus paganos:

    When he (i.e. Carus) had made his sons, Carinus and Numerianus, colleagues in his rule and after he had captured two very famous cities, Coche and Ctesiphon, in a war against the Parthians (sic), in a camp upon the Tigris he was struck by lightning and killed.

    Jordanes, Historia Romana:

    Carus, who reigned with his sons Carinus and Numerianus, was a native of Gallia Narbonensis. In an admirable fashion he occupied Coche and Ctesiphon, the most noble cities of the Persians, after nearly the whole of Persia had been devastated (…) This same Carus, while laying out camp on (the banks of the) Tigris river, was struck down by a bolt of lightning.

    Syncellus:

    And, making war on the Persians, he (i.e. Carus) captured Ctesiphon. While he was encamped by the river Tigris, he was killed in his tent by a sudden bolt of lightning.

    Cedrenus:

    Carus and Carinus and Numerianus reigned for two years. This Carus occupied Persia and Ctesiphon: this is the fourth time that this city had suffered the same fate. (It had been captured before) by Trajan, by Verus, by Severus and by Carus. Carus was killed by plague (…)

    Zonaras:

    When Carus gained the emperorship, he crowned his sons Carinus and Numerianus with the imperial diadem. And presently he campaigned against the Persians with one of his sons, Numerianus, and he gained Ctesiphon and Seleucia. But the Roman army almost came into dire peril; for they encamped in a hollow. The Persians saw this and through a canal led into that hollow the river which at that point flowed nearby. But Carus was successful in attacking the Persians and put them to flight. And he returned to Rome with a multitude of prisoners and much plunder. Then when the Sarmatian nation rose in revolt he joined battle with them and defeated them and brought their nation under his control. By race he was a Gaul, brave and adept in warfare. But there is no agreed version of his death among our records. For some say that he campaigned against the Huns and was killed there, while others say that he was encamped by the river Tigris, and that there his army had formed an entrenched camp. His tent was hit by a thunderbolt and they relate that he perished in it.

    Almost all sources except two state that he was killed by a bolt of lightning. Specifically, all Latin sources except one simply say that he was struck by lightning. Greek sources are more nuanced and say that his tent was struck by lightning. And the SHA openly deride this tale and explain that Carus was lying ill on his bend in his tent, and that the tent was set on fire by “the chamberlains, grieving for the death of their prince” during a thunderstorm, and that Carus was either already dead or died otherwise during the fire (which is implicit in the text). To some extent, this story finds support in Cedrenus’ account, as according to him Carus died due to an illness.

    So, the alternatives for Carus´death are:
    • Struck by lightning, possibly in his tent.
    • Death by illness.
    • Death in the fire that consumed his tent, possibly while he was lying ill inside.
    The first and third options imply that the tent burnt down and so any traces of what could’ve happened within it would have conveniently disappeared without a trace (the SHA clearly seem to hint at this).

    The German historian Gerald Kreucher clearly inclines himself towards the option of a murder conveniently disguised as a lightning stroke and a burning tent. According to Egyptian papyri, the last legal text issued jointly by Carus and Numerian is dated to August 28, 283 CE, and the first one only in Numerian’s name to September 15 of the same year, so Carus’ death probably happened between these two dates or immediately before the first one if we take into accout the time needed for news to travel from Mesopotamia to Egypt.

    After Carus’ death Numerian was acclaimed as augustus by the armies in Mesopotamia, while his brother Carinus had been raised to the rank of augustus already between the beginning of March and the middle of May 283 CE, after some successes fighting against Germanic incursions in Gaul.

    Numerian-02.jpg

    Silver aurelianus of Numerian. On the obverse, IMP NVMERIANVS P(ius) F(elix) AVG(ustus). On the reverse, PROVIDENTIA AVGG (generosity of the augusti).

    Western sources say nothing about the return trip of the Roman army to Roman territory, but Kreucher argues (convincingly, in my opinion) that it was not another triumphal march. In a rock relief at Naqš-e Rostam Bahrām II is depicted engaging in horse combat and defeating two enemies. In the upper part of the relief, he appears victorious against a horseman wearing distinctive Roman armor, and in the lower part he dismounts an adversary dressed in Iranian armor, that historians identify with the rebel Hormazd Sakān Šāh. Numerian’s army began is return trip north in early 284 CE and it followed again the Euphrates route. These are not god signs of a Roman victory; as we saw for the retreat of Gordian III’s army, winter and early spring is a bad time of the year to campaign in Mesopotamia, due to the risk of sudden flooding. And retreating along the same Euphrates route they had used in its advance meant that the Roman army was crossing devastated lands, instead of following the much more plentiful route along the east bank of the Tigris like Septimius Severus had done.

    Bahram-II-03.jpg

    "Victory" relief of Bahrām II at Naqš-e Rostam. In the "jousting" scene on the top, the šāhān šāh is depicted unsaddling an enemy knight dressed in Roman garb. In the lower part of the relief, Bahrām II is about to do the same with another foe dressed in Iranian attire.

    These telltale signs may be an indication that perhaps Bahrām II had time to defeat the rebels in the eastern part of his empire and then turn against the Romans before they had time to leave Mesopotamia, and that the Romans had to retreat perhaps while being shadowed at close distance by the army of the šāhān šāh. Scholars are unsure of what happened immediately before the Romans began their retreat: did they have to fight an indecisive battle against the Sasanian army, or did they engage in negotiations with Bahrām II? And what’s more puzzling, if this campaign was such a resounding victory, as western sources state, why doesn’t any one of them address the issues of Armenia and Mesopotamia? Again, there’s no hint at any kind of territorial exchange between the two empires, and at the First peace of Nisibis sixteen years later, it’s stated that the Sasanians were forced to cede Armenia and Mesopotamia to the Romans.

    Carinus-02.jpg

    Aureus of Carinus while still caesar. On the obverse, M(arcus?) AVR(relius) CARINVS P(ius) F(elix) NOB(ilissimus) CAES(ar). On the reverse, VICTORIA AVGVSTORVM ("victory of the augusti," with Carinus receiving its embodiement from his father Carus).

    When news of his father’s death reached him in Gaul, Carinus quickly travelled to Rome, and ensured his grip on the western part of the empire, while the army that Carus had led to the East marched sluggishly westwards under Numerian’s command; by March 284 CE he’d reached only Emesa in Syria, and by November they were still in Bithynia. At an unclear point between these two places though the trip became a strange one, because the emperor literally “became invisible”; he travelled in an enclosed coach and never left his tent. Numerian’s Praetorian Prefect Lucius Flavius Aper (who was also Numerian’s father-in-law), supported by the imperial household, told the army that Numerian suffered from an eye condition and had to avoid exposing his eyes to sunlight. But as time went by, the soldiers became increasingly uneasy with the situation. When the army reached Nicomedia, the army mutinied and asked to see the emperor with their own eyes; after Aper refused they broke anyway into the imperial tent (other versions say that they pulled back the curtains and drapes of the imperial coach) and found Numerian’s corpse. The soldiers quickly accused Aper of murder and arrested him. The army was now leaderless, with Numerian dead and Aper under arrest; but instead of accepting Carinus as the sole ruling augustus, the generals and officers of the imperial comitatus met in a council for the succession and elected as new augustus the commander of the elite cavalry unit of the protectores domestici, the Illyrian general Valerius Diocles, who took the full regnal name of Imperator Caesar Gaius Aurelius Valerius Diocletianus Augustus.

    Diocletian-01.jpg

    Marble head of Diocletian found during excavations at Iznik (ancient Nicomedia), now in the Archaeological Museum of Istanbul.

    The final act of the play took place in a very dramatic manner. On 20 November 284, the army of the east gathered on a hill 5 kilometres outside Nicomedia. The army unanimously acclaimed Diocletian as their new augustus, and he accepted the purple imperial vestments. He raised his sword to the light of the sun and swore an oath disclaiming responsibility for Numerian's death. He asserted that Aper had killed Numerian and concealed it. In full view of the army, Diocletian drew his sword and killed Aper on the spot. According to the HA, he quoted from Virgil while doing so. There was still though the unresolved issue of Carinus, who of course did not accept Diocletian’s elevation to the purple.
     
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    24.6 THE REORGANIZATION OF THE ROMAN DEFENSES IN THE EAST BY DIOCLETIAN.
  • 24.6 THE REORGANIZATION OF THE ROMAN DEFENSES IN THE EAST BY DIOCLETIAN.

    The death of Numerian and the proclamation of Diocletian as augustus by the imperial comitatus at Nicomedia was received by Carinus who was then at Rome as a usurpation. After deifying his late brother, Carinus gathered his army and marched quickly towards the Balkans. Diocletian was not the only usurper who had appeared after the deaths of Carus and Numerian. In Pannonia, a certain Marcus Aurelius Sabinus Iulianus (governor of one of the two Pannonian provinces or perhaps imperial corrector in the area) was acclaimed as augustus by the Pannonian army and quickly crossed the Alps into Italy; the armies of Carinus and Iulianus fought a battle at Verona in orthern Italy (the exact date is unclear) in which Iulianus was defeated and killed. There’s much confusion around this figure, there’s also the possibility that there were indeed two revolts by two officials with similar names, a certain Sabinus Iulianus in Italy (who would have been an imperial corrector) who would have been defeated at Verona by Carinus, and another evolt by the Praetorian Prefect Sabinus Iulianus who would have revolted also in Italy but who would have been finally defeated in Illyricum. There’s also the possibility that they were one and the same person, and that Iulianus was defeated in two battles, first in Verona and later in Illyricum.

    Aureus-Iulianus-Siscia.jpg

    Aureus of Sabinus Iulianus, from the Siscia mint. On the obverse, IMP(erator) C(aesar) IVLIANVS P(ius) F(elix) AVG(ustus). On the reverse, LIBERTAS PVBLICA.

    After this victory, Carinus resumed his advance eastwards while Diocletian crossed the Bosporus into Europe. The two armies met at the river Margus (the Greater Morava river) in a location that modern scholars have located between Smederevo and Belgrade in Serbia. Carinus seems to have had a popularity problem among his high officers (either that, or Diocletian was just too good at plotting) because not only did the Illyrian governor Flavius Constantius (the future Tetrarch Constantius Chlorus, the father of Constantine the Great) defect to Diocletian’s side just before the battle started, but despite having won the upper hand during the battle, Carinus was murdered by his Praetorian Prefect Titus Claudius Marcus Aurelius Aristobulus who had probably reached a secret agreement with Diocletian beforehand. Diocletian confirmed Aristobulus as Praetorian Prefect and later appointed him as Urban Prefect of Rome.

    Diocletian-2.jpg

    Aureus of Diocletian. On the obverse, IMP(erator) C(aesar) C(aius) VAL(erius) DIOCLETIANVS P(ius) F(elix) AVG(ustus). On the reverse, the warlike motto MARS VICTOR.

    For the sake of brevity, I will skip here a detailed account of Diocletian’s exploits and successes as emperor and will try to limit myself to the deep reorganization of the military and its impact in the defenses of the Roman East. The Diocletianic reforms of the Roman army are a disputed issue which still today is far from clear. Diocletian was not a great reformer in military matters but rather a reorganizer who organized the trends which had developed during the preceding century and gave them a more thorough and permanent basis. The great reforms would have to wait until the reign of Constantine the Great. The most important issue, and perhaps the one which has caused more controversy is the overall size of the Roman army under Diocletian. There are two estimates furnished by ancient authors which differ seriously between them and which have caused scholars to divide into “high counters” and low counters”.

    The first source is John Lydus, a bureaucrat who lived under Justinian I (ca. 490 – after 557 CE) and who gave in his work De mensibus (the original was written in Greek) a grand total of 389,704 men for Diocletian’s armies (excluding the fleets). The second source is John Lydus’ contemporary Agathias (530 – 582/594 CE) another Eastern Roman author who in his work On the reign of Justinian wrote that “in earlier times” the army was said to have numbered 645,000 soldiers. As I’ve said before, scholars are still deeply divided about the matter. The “low counters” argue that Lydus’ number is more credible because it’s not a rounded number and is attributed specifically to the reign of Diocletian, and so it could very well have been obtained from an official document. It also aligns itself quite closely to the estimated strength of the Roman army in the II century CE under Hadrian, although it would still fall well below the maximum of the Principate under the Severans (440,000 men). Some historians have tried to reconcile both numbers by suggesting that Agathias’ number was the theoretical maximum strength, but that according to some historical evidence Roman units in the late empire were usually kept at around two thirds of their strength in peacetime, which would mean that Lydus’ number would be the real strength of the army. There’s also the famous quote by the Christian author Lactantius in his De mortibus persecutorum, who wrote that Diocletian increased the army by a factor of four; today this quote is largely discredited because Lactantius hated Diocletian (the last great persecutor of Christians) and his sentence was probably just an attempt to put a negative twist on the fact that the old imperial comitatus of the previous emperors now had to be divided in four smaller ones, one for each augustus and each caesar.

    There seems to be consensus in the academia though that Diocletian did increase army numbers, but the problem is quantifying it. The total number of Roman legions increased during the III century during the so-called “military anarchy”, from 33 legions under Septimius Severus to 37-38 legions under Aurelian. The problem is that it’s not clear if these “new legions” were still following the old organization scheme of 5,000 soldiers/legion (aprox.) or if they were smaller units, created from vexillationes of older, larger old model legions which had become permanently unlinked from their “mother unit”. The new legions that are attested during the III century (before 284 CE) in the East are:
    • Legio I Illyricorum, based at Palmyra. Probably created by Aurelian to act as a permanent garrison of the city and control any future uprisings. As its name says, it was formed with soldiers recruited in Aurelian’s homeland.
    • Legio II Isaura and Legio III Isaura, created by Probus to control the rebellious Isaurians in Anatolia. They were most probably small legions, as they were basically a police force.
    • Legio IV Martia, raised by Aurelian to man the limes arabicus. Alternatively, this legion could have been raised ex novo (or perhaps reformed) by Galerius and Diocletian in 293 CE.
    By the end of Aurelian’s reign there were 37/38 legions active. Things changed under Diocletian; he raised more legions than any other Roman emperor except Augustus; under him the total number of legions skyrocketed to 53/56. If we take the number of 53/58 legions and multiply it for 5,000 men/legion, we arrive at the staggering amount of 265,000/280,000 legionaries in Diocletian’s army. This was the number proposed by A.H. Jones in 1964 (this is the highest estimate of the “high counters”), to which we could add 250,000 auxiliaries (following the old thumb rule of equal numbers of auxiliaries as legionaries), 24,000 men for the Roman garrison (as proposed by Yann Le Bohec, there seems to be general agreement about this number) and 45,500 men in the fleets. The total numbers serving under arms during Diocletian’s reign would be an impressive 584,000/599,500 men.

    The problems with these high estimates are obvious. Apart from the disagreement with Lydus’ (apparently accurate) number, this would mean that under Diocletian the Roman army’s numbers doubled those of Augustus’ army, while the III century had been a century of massive economic loss, sharp demographic contraction and continuous and devastating wars with high levels of material destruction and massive losses in the ranks of the army. Is it credible that Diocletian, skilled administrator as he was, was able of obtaining (and maintaining) such a herculean military and fiscal effort from an exhausted empire? To me, this is the most credible argument of the “low counters”, together with archaeology and some evidence from Egyptian papyri (and some “common sense”, although I hate that expression).

    Agathias was a Christian with a pagan background. His quote comes from a work in which he criticized sternly the late emperor Justinian (the work was written under Justinian’s successors, either Justin II or Tiberius I), accusing him of having weakened the Roman army by reducing it to only 150,000 effectives, while “in the past, when the Roman empire was still united”, the army fielded 645,000 men. This data is extremely imprecise and what’s worse is that’s embedded in the kind of polemical work that does not lend itself to historical accuracy.

    On the contrary, the data by Lydus is striking by its extreme precision, Lydus was an imperial functionary working in Constantinople during Justinian’s reign, and among other works he wrote erudite treaties about traditional Roman festivities (De mensibus) and Roman magistracies (De magistratibus) not only thanks to his own erudition, but also to his free access to the state’s archives. This adds to the credibility of his data; 389,704 men in the land forces, and 45,562 in the navy, for a grand total of 435,266 men under arms. Many scholars consider this data to be the most reliable one that we have for the numbers of Diocletian’s army, even if there’s the possibility that they only list the numbers when Diocletian rose to the purple, before he began increasing the army’s numbers.

    Baths-Diocletian-01.png

    On top of all his other achievements, Diocletian was also one of the greatest builder emperors of Rome. His magnum opus was the gigantic Baths of Diocletian in Rome, the largest Roman baths ever built in Antiquity. Here you can see a reconstruction of the façade to the open air swimming pool of the frigidarium.

    A further point of contention is the one raised by Publius Flavius Vegetius Renatus (active during the reigns of Gratian and Theodosius I) who in his work Epitoma rei militaris wrote that the antiqua legio had a full strength of 6,000 infantrymen and 700 cavalrymen, and scholars consider that with antiqua legio he referred to the legions of Diocletian’s time as Vegetius refers specifically to the legions known as Ioviani and Herculiani, raised during the Tetrarchy. John Lydus and Isidore of Seville also confirm Vegetius’ numbers. Epigraphy seems to confirm this to a point, as Legio II Herculia sent his VII and X cohorts to the North African campaign of Maximian, and this confirms without a doubt that at least this newly raised legion kept the traditional structure of 10 cohorts.

    According to the Notitia Dignitatum, by the early V century CE the riverine Danubian legions still kept their structure of ten cohorts per legion, and this has been confirmed by the excavations at Galerius’ palace at Romuliana (Gamzigrad, Serbia).

    But on the other side, there’s other data provided by archaeology. The excavations in Egypt and other places along the Danubian border have revealed something different: that the legionary encampments of some of the new legions raised by the Tetrarchy were much smaller than traditional legionary camps, and far too small to lodge a legion of 6,000 infantrymen and 700 cavalrymen. At the most, they would have contained between 1,000 and 1,500 men. So, how can we make some sense out of this mess?

    In his PhD thesis L’esercito romano tardoantico: Persistenze e cesure dai Severi a Teodosio I, the Italian scholar Marco Rocco offers the following explanation.

    Between 284 and 293 CE, Diocletian and his colleagues raised new legions, following the template of the antiqua legio described by Vegetius, probably by melting together ancient auxiliary units. The number of auxiliary units experienced a drop of more than 50% between the Severans and the Notitia Dignitatum, and Rocco considers that probably it was the Tetrarchs who used these units as the building blocks for their new legions. This would also explain an increase in the number of legions without experiencing a drastic increase in the overall number of soldiers in the army. These legions would have been immediately posted in the borders, especially along the Danube, which during these years was the most problematic border of the empire. These new legions were:
    • Legio I Iovia Scythica.
    • Legio I Martia (or Martiorum).
    • Legio I Noricorum.
    • Legio I Pontica (based at Trapezus in Pontus).
    • Legio II Herculia.
    • Legio V Iovia.
    • Legio VI Herculia.
    Between 293 and 299 CE, the Tetrarchs began raising in the West new legions of reduced strength (around 1,000-2,000 men per legion). Also, during this time Galerius and Diocletian created new legions in the East and Egypt by breaking up old legions or from vexillationes of old legions (many of them from Danubian legions) Also at this time, legionary vexillationes from older larger legions were attached to the comitatus of each Tetrarch. The legions raised by these means during this period are:
    • Legio I Armeniaca (based in eastern Anatolia).
    • Legio II Armeniaca (based in eastern Anatolia).
    • Legio I Flavia Constantia.
    • Legio II Flavia Constantia.
    • Legio I Iulia Alpina.
    • Legio II Iulia Alpina.
    • Legio III Iulia Alpina.
    • Legio I Maximiana.
    • Legio I Maximiana Thebaeorum (based in upper Egypt).
    • Legio III Diocletiana (based in Egypt).
    • Legio III Diocletiana Thebaeorum (based in upper Egypt).
    • Legio III Herculia.
    • Legio V Parthica (based in Mesopotamia).
    • Legio VI Parthica (based in Mesopotamia).
    • Legio Tzanni (based in eastern Anatolia).
    And finally, between 299 and 306 CE the Tetrarchs kept raising new “small” legions of 1,000 men each, from ancient auxiliary units or from vexillationes of ancient larger legions; these new legions were posted in the borders of the empire. The equites promote were separated definitely from the legions and incorporated into the comitatus of the Tetrarchs, and the vexillationes that had been added into these comitatus during the preceding period were transformed into new, small model legions. There was also a change in the nomenclature of the new legions created during this period:
    • Legio Salutis.
    • Legio Fortenses.
    • Legio Herculiani.
    • Legio Ioviani.
    • Legio Lancearii.
    • Legio Martenses.
    • Legio Mattiarii.
    • Legio Moesiaca.
    • Legio Pannonica.
    • Legio Solenses.
    Thus, the overall process could be summoned up as:
    • An ncrease in the overall number of effectives (old model legions seem to have been maintained at their nominal strength of 10 cohorts each even after having vexillationes of 1,000 – 2,000 men permanently detached from them).
    • An ncrease of the numbers of the imperial comitatus, and consolidation of its units as permanent ones (from provisory vexillationes to permanent legions in their own right).
    • An ncrease in the numbers of troops in the borders (many of the new units were immediately detached to the borders) and rationalization of their distribution along them. This goes in hand with Diocletian’s complete reorganization of the administrative system, especially the increase in the number of provinces. The objective seems to have been having two legions in each menaced border province.
    • Diminishment of the number of auxiliary units, and probably also of the use of mercenary foreign contingents, in parallel with Diocletian’s reform of recruitment for the army. For the first time since the times of Marius, Diocletian reintroduced compulsory military service for Roman citizens, and one of the objectives of this measure could have been to increase the “Roman-ness” of the army. This measure would show itself to be a failure as time went by.
    • A massive program of fortress building along the menaced borders. In the east, this translated into the building of the massive system known as Strata Diocletiana, which covered the desert border from the gulf of Aqaba to the Euphrates with a military road and a series of small forts built in the oasis and water wells along the road; this defensive system effectively blocked incursions and encroachment by the nomadic Arabian tribes and allowed an unprecedented flourishment of agriculture and an expansion of inhabited settlements and irrigation works in the Middle East until the late VI century CE. In the northern part of the border, Diocletian also ordered the building of large numbers of defensive works, both new ones and rebuilding of older city walls. This impressive program of fortification and defense in depth changed permanently the nature of warfare in the Middle East between Rome and the Sasanians until the VII century CE.
    Most of these reforms were not a thoroughly planned affair enforced with a clear long-term goal in mind, but following the time-honored Roman tradition, they were just haphazard, ad-hoc solutions adopted in the heat of the moment; hence the abrupt change between the two models of legion during the reign, or the sudden increase of the number of legions in Egypt (linked probably to the rebellion of Domitius Domitianus there, which we will see in a later post). One of the results of all this reorganization was the loss of meaning of the very term “legion”. From this time onwards, “legion” could refer to any kind of combined arms unit centered around a core of heavy infantry numbering anywhere between 1,000 and 6,000 men, and which could either be a part of the border defensive system or of one of the imperial comitatus. Also, a process began (although it would not gain momentum and become enshrined for good until Constantine I’s reign) of slow but steady differentiation between the units permanently posted along the border and those permanently attached to the imperial comitatus, although as we’ve seen during the Tetrarchy vexillationes from older larger legions were still being detached from their mother units and attached to the comitatus.

    fortaleza-legionaria-de-lux.jpg

    The great temple of Amon Ra at Luxor had been abandoned during the III century. When Diocletian and Galerius reorganized the defenses of Egypt, it was turned into a legionary fort surrounded by newly built walls.

    Roman-Frescoes-Luxor.png

    The soldiers of the Tetrarchy. What you see above are the remains of the Diocletianic era frescoes that covered the chamber of the imperial cult at the legionary fortress of Luxor (which had been previously a chapel dedicated to the Egyptian goddess Mut).

    Finally, to gain an idea of how all of this looked like in practice, we can have a look at the only hard data contemporary to Diocletian’s time that had remained. As usual, it comes from Egypt. First, there’s a papyrus from Panopolis which list the military units garrisoned in upper Egypt:
    • Ca. 1,000 men between infantrymen and cavalrymen in two old auxilia units (cohors I Apamenorum equitata and cohors XI Chamavorum).
    • Ca. 1,600 cavalrymen in two newly raised auxiliary units, ala II Herculia dromedariorum and ala I Hiberorum (600 men total), in the equites promote detached from Legio II Traiana (700 men), and a unit of equites sagitarii (cavalry archers, 300 men).
    • At least 6,000 legionaries from vexillationes of Legio III Diocletiana and Legio II Traiana.
    • At least 1,000 legionaries from vexillationes of several eastern legions.
    The total adds up to 9,600 men. The old garrison of Egypt during the Principate remained stable around 20,000 men at all times, so in this case what the numbers seem to suggest is that the overall numbers of soldiers in the Egyptian garrison remained stable, but Diocletian distributed them more uniformly across the territory (before, they were overwhelmingly concentrated around Alexandria), with half its number in upper Egypt and the rest in lower Egypt.

    The other interesting document from Egypt is a papyrus from Oxyrrhincus which lists the troops that formed part of Galerius’ comitatus in 295 CE when he and Diocletian had to come to Egypt to deal with the rebellion of Domitius Domitianus and incursions by desert tribes.
    • Ca. 10,000 men from the old unitary sacer comitatus, including the elite cavalry units of the comites domini, equites promoti dominorum nostrorum and protectores;
    • Ca 1,000 legionaries each from several Danubian vexillationes: as it’s probable that they were 18 in total, this adds up to a force of 18,000 legionaries. Another possibility has been put forward by Schmitt who defended that the legiones comitatanses of the IV century CE had around 750-850 men each; if we apply this number to the vexillationes included in the comitatus during the Tetrarchy, this would add up to 14,000-15,000 legionaries.
    • Other cavalry forces: the ala II Hispanorum (an ala quingenaria of 480 men), and at least another mounted unit formed by dromedarii: around 1,000 mounted men.
    Thus, depending of which number of men we consider for the legionary vexillationes included in Galerius’ comitatus, the total number of forces in it oscillates between 25,000 and 29,000 men. This coincides almost perfectly with the numbers given by Festus and Eutropius; according to them Galerius commanded a field army of 25,000 men during the war against the Sasanian king Narsē.

    Babylon-Egypt-03.jpg

    One of the largest fortresses built by Diocletian was the great fortress of Babylon in Egypt, built where Trajan's canal joined the Nile, at the limit between lower and upper Egypt. The parts colored in red are the only parts still standing today.

    Babylon-Egypt-01.jpg

    Reconstruction of the two large round towers that guarded the entry to Trajan's canal at the fortress of Babylon in Egypt.

    If we extrapolate these data, this means that the four imperial comitatus would amount together to a little more than 100,000 men, and the rest of Roman forces would have been posted at the borders. Rocco considers that the total number of forces in the border armies could have stood at 300,000 men, which would have been the same number of men the Roman army had at the death of Augustus. So, the borders received the same level of protection as before (the same number of soldiers) but with the added benefit that now the Roman army had a strategical reserve of 100,000 men in four field armies (two in the West, two in the East) which offered an added degree of flexibility and depth to the defense of the empire. An added benefit was that these comitatus and their respective commanding augustus or caesar were not quartered at Rome, far away from the war theaters, but in locations much near to the menaced borders. In the East, Diocletian took residence at Nicomedia and Galerius at Thessalonica.
     
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    24.7 THE REIGN OF NARSĒ AND THE ROAD TO WAR.
  • 24.7 THE REIGN OF NARSĒ AND THE ROAD TO WAR.

    The internal situation in the Sasanian empire after the retreat of the Roman army does not seem to have calmed down significantly, and probably the lackluster performance of Bahrām II against the Roman invaders did not help at all in this respect. In 287 CE, due to reasons that remain far from clear, delegates of Bahrām II signed a peace treaty with envoys of Diocletian that seems to have been very favorable to Rome. It could be the result of an unrecorded war between Diocletian and Bahrām II, or perhaps the conclusion of the war started by Carus. The issue is extremely confusing because the only written sources dealing with it are the Panegyrici Latini, which are far from ideal sources:

    Panegyrici Latini II/10, 7, 5-6 (attributed to Claudius Mamertinus, and read before Maximian in 291 CE at Trier, on occasion of the emperor’s birthday):

    In my view, the Euphrates in like manner held the rich and fertile land of Syria in a protective embrace before the Persian Kingdom voluntarily surrendered to Diocletian. But he gained this in the fashion of Jupiter his patron through that paternal nod of command which causes everything to tremble, and through the grandeur of your (i.e. Maximian’s) name. You, however, invincible Emperor, have tamed those wild and uncontrollable peoples (i.e. German tribes) through devastation, battles, massacres, the sword and the fire.

    Panegyrici Latini II/9, 1–2 (attributed also to Claudius Mamertinus, and read before Maximian on occasion of the founding day of the city of Rome):

    He (i.e. Diocletian) has recently invaded that part of Germany which lies opposite to Rhaetia and with a courage similar to yours he has victoriously advanced the Roman frontier, so much have you in plain and loving fashion attributed to his divinity what measures you had taken for [the defenses of] the territories, when you came together from different parts of the globe and joined together your invincible right hands, so full of trust and brotherly feeling was that conference. In it you provided for yourselves reciprocated examples of all the virtues and in turn you increased your stature, something which did not seem possible, Diocletian by showing to you the gifts of the Persians and you by displaying spoils from the Germans.

    Panegyrici Latini II/10, 6:

    In this same manner that king of Persia, who had never before deigned to admit that he was a mere man, was a suppliant before your brother (i.e. Diocletian) and laid open his whole kingdom to him, if he thought it right to enter it. In the meantime, he offered him varying wonders, he sent wild animals of remarkable beauty; being content to win the name of friend, he earned it through his submission.

    This meager evidence has been used by scholars to propose that in 287 CE Bahram II and Diocletian signed a peace treaty in which the Sasanian king ceded to the Romans Mesopotamia and Armenia. Additional support for this thesis can be found in the texts by Armenian historians:

    Agathangelos, History of the Armenians:

    But there escaped from the raid one of the sons of Khosrov king of Armenia, an infant called Trdat; his tutors took him and fled to the emperor’s court in Greek territory. Then the Persian king came and imposed his own name on Armenia, and set the Greek army to flight, pursuing it to the borders of Greece. He had ditches dug to fix the frontier and called the place ‘the gate of ditches’ instead of the earlier title ‘the Pit' (…).

    Then the emperor greatly honored Trdat and bestowed handsome gifts on him. He crowned his head with a diadem and decorated him with the purple and the imperial insignia. And he entrusted to him a great army for his support, and sent him to his own land of Armenia.


    So, after his victorious show of strength, Trdat, king of Greater Armenia, returned from Greek territory. The king hastened to Armenia; upon his arrival he found there a great army of Persians, because they had subdued the country for themselves. Many he slaughtered and many he threw back in flight to Persia. And he brought under his own sway his ancestral kingdom and ruled over its borders (…).

    King Trdat spent the whole period of his reign devastating the land of the Persian kingdom and the land of Asorestan. He plundered and caused terrible distress. Therefore, this saying was adopted among the proverbial sayings: ‘Like the haughty Trdat, who in his pride devastated the dykes of rivers and in his arrogance dried up the currents of seas.’ For truly he was haughty in dress and endowed with great strength and vigor; he had solid bones and an enormous body, he was incredibly brave and warlike, tall and broad of stature. He spent his whole life in war and gained triumphs in combat. He acquired a great renown for bravery and extended throughout the whole world the glorious splendor of his victories. He threw his enemies into disarray and revenged his ancestors. He devastated many of the regions of Syria and took a great amount of booty from them. He put to the sword the armies of the Persians and acquired enormous booty. He became commander of the cavalry of the Greek army and handed over to them the camps (of the enemy). He expelled the armies of the Huns by force and subjected the regions of Persia.

    Moses Khorenats’i, History of the Armenians:

    Carus then reigned with his sons, Carinus and Numerian. Gathering an army, he gave battle to the Persian king, and after gaining the victory he returned to Rome. Therefore Artashir, bringing many nations to his support and having the desert [peoples] of Tachikastan on his side, gave battle a second time to the Roman army on both sides of the Euphrates. In the battle Carus was killed at ¿R…inon? Similarly, Carinus, who had marched into the desert against Kornak in the company of Trdat, was slaughtered with his army; those who survived turned in flight. At this point Trdat’s horse was wounded so he did not gallop away with the fugitives. But he picked up his arms and the horse’s accoutrements and swam across the wide and deep Euphrates to his own army, where Licinius was. In those days Numerian was killed in Thrace, and Diocletian succeeded to the throne. But Agathangelos informs you of Trdat’s various deeds in his time.

    Because there is no true history without chronology, therefore we made a detailed investigation and found that Trdat gained the throne in the third year of Diocletian and that he came here with a large army. When he arrived at Caesarea, most of the princes went to meet him. And arriving in this country he found that Awtay had raised his sister Khosrovidukht and had guarded the treasures in his fortress with great constancy. He was a just and persevering man, reliable and very wise; for although he did not know the truth about God, yet he realized the falsity of the idols. Similarly, his protégée Khosrovidukht was a modest maiden, like a nun, and did not at all have an open mouth like other women.

    Thus, according to Agathangelos and Moses Khorenats’i, “in the third year of Diocletian” (i.e. 287 CE) Tirdat the Arsacid, exiled from Armenia since the 250s when Šābuhr I annexed Armenia to the Sasanian empire, could return to Armenia. Many western historians have hurried to “marry” this news with the texts of the Panegyrici Latini to arrive to the conclusion that the Romans managed to grab the whole of Armenia and northern Mesopotamia from the Sasanians. But as we will see soon, there’s one contemporary Sasanian source that adds some nuance to this.

    Just a peremptory look at the overall situation of the Roman empire in 287 CE makes it very dubious that Diocletian was in any position to start a campaign against such a dangerous enemy as the Sasanian empire. As soon as Diocletian won the battle of the Margus against Carinus, he hurried to Rome where he received news that once more the Roman borders were under assault at multiple places due to the retreat of troops from the borders to fight the civil war between Diocletian and Carinus. The situation was particularly serious in Gaul where Carinus had probably taken with him large numbers of troops from the Rhenish garrisons: a huge revolt by the Bagaudae had taken place and was led by a couple of men named Amandus and Aelianus, who had been acclaimed as augusti by their followers. The Alamanni and Burgundi had broken through the upper Rhine, while in the lower Rhine and the Channel coast of Gaul and Britain the Chaibones, Eruli, Franks and Saxons were once more ravaging the Roman provinces. At the other extreme of the empire, the Sarmatians of the Bosporan kingdom had invaded across the lower Danube and had taken advantage of the naval resources of the Bosporans to launch a seaborne invasion against the Pontic coast of Asia Minor (probably, the situation here was similar to the one in Gaul, as Diocletian would probably have taken troops with him to campaign against Carinus. In this critical situation, the childless Diocletian took the drastic decision of appointing his fellow and trusted Illyrian general Maximian (M. Aurelius Valerius Maximianus) as caesar and his adopted son (filius augusti) and successor in a public ceremony held at Mediolanum probably on 21 July 285 CE.

    Maximian-Bust-01.jpg

    M. Aurelius Valerius Maximianus.

    Maximian departed immediately towards Gaul, where he campaigned brilliantly against the Bagaudae and the Germanic invaders; the campaign was well led by Maximian, but it would take him five years to clear Gaul from invaders. Meanwhile, in the Fall of 286 CE the commander of the Litus Saxonicus M. Aurelius Mausaeus Valerius Carausius revolted against Maximian and Diocletian, and seceded Britain and parts of northern Gaul from the empire, creating a serious problem for Diocletian and Maximian that took several years and massive efforts to solve. To make things worse, the Alamanni invaded Gaul again in 287 CE. Diocletian now had a problem, because Carausius was an augustus while Maximian was merely a caesar, so on 1 April 286 CE Diocletian raised Maximian to the rank of augustus; from now on Diocletian and Maximian would no longer be father and son, but brothers.

    Immediately after proclaiming Maximian as caesar, Diocletian returned to the East, advancing slowly along the Danube, reinforcing the defenses elsewhere, recruiting new forces and fighting the Sarmatian Iazyges that had also attacked Pannonia in late 285 CE. In the meanwhile, Diocletian’s able subordinate Constantius (the ex-governor of Dalmatia) fought the invading Sarmatians in Asia Minor; it’s probably in the context of this campaign that the first of the new legiones antiquae, Legio I Pontica, was raised and based at Trapezunt. The war against the Bosporan Sarmatians must’ve been ended by 288 CE at the latest, because this year Diocletian transferred Constantius to Gaul to help Maximian with the serious situation there. The creation of the new Legio I Iovia Scythica, based at Noviodunum in Moesia was probably enacted in the frame of the fight against the Bosporan Sarmatians. Diocletian is attested to have returned to Nicomedia by January 286 CE and stayed there until 3 March 286 CE, probably to supervise the Roman counteroffensive that took Roman forces and their Chersonite allies to the northern coast of the Black Sea to attack the Sarmatian homeland at the shores of the sea of Azov.

    The removal of forces from the Levant (either for the war against Carausius or for the campaign against the Sarmatians in Asia Minor) seems to have been behind some sort of revolt or disturbance in Syria and probably also in Palestine; Diocletian visited these provinces in the summer of 286 CE. The revolt seems to have been caused by the nomadic Arabic tribes (Saraceni) that crossed periodically the Roman border during their seasonal migration looking for pastures for their herds. But whatever their aim was, the only result was to have the revolt crushed by Diocletian, who then deported them in large numbers to depopulated lands in Thrace. Ilkka Syvänne speculates that perhaps the Lakhmid king of Hira 'Amr ibn Adi could have been behind the revolt. During Aurelian’s time he’s been an ally of Rome, but some time afterwards he changed sides again and became a Sasanian vassal (he’s acknowledged as such in the Paikuli inscription of Narsē). If this was the case, that would help to explain why in 287 CE some sort of peace treaty or arrangement was signed between both empires, as Diocletian would have perceived 'Amr’s actions as a Sasanian aggression.

    After 287 CE, Diocletian began the construction of the Strata Diocletiana, which would put a stop to Arabic raids in the Levant. It included the refortification of important cities and towns like Damascus and Palmyra, and especially the building of large walls at Circesium on the Euphrates, where the road ended. In the winter of 287-288 CE Diocletian met Maximian at Moguntiacum to discuss the next summer campaign, in which the two augusti collaborated against the Alamanni and finally expelled them from Gaul.

    Qasr-Bshir.jpg

    Qasr Bshir, one of the forts built by Diocletian along the limes arabicus.

    As you can see, Diocletian did not have much time left to campaign against the Sasanians, so it’s unclear what happened. A hypothetical explanation could be that, in retaliation for the Lakhmid raids against Syria and Palestine the Romans provided the exiled Armenian prince Tirdat with an army with which he achieved some sort of success against the Sasanians. The big problem though is that there’s a contemporary Iranian document that makes clear that Tirdat did not manage to recover Armenia. This document is the Paikuli inscription, dated to the very start of Narsē’s reign, in which he still calls himself Great King of Armenia, but lists Tirdat as one of his vassal kings. So, probably what happened was that Tirdat, with Roman help, managed to grab a part of Armenia (most probably in the west) and the Sasanians and Diocletian reached an agreement by which Tirdat would keep this territory, but as Narsē’s vassal. In other words, it’s unclear if this treaty was arranged between Diocletian and Narsē or between Diocletian and Bahrām II; if the latter was the case this would have only helped to infuriate Narsē even more against his nephew.

    Paikuli-Tower.jpg

    Remains of the Paikuli tower.

    Paikuli-Tower-01.jpg

    Hypothetical reconstruction of the Paikuli tower.


    Bahrām II died in 293 CE, and he was succeeded by his son Bahrām Sakān šāh, known to historians as Bahrām III. However, his reign would be a short one; he reigned only for four months until he was dethroned by his great-uncle Narsē, Great King of Armenia. The events that surrounded Narsē’s coup are recorded in detail in the bilingual inscription of Paikuli (written in Middle Persian and Parthian, in what is now Iraqi Kurdistan). The inscription was affixed originally to a tower (now in ruins) built by Narsē at the precise location where he and his followers left the kingdom of Armenia and met with the Iranian grandees that supported him as king instead of Bahrām III. Obviously, the text is unashamedly propagandistic but provides invaluable information about the internal situation in the Sasanian empire at the time. In it, Narsē depicts his bid for the throne in characteristically Iranian terms, that are still reminiscent of the ones used 800 years before by Darius I in his Bisotun inscription: a perfidious nobleman called Wahnām, son of Tatrus, under the evil auspices of Ahrimān, had placed the crown unlawfully upon the head of Bahrām Sakān šāh, and Narsē was called upon to restore order and justice in Ērānšāhr:

    I am the Mazdaean Majesty Narsē King of Kings of Erān and Anerān, whose origin is from the gods, son of the Mazdaean Majesty Šābuhr King of Kings of Erān and Anerān, whose origin is from the gods, grandson of the Majesty Ardaxšir King of Kings (…).

    I am/was the King of Armenia. And we dwelt in Armenia until Bahrām, King of Kings, son of Bahrām passed away.

    And Wahnām, son of Tatrus, through his own falsehood and with the help of Ahrimān and the devils, attached the Diadem to the head of Bahrām Sakān šāh. And he did not inform me of that matter. Nor did he inform the princes.

    And later the princes and grandees and nobles and Persians and Parthians were informed that:

    “I, Wahnām, son of Tatrus have attached the Diadem to the head of Bahrām Sakān šāh. And I wish to establish myself in an exalted position. And of this I am capable, to kill the princes and grandees and nobles and to give their possessions/estates to the Garamaeans. And from/of my own family and the Garamaeans I shall make […my own?] property. And when I have firmly established it as my own property, then I shall destroy the enemies of the King of Sakas (…)”.

    And the Persians and Parthians and others who were at the border watch-post at Asōrestān, they made a council and said that (Note: the passages that follow are heavily damaged and are very fragmentary, so I will skip them).

    Thereafter Šābuhr the Hargbed, and Narsē the Prince, son of Sāsān, and Pābag the Bidaxš, and Ardaxšir the Hazārbed, and Raxš the General, and Ardaxšir Surēn, and Ohrmazd Warāz, and Warhāndād Lord of Andēgān, and the remaining princes and grandees and householders and nobles and Persians and Parthians who were the greatest and the best and the noblest subjects in my possessions – as was fitting – took the advice of the gods and myself and sent messengers to me.

    And when I had graciously admitted them, then the messengers from the princes and the hargbed and the Grandees and the Nobles came to me saying that:

    “May the King of Kings graciously move from Armenia hither to Ērānšahr. And as for the glory and the realm and his own thrown and honor, which his ancestors received from the gods, may he take them back from the evildoers who are against gods and men. And may he keep Ērānšahr safe until the last!”

    And when I saw that letter, then in the name of Ohrmazd and all the gods and Anāhīd, the Lady, we moved from Armenia towards Ērānšahr (NOTE: now follows another very damaged, long passage that I will skip which describes the military campaign and preparations of Narsē’s supporters to secure Asōrestān for the arrival of Narsē).

    And when I arrived [in] Asōrestān at this place where this monument has been made, Šabuhr the Hargbed, and Pērōz the Prince, and Narsē the Prince, son of Sāsān, and Pābag the Bidaxš, and Ardaxšir the Hazārbed, and Ardaxšir Surēn, and Ohrmazd Warāz, and Warhāndād Lord of Andegān, and Kirdēr the Mowbed of Ohrmazd, and […]z-narsē Kāren, and […] the first (?) [of the…?], and Raxš the General, and Ardaxšir Tahmšabūhr, […, and …] Secretary of Finance, and Žōygird the Cup-bearer, and likewise the princes and grandees and nobles and householders and satraps and accountants and storekeepers (...?) and the remaining Persians and Parthians who were in Asōrestān and Xūzestān and Garamaea and Syārzūr, all together they came to Xāyān ī Nīkatrā to meet me. And here they came into my presence where this monument has been made.

    Narseh-coin-0o1.jpg

    Narsē, king of kings of Iran and Non-Iran.

    The Paikuli inscription is a very long one, and its state of preservation is very poor, which has turned its interpretation by scholars into a daunting task. The fragments quoted above are just the introduction, and they offer juicy information about the events. Basically, Narsē revolted against Bahrām III with the help of a very wide array of plotters that included key members of the government, administration and upper nobility. As you can see, in the list of Narsē’s supporters appear the hargbed (one of the chief commanders of the army), the bidāxš (the royal lieutenant), the hazārbed (another high-ranking army commander), members of the great noble houses of Surēn, Kārin, Andēgān and Warāz, and no other than the great priest Kirdēr himself, who had been the staunchest supporter of Bahram II (this is something that still puzzles historians). The obvious question is; what did Bahrām III do to create such a widespread opposition against his rule? If we are to believe the Paikuli inscription, it was all a plot hatched by the evil Wahnām, but that’s obviously not true. In the text, Narsē is always careful to call Bahrām just “the king of the Sakas”, never acknowledging him the title of šāhān šāh, which hints at the real cause for the revolt: Narsē’s bitterness over having been passed over for three times for the royal succession.

    Stone-block-with-Paikuli-inscription.jpg

    The inscription of Paikuli has arrived to us broken in tens of fragments and with many missing parts, which has turned its interpretation into a very arduous task for scholars. This is one of the blocks that were part of the inscription.

    ricostruzione-iscrizione-bilingue-di-narseh.jpg

    Reconstruction of the Paikuli inscription according to Hulmbach and Skjaervo (1980).

    The inscription then goes on to describe the civil war between Narsē and Bahrām III, although there again great lacunae in the preserved text:

    And Bahrām Sakān šāh and Wahnām, son of Tartus, and the bad ones and those who were Wahnām’s partisans and helpers – when they heard that I had set out from Armenia towards Ērānšahr and had mobilized an army of Ērānšahr – then they (…).

    Wahnām by his sorcery (…) Ādurfarrōbay Mēšān šāh (…) called to his assistance. And he sent a message to the King of Mēšān saying that (…). And Ādurfarrōbay Mēšān šāh, how the bad lie had been given out, that he said, since (?) Wahnām was rebellious (…). And he crossed the Mēšānian (?) Tigris to this side, and with horses and men he went forth to the support of Bahrām Sakān šāh, and Wahnām.

    In other words, in the civil war that ensued Ādurfarrōbay king of Mēšān (a coastal kingdom on the Mesopotamian coast of the Persian Gulf, known to Greeks and Romans as Mesene) who was probably also a member of the Sasanian royal family sided with Bahrām III and Wahnām. The rest of this part of the inscription is barely legible, but in general terms it states that finally Narsē won the fight and Bahrām III surrendered and abdicated of his own will. As for Wahnām, he was publicly humiliated and executed by Narsē.

    The text then moves one to describe the deliberations between the wuzurgān to elect Narsē as šāhān šāh and his acceptance of the title. According to the inscription, Narsē called for an assembly of the princes and the nobility which elected him unanimously as the one best fitted to be king, and Narsē thus accepted the post with the assent of the grandees. The conclusion of the inscription is better preserved than its middle parts and again contains valuable tidbits:

    And Caesar and the Romans were in gratitude and peace and friendship with me. And the King of Kušān, and (…) Aspnay(…?), and the King of Xwārizm, and Zāmadīgp(…?) the (…)bed of Kwšd’n … and Pgrymbk (…), and Sēd(…?) the Šyk’n of Harēw, and Pāk Mehmān, and Birwān Spandwardān, and the King of Pāradān, and King Rāzgurd, and King Pndplnk, and the King of Makurān, and the King of Tūrān, and the King (…) and the King of Gurgān and Balāsagān, and the King of Mskyt’n, and the King of Iberia, and the King of Sigān, and King Tirdād, and Amru King of the Lakhmids, and Amru [King of] the Abgars (?), (…) and Nāhubed of Dahestān, and Razmāgōy Šambīdagān, and (…) Satārap of Dumbāwand, and (…)āgōy Lord of Sāxwal(…?), and Porāsman Lord of Mūgān, and Bād Lord of Zōrād(…?), and Mihrxwāst Lord of Borsip(…?), and Zanāygān [Lord?] of (…), and Kwl’(…), …, and Bahrām Lord of Mošk, and Narsē lord of Antioch, and the Lord of Lāšom, and Wld.y Lord of Čš, and the Lord of (…), and Xradžoy Lord of Lāk(…?), and Mālux King of Aštbwn’n, and the remaining landholders (…) stayed by my advice and counsel.

    I have underlined in the previous text the names of king Tirdat of Armenia and of 'Amr ibn Adi, who until 295 CE was king of the Lakhmids of Hira. In this list, Narsē states that the Romans were “in peace and friendship” with him, and then enumerates all the vassal kings and lords of the Sasanian empire who acknowledged him as šāhān šāh, beginning with the most important of them all, the Kušān šāh. It’s also clear, from the text of this inscription, that in 293 CE Narse was still Great King of Armenia, and that Tirdat was some sort of vassal king, probably subjected to him even before he became šāhān šāh. What’s more intriguing is that the text does not name anywhere neither upper Mesopotamia nor Nisibis. As a matter of fact, in his trip from Armenia to Asōrestān, Narsē took a very easterly route that led him directly from the Armenian highlands to the eastern bank of the Tigris, avoiding completely the northern Mesopotamian plan. Could this be a hint that by this time the Romans were in control again of upper Mesopotamia? The 2016 article about Narsē in the Encyclopaedia Iranica by Ursula Weber is categorical in this respect, and states emphatically that by this time northern Mesopotamia and Armenia were still under Sasanian rule.

    narseh-invest-01.jpg

    Investiture rock relief of Narsē at Naqsh-e Rostam. Narsē is receiving the diadem of kingship from the goddess Anāhīd.

    Bust-of-the-Sassanian-king-Narseh.jpg

    3D model of one of the monumental busts of Narsē at the Paikuli tower.

    The creation of the new legions I and II Armeniacae (posted in eastern Anatolia) and V and VI Parthicae (posted in Mesopotamia) are dated to the 293-299 CE period, which seems to suggest that these territories did not come under Roman control until after Narsē’s accession to power. He’d become king at an advanced age (he was by then between 60 and 65 years old) and was probably bitter about having been bypassed thrice in the succession, and he did not hesitate to take reprisals; archaeologists have discovered that many of Narsē’s statues, inscriptions and reliefs were carved over ones originally made by Bahrām I and Bahrām II, and that Narsē purposefully ordered their names to be erased systematically, in a sort of Iranian damnatio memoriae.

    Also, in his coins and inscriptions Narsē seems to have made a clear break from the immediate past, hinting to a return to the customs and attitudes of the reign of his father Šābuhr I. He began calling himself again in coins and inscriptions “he whose seed is from gods” (like Šābuhr I had done, a practice dropped by Bahrām I and Bahrām II) and instead of Ohrmazd, Mihr and Anāhīd (the “patron godess” of the House of Sāsān) won a prominent place in royal texts. Some historians believe that this virtual return to the “good old times” of the great Šābuhr I was bad news for the Romans, because one of the cornerstones of Šābuhr I’s policy had been his implacable hostility towards Rome, and that Narsē intended to follow in his father’s footsteps, in a further attempt to distance himself from the “feeble” exterior policies of his despised brother and nephew. It could also be because of this that Narsē made a new 180º turn in Sasanian policies towards the Manichaeans. As I explained in a previous post, Manichaeism was a strongly proselytizing religion that expanded quickly beyond the borders of the Sasanian empire in all directions, including into the Roman empire. And Diocletian reacted violently to this renewed expansion of Manicheism. In an edict issued on 31 March 302 CE in Alexandria, he decreed against the Manichaeans:

    We order that their organizers and leaders be subject to the final penalties and condemned to the fire with their abominable scriptures.

    This decree was far more severe than the ones he published against the Christians a year late. In it, he also ordered declared that low-status Manicheans must be executed by the blade, and high-status Manicheans must be sent to work in the quarries of Proconnesus (Marmara Island, Turkey) or the mines of Phaeno in southern Palestine. All Manichean property was to be seized and deposited in the imperial treasury. Amongst the reasons quoted in this Diocletianic edict, there was an interesting one: that Manicheism was a foreign religion and that its high-ranking members were Persian spies. As for the more traditional reasons for his decision (which he explained in a letter sent to the proconsul of Africa in late March 302 CE), he wrote:

    (The Manichaeans) have set up new and hitherto unheard-of sects in opposition to the older creeds so that they might cast out the doctrines vouchsafed to us in the past by divine favor, for the benefit of their own depraved doctrine (…)

    … our fear is that with the passage of time, they will endeavor...to infect...our whole empire...as with the poison of a malignant serpent.

    Ancient religion ought not to be criticized by a new-fangled one (…).

    This slide of Narsē towards an aggressive exterior anti-Roman policy must have taken place gradually, because as he himself states in the Paikuli inscription he was “in peace and friendship with Caesar and the Romans” at the moment of his accession. Ursula Weber and other scholars disagree with the notion that it was just an increase in Sasanian aggression and expansionism that caused the war between the two empires, but rather the strengthening of the Roman empire under Diocletian, and especially the establishment of the Strata Diocletiana and the building of new fortresses along the Euphrates. The injured party with Diocletian’s new policies at the limes arabicus were the Arab tribes of the Syrian and Arabic deserts, who were mostly under control of the Lakhmid kings of Hira, who in turn were Sasanian vassals. Also, whatever it was that happened in Armenia with Tirdat, it probably implied some sort of Roman meddling, which couldn’t have been well received by Narsē, who was Great King of Armenia at the time.

    The Saracen incursions had continued in the Roman East, and in 290 CE Diocletian had needed to organize yet another campaign against them. There were also Berber incursions in Mauretania and Numidia, nomadic raids in Upper Egypt, continued unrest among the Sarmatians in the middle Danube and the still unresolved issue of Carausius’ Imperium Britanniarum (Maximian had suffered a costly failure in 289 CE when trying to launch a seaborne invasion of Britain). Given the multiplication of threats, Diocletian took the decision to expand the imperial collegium. On 1 March 293 CE at Milan, Maximian bestowed the purple cloak and title of nobilissimus caesar on M. Flavius Constantius, his Praetorian Prefect, formerly governor of Dalmatia under Carus, and a key supporter of Diocletian in 284-5 CE. Simultaneously at Sirmium, Diocletian gave the identical title to Gaius Galerius, an experienced military commander and colleague, said to have risen under Aurelian and Probus. Both men divorced their wives to marry into the imperial families: Constantius married Maximian's daughter Theodora, and Galerius, Diocletian's daughter Valeria; and both adopted the family name Valerius. Both Constantius and Galerius were Illyrian, like Diocletian and Maximian, and all of them were men with a military background with relatively obscure social origins.

    Constantius-Bust.jpg

    M. Flavius Valerius Constantius. He was nicknamed "chlorus" because of his pale complexion.

    Immediately, the new imperial collegium began its task. Constantius was tasked with the difficult task of ending the British rebellion, and in 296 CE he finally succeeded. In 297-298 CE Maximian led a difficult and costly campaign in which he thoroughly defeated the north African tribes that had been encroaching upon the Roman provinces in the area. In the eastern part of the empire, in 293-294 CE Diocletian and Galerius launched a massive offensive in the middle Danube aimed at stabilizing the situation there for the foreseeable future, crossing the river into barbaricum with large forces. The campaign was combined with a total reorganization of the defenses of the middle Danube into a new defensive system known as the Ripa Sarmatica, which included the building of forts and watchtowers on the left shore of the river, the deportation and settlement of large numbers of Sarmatians into the empire as laeti (and their forceful recruitment into the Roman army; as they were excellent horsemen this was a much welcomed addition) and the transformation of the Sarmatian territories into a Roman vassal kingdom. It was probably at this time that the extensive system of earthworks in northeastern Hungary now known as the Devil's Dyke was built. Even if this was not viable as a fortification, it comprised a distinct boundary line against wandering peoples which they might be persuaded to respect if it was backed by a Roman guarantee to the Sarmatians.

    Galerius-Bust.jpg

    Gaius Valerius Galerius Maximianus; during his tenure as caesar he was usually referred to as Maximiamus Caesar or Galerius Maximianus in coins and contemporary documents.

    During 294-295 CE Diocletian continued the inspection and reorganization of the defenses, travelling from Sirmium to Ratiaria, then east to Durostorum, before returning to Nicomedia. The lower Danube defenses seem to have held for as long as seven or eight years under increasing pressure since the start of Diocletian’s reign, but eventually unknown reasons in barbaricum propelled virtually the whole peoples of the Carpi and Bastarnae to cross the Danube in strength, temporarily causing great damage and sacking the city of Tropaeum Traiani (modern Adamclisi in southeastern Romania). It took Galerius a series of repeated campaigns over several years to break their power. Eventually the surviving Carpi were settled in depopulated lands to the west of their original homeland in the newly created Pannonian province of Valeria (named after Diocletian's daughter), while the Bastarnae were settled in Thrace, in both cases as laeti, forced by treaty to furnish recruits to the Roman army.

    It was at this moment that bad news arrived from the East: in the autumn of 294 CE or spring of 295 CE (I'm following Illka Syvänne's chronology here because I think it makes more sense than the ones by Barnes and Williams or Ress) and Narsē attacked Tirdat, who was a client king of Rome, and expelled him from Armenia. Diocletian and Galerius found themselves at open war against the Sasanian empire, as they had to defend their client Tirdat.
     
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    24.8 THE WAR BETWEEN NARSĒ AND DIOCLETIAN AND THE FIRST PEACE TREATY OF NISIBIS.
  • 24.8 THE WAR BETWEEN NARSĒ AND DIOCLETIAN AND THE FIRST PEACE TREATY OF NISIBIS.

    The chronology of the war between Narsē and Diocletian is quite hazy, and scholars have proposed different timelines for it. In parallel to the first stage of the war there was also a huge revolt in Egypt that became tightly interwoven with the campaign. In my previous post I finished stating that Narsē attacked Tirdad in Armenia in 294-295 CE; that’s the chronology proposed by Ilkka Syvänne. But other historians like Stephen Williams (author of a biography of Diocletian) dated Narsē’s attack against Tirdad to the Fall of 296 CE. In any case, the Georgian Chronicle states that the king of Iberia joined forces with Narsē to oust Tirdad from Armenia. The Armenian chronicle attributed to Faustus of Byzantium also supports this description of events; under this massive assault on two fronts Tirdad’s resistance was hopeless and could not have lasted long.

    There are few fixed dates around which we can anchor the events chronologically. One of them is the publication of Diocletian’s tax reform edict in Egypt by its Prefect Aristius Optatius in March 297 CE, and the other one is the signing of the First Peace of Nisibis during the initial months of 299 CE. This edict extended Diocletian’s sweeping reform of the entire empire’s administrative and territorial system into Egypt, which had a fiscal different that was different from any other part of the empire and was a relic from Ptolemaic times.

    Twenty years earlier Egypt had not opposed much resistance to the Palmyrene invasion, and since then the imperial hold on Egypt had been experienced as both oppressive and uncertain. Taxes in kind had squeezed the villages mercilessly, while they suffered the added trouble of differential inflation: in 293 CE at Oxyrhynchus in the Fayum the price of a donkey or camel was 60 times what it had been in 250 CE, while an artaba of wheat fetched only 12 times the old price. At the same time the central government, distracted by wars elsewhere, failed to provide security from desert raiders. During the period when the Mauri and Berber tribes were attacking the Roman settlements in North Africa, the Blemmyes were incessantly raiding the caravan routes from the Red Sea ports across the desert to Coptos on the Nile valley. Such cities depended on this trade to survive and pay their taxes, but were unable to prevent these raids, and received only occasional help from the Roman Prefect. Finally, in 293-95 CE Galerius seems to have mounted a successful military expedition against the Blemmyes, but it did not lighten the tax burden: rather, it added to it the cost of maintaining Galerius’ comitatus.

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    Aureus of Galerius as caesar. On the obverse, (Galerius) MAXIMIANUS NOB(ilissimus) CAES(ar). On the reverse, IOVI CONS(ervatori) CAES(aris), with a full bodied portrait of Jupiter.

    It is difficult to say how far the Manichean influence was also working on the feelings of the Nile communities in the following tense years. There are intriguing fragments of letters from a certain Paniskos, writing from Coptos in the Thebaid to his wife at Philadelphia in the Fayum to the north, who talks of gathering arms and equipment, and persuading others to come and join the company of the “Good Men”. As this was one of the names by which Manichaean Elects were called by their followers, some scholars think that perhaps Paniskos was a Manichean, but the evidence is inconclusive.

    By this time Diocletian had begun his monumental reform of the Empire's tax system, and he now began to apply its procedures and rules to Egypt, which had always been an anomalous province fiscally, and even enjoyed its own independent coinage in parallel with Rome's. The old tax system (a relic from Ptolemaic times) deliberately favored the Greek urban gentry against the Egyptian peasantry; the former had a far lower poll tax and tax on their private lands, while the private lands of Alexandrians were not taxed at all. All these privileges were now to be abolished: the tax on each unit of land of whatever kind was to be assessed on the uniform, equal standard of its productive capacity alone (same as elsewhere in the empire). To accomplish this a new census of land and people was planned for all Egypt, to begin in 297 CE. In Williams’ view, this egalitarian measure should have been welcomed by the peasantry. But either it came too late, or they simply saw the census as a preliminary to yet more exactions. At any event it failed to counterbalance the already deep resentments of the Greek upper classes, especially the Alexandrians, who feared their city was to lose its special status of royal political capital, which it had enjoyed since the Ptolemies. Thus, according to Williams, March 297 CE would have been the date of the start of the Egyptian rebellion. But Ilkka Syvänne proposes another alternative: that the edict of March 297 CE was published to help calming down the heated situation in Egypt, and so it would have marked the end, rather than the beginning of the rebellion.

    Coin-Diocletian-01.jpg

    Gold medallion of Diocletian. On the obverse, DIOCLETIANVS P(ius) F(elix) AVG(ustus) COS VIII (i.e. "consul for the eight time"). On the reverse, FELICITAS TEMPORVM with Diocletian and Maximian offering a sacrifice to the gods.

    For the reconstruction of the military events, I will follow Syvänne’s account, which is the most detailed one that I’ve been able to find. As I said before, in 293-95 CE, while Diocletian wrapped things up in the Balkans and embarked in his sweeping program of administrative reforms, Galerius was sent to upper Egypt to deal with the disturbances there, which included some sort of local rebellion caused (or helped) by raids of the Blemmyes, and perhaps also with some sort of involvement by the Axumite and Hymiarite kingdoms (which at this point in time were hostile to the Romans). While Galerius was busy in Egypt, in 294 CE Diocletian launched a large offensive against the Sarmatians in Pannonia which ended in a resounding victory (the four Tetrarchs took the title Sarmaticus Maximus as a result). He later followed the Danube downstream and fought the Carpi; by late 295 CE he was in Nicomedia where he spent the winter. The following year saw heavy fighting in every border of the Roman empire. In Gaul, Constantius launched finally his naval assault against the imperium Britanniarum of Allectus (Carausius’ successor), who was allied with the Franks and so the fighting extended to all the lower Rhenish border. Meanwhile Maximian travelled from Gaul to Spain, crossed the strait of Gibraltar to North Africa and fought there an extremely hard and costly campaign against the Berber tribal confederations of the Bavares, Quinquegentiani and Austuriani.

    After defeating Tirdad and expelling him from Armenia in 294-95 CE, Narsē would have been ready to attack the latter’s Roman allies. Consequently, in 295 CE Galerius would have travelled in haste from Egypt to Syria to oppose Narsē’s invasion of Roman territory. He scored an initial success against Narsē and all four Tetrarchs took the title Persicus Maximus, but the situation in Egypt had not yet been fully pacified and Narsē was not about to give up. The Sasanian king renewed his offensive against Syria in the early summer of 296 CE and things started to go from bad to worse. According to Orosius (the only author who stated so, see below), Galerius, heavily outnumbered, fought two inconclusive battles, the first of which must refer to the year 295 CE and the latter to the early summer of 296 CE. According to Syvänne, after the second battle the Persians were able to push Galerius’ force aside and conquer some Roman fortresses, which in turn led Galerius to ask for help from Diocletian. Let’s see how the ancient sources describe the events that followed between the Romans and Narsē:

    Aurelius Victor, Liber de caesaribus:
    In the meantime, after Jovius (i.e. Diocletian) had departed for Alexandria, the caesar Maximianus (i.e. Galerius) received his assignment to cross the borders, and advanced into Mesopotamia in order to stem the tide of the Persian advance. Gravely defeated by them at first (…)

    Festus, Breviarium rerum gestarum populi romani:
    Maximianus caesar (i.e. Galerius), in the first engagement, having attacked vigorously an innumerable body of enemies with a handful of men, withdrew defeated, and Diocletian received him with such indignation that he had to run for a few miles before his carriage, garbed in his purple.

    Flavius Eutropius, Breviarium historiae romanae:
    Galerius Maximianus in acting against Narses fought, on the first occasion, a battle far from successful, meeting him between Callinicum and Carrhae, and engaging in the combat rather with rashness than want of courage; for he contended with a small army against a very numerous enemy. Being in consequence defeated, and going to join Diocletian, he was received by him, when he met him on the road, with such extreme haughtiness, that he is said to have run by his chariot for several miles in his scarlet robes.

    Ammianus Marcellinus, Res gestae:
    On one occasion in Syria, Galerius, clad in purple, had to march on foot for nearly a mile before the carriage of an enraged Augustus (i.e. Diocletian).

    Orosius, Adversus paganos:
    Besides, Galerius Maximianus, after he had fought Narses in two battles, in a third battle somewhere between Callinicum and Carrhae, met Narses and was conquered, and after losing his troops fled to Diocletian. He was received by him very arrogantly, so that he is reported, though clad in purple, to have been made to run before his carriage, but he used this insult as whetstone to valor, as a result of which, after the rust of royal pride had rubbed off, he developed a sharpness of mind.

    John Malalas, Chronographia:
    When the Persians again stirred up trouble, Diocletian took up arms and campaigned against them with Maximianus (i.e. Galerius). When they reached Antioch the Great, the same Diocletian sent Maximianus Caesar (i.e. Galerius) against the Persians and waited himself in Antioch.

    Theophanes, Chronicon:
    In this year Maximianus Galerius was dispatched by Diocletian against Narses, the king of Persia, who at that time had overrun Syria and was ravaging it. Meeting him (i.e. Narsē) in battle, he (i.e. Galerius) lost the first encounter at the area of Callinicum and Carrhae. While withdrawing from battle, he met Diocletian riding in a chariot. He did not welcome the caesar (accompanied as he was by his own show of pomp) and left him alone to run along for a considerable distance and precede his chariot.

    Zonaras, Extracts of History:
    (…) while this Narses was then ravaging Syria, Diocletian, while passing through Egypt against the Ethiopians, sent his own son-in-law Galerius Maximianus with enough strength to fight with him. He clashed with the Persians, was defeated and fled.

    Syvänne’s version of the events is as follows: when Diocletian received news Galerius’ difficulties, he was still in the Balkans. Now he had no other choice than to march to Antioch, arriving there in late 296 CE. In Syvänne’s estimation, he probably brought with him five new legions (30,000 men) that would be subsequently garrisoned in the East. Diocletian then gave Galerius a force which he deemed large enough for the task at hand (according to Zonaras, because Festus and Eutropius wrote that Galerius was badly outnumbered). In the following spring of 297 CE Galerius advanced against the dreaded Iranian cavalry on the plain between Carrhae and Callinicum (the same place where Crassus and Valerian had been defeated) with predictable results. He suffered a humiliating defeat in which he appears to have lost most of his troops. Syvänne thinks that considering Diocletian’s reaction to the defeat Galerius had been probably in charge of a cavalry vanguard and had engaged the enemy prematurely without waiting for the arrival of Diocletian (hence Diocletian’s furious reaction). Whatever the cause of the defeat it is still clear in Syvänne’s opinion that the presence of Diocletian’s sizable comitatus plus the reinforcements from the Balkans denied Narsē the possibility to exploit their victory and they retreated.

    Harran-01.jpg

    Part of the plain of Harran (ancient Carrhae) lies now in Turkey and has been turned into irrigated farmland using water from the Euphrates dams. This aerial photograph gives a good idea of the completely flat and open nature of this tract of land.

    Diocletian was furious with the poor performance of Galerius and when the defeated commander came into his presence he made Galerius feel his displeasure in public by making the overly proud caesar run on foot in front of Diocletian’s chariot. The public humiliation was meant to chastise the failed commander and make him the scapegoat. It was not Diocletian who had failed but his caesar. Nevertheless, it’s worth mentioning that Lactantius, who was the only author strictly contemporary to these events, wrote nothing of the sort, and that given his hatred for Diocletian and Galerius (the two great persecutors of Christians) he wouldn’t have missed the opportunity to further tarnished their reputation.

    Coin-Narseh-02.jpg

    Gold dinar of Narsē.

    Diocletian dispatched Galerius to the Balkans to gather a new army while he secured the borders. However, there followed another piece of bad news. Egypt had revolted again after troops had been transferred to Syria. If the tax edict of the Prefect of Egypt Aristius Optatius is dated to March 296 CE as Williams and Barnes do, then it is possible that the cause of the revolt was the new uniform tax system introduced by Diocletian, but if it is to be dated to March 297 CE as Roger Rees does then the purpose of the new tax edict would have been to reconcile the locals to the government. The edict actually claims that it corrects injustice so it is possible that the revolt was just a continuation of the previous one of 293-95 CE. It is in fact probable that Galerius had failed to pacify Egypt before having to march to Syria in 295 CE. Revolts overthrew Roman authority almost everywhere: in the Thebaid, centered on the trading cities of Coptos and Ptolemais, in the Fayum and the Delta, at Busiris, Caranis, Theadelphia, and finally the great metropolis of Alexandria itself. The population rose, overpowered the Prefect and magistrates and what forces they had, and probably massacred them.

    Consequently, when the military situation had stabilized with the onset of winter and the arrival of new reinforcements from the Danubian frontier, Diocletian marched to Egypt to crush the revolt. Two new legions, Legio II Flavia Constantia, and Legio III Diocletiana Thebaeorum are attested for the first time in 296 CE, but in Syvänne’s opinion it is likelier that these had already been created by Diocletian well before this for Galerius’ Egyptian campaign and that the legions just become visible in the historical record when they are garrisoned for the first time. Another possibility is that these were indeed created by Diocletian for his Egyptian campaign so that he would not have to withdraw any more troops from the eastern frontier than was necessary. It would have been wiser to take the new legions (probably formed with a core of veterans) against the Egyptian militias rather than use those against the dreaded Sasanians.

    It should not come as a surprise that the senior augustus chose to march with the bulk of the forces to Egypt at a time when Narsē held the upper hand. Romans emperors always saw usurpations as more serious threats than foreign invasions. Egyptian grain undoubtedly played its role too. Therefore, in practice, the division of the army meant that Galerius was once again left with too few men to deal with the Sasanians, but this time Galerius opted to engage the enemy through subterfuge. He did not have enough men to engage them in the open.

    The Egyptian insurgents proclaimed allegiance to a new augustus, Lucius Domitius Domitianus. His coinage claimed imperial partnership with the Diocletian and Maximian, just as Carausius and Allectus had done at the other end of the empire in the imperium Britanniarum. He also struck coins of the old Ptolemaic pattern which were popular among the Alexandrians, reasserting the essentially Hellenic character of his regime. Beyond this we nothing is known about Domitianus, but he seems in any case to have been largely a figurehead in the revolt. The real power was a character called Achilleus who took the title corrector Aegypti and combined supreme civil and military power in his hands.

    Coin-Domitius-Domitianus-01.jpg

    Silver argenteus of Domitius Domitianus. On the obverse, IMP(erator) C(aesar) L(ucius) DOMITIVS DOMITIANVS AVG(ustus). On the reverse, GENIVS POPVLI ROMANI.

    Despite Galerius' defeat, the Sasanians had made only limited headway: their initial thrust had been blunted and fallen a long way short of taking Antioch. In the breathing space imposed by summer, Galerius strained all his resources to summoning and organizing a fresh army with troops withdrawn from the Danubian border, while Diocletian detached a proportion of the existing forces in the East and led them in rapid marches to Egypt. Some Roman forces still seem to have remained there, and with the arrival of the Emperor and a new army, the systematic isolation and reduction of the Thebaid and Fayum cities began. They were besieged and fell one by one during the autumn and early winter of 297 CE: Coptos sometime after September, Theadelphia in October, Caranis after November, Tebtunis after December. Diocletian had meanwhile begun the major task of besieging Alexandria itself.

    Alexandria-01.jpg

    Restitution of the Via Canopica (the main street) of ancient Alexandria looking west, by the French architect and archaeologist Jean-Claude Golvin.

    The great metropolis of Egypt, second only to Rome in size among the cities of the empire, was well prepared for a siege: the inhabitants had all the resources for producing weapons and artillery to resist. Achilleus took command and dismissed all thoughts of surrender. Though Diocletian's forces were superior in open battle, he had been forced to divide them to sever communications and subdue the rest of the country and preferred a slow strangulation to a costly assault. He therefore invested Alexandria closely, cutting off the channel that brought fresh water from the Nile to feed the underground cisterns from which the Alexandrians got their drinking water.

    Alexandria-Map-01.gif

    Map of ancient Alexandria. Along its southern walls, you can see the Canal of Alexandria, that brought fresh water to the city from the Canopic branch of the Nile. This was the only source of drinkable water for the city.

    The defenders held out with stubborn determination. Perhaps they hoped for relief from the Sasanians, if only in the form of a fresh campaign that might force Diocletian to lift the siege. One account suggests that Achilleus may have attempted to break out, unsuccessfully. At all events, no help came. Galerius was holding Syria and steadily strengthening his position, and meanwhile the revolt in the rest of Egypt was being stamped out. After an unexpectedly prolonged and dogged resistance of eight months, the exhausted Alexandrians finally capitulated in March of 298 CE. Diocletian, enraged by their treachery and the length of their defiance, and perhaps fearful for the future security of the East, was in no mood for clemency. A terrible example was to be made of the turbulent Alexandrians that would end their separatist yearnings for a long time to come: all those who had actively supported the rebellion were to be put to the sword. According to one story Diocletian, deaf to all pleas for mercy, vowed that the slaughter would not stop until the blood reached his horses' knees. But his horse unexpectedly collapsed so that its knees were on the ground: at this sign, he finally ordered a halt to the killing. According to Malalas, the wry humor of the Alexandrians later caused them to erect in gratitude a bronze statue of Diocletian's horse:

    John Malalas, Chronographia:
    At that time, the Egyptians held a tyranny and slaughtered their leaders. Diocletian marched against them, and waged war in Alexandria. He besieged them and dug a trench around the city. He then cut off the aqueduct and diverted it away from Canopus, as it had been of some use to the city. When he took Alexandria, he set it ablaze. He came into it mounted on his horse, which trotted about on the corpses. He ordered one of his officers not to desist from slaughter until the blood of the slain reached the knee of the horse upon which he sat. It happened, in accordance with this order, that as he approached close to the gate, the horse upon which he was riding tripped over the corpse of a man and collapsing upon it had its knee covered in blood. This gave a pretense for indulgence, and the soldiers ceased killing the citizens of Alexandria. The Alexandrians erected a bronze statue to the horse out of gratitude. Up to this day, this spot is called the “Horse of Diocletian”.

    Diocletians-Column-01.jpg

    Very few remains of classical Alexandria can be seen at street level today. One of them is the column known as "Pompey's pillar", which was actually a triumphal column raised in honor of Diocletian after his crushing of the Egyptian revolt. It stood within the precinct of the Serapeum, the most famed monument of the city.

    Serapeum-01.jpg

    Restitution of the Serapeum (with Diocletian's column) alongside the hippodrome of Alexandria (the Lageion) at the southwestern corner of ancient Alexandria by the French architect and archaeologist Jean-Claude Golvin.

    In the rest of Egypt Roman authority was reasserted with an iron hand. According to Eusebius the cities of Coptos and Busiris, which had been at the center of the revolt, were destroyed in reprisal for their alleged treachery. Two new settlements in Upper Egypt were named Diocletianopolis and Maximianopolis, one of which was probably the former Coptos. The new tax laws and land census went ahead under the direct eye of the Emperor; Egypt lost its traditional right to a separate coinage and was administratively subdivided. Lower Egypt, the Delta and the Fayum, were formally separated from the new southern province of Thebaid, although a unified fiscal control was retained. As elsewhere in the Empire, civil and military lines of authority were completely separated.

    But Syvänne points out that this was probably not the end of the Egyptian campaign. Zonaras and Aurelius Victor both claimed that Diocletian was fighting against the “Ethiopians” in Egypt when Narsē invaded Syria. So Syvänne thinks that Diocletian still needed to punish the allies of the rebels, the “Ethiopians” (that he views as Aksumites) and their clients the Blemmyes, and probably also the Himyarites (the kingdom of Hymiar was located in what’s today Yemen). The inclusion of the “Ethiopians” and “Indians” (probably a poetic license for the Himyarites, as both Hymiar and India lay beyond the Red Sea) as enemies in one of the Panegyrici Latini (Pan.Lat. 8.5.2) implies this in Syvänne’s opinion. To Syvänne, it’s probable that the Meroites were also clients of the Aksumites and thereby enemies of Rome, but this is not known with certainty. Diocletian’s solution to this problem showed once again his political skill. In 298 CE he concluded a treaty with the Nobatae (the Nubians, another people who inhabited in what’s currently Sudan) against the Blemmyes, and then also another treaty with the Blemmyes. Both treaties included payments of money in return for peace. In addition to this, in return for their help, the Nobatae received the Dodekaschoinos (south of Egypt) which was to serve as a buffer zone between Roman Egypt and the Blemmyes and Meroites, and their overlords the Aksumites. Diocletian’s decision to use the Nubians against the Blemmyes and Aksumites further undermined the relative position of the Kingdom of Meroe among the kingdoms of the area. Henceforth, the Meroites would be surrounded by the Nubians on three sides. If they were to survive, they needed help from their overlords, the Aksumites, who were not wholly friendly towards them either. Syvänne also suggests that he conclusion of the treaty with the Blemmyes in turn may have signified Roman support for the Blemmyes against the Aksumites with the result that the relative power of the latter diminished, but this is less certain because it is possible that the treaty could also have included the overlords of the Blemmyes (the Aksumites) as well.

    In addition, Diocletian fortified and garrisoned the island of Philae close to the city of Elephantine and built temples and altars on it to serve as common places of worship for the Nobatae, Blemmyes and Romans. These sanctuaries remained in use until the reign of Justinian, who tore them down. In other words, Diocletian used religion successfully to connect the Roman and tribal interests in the area and thereby set a precedent for the Christian emperors to emulate.

    Diocletian-Gate-of-Philae.jpg

    The Gate of Diocletian at Philae in Upper Egypt.

    The official attitude to the Manicheans underwent a change as a result of their perceived connections with the Sasanian empire and Diocletian’s suspicion about their involvement in the Egyptian revolt (Manicheans were particularly numerous in this country). The distinctive features of the religion (its closed communities, exclusiveness and hostility to Hellenic and Roman official gods), were now all seen in a highly suspicious light, as a subversive foreign influence which had to be eradicated. The radical change of policy from normal toleration to outright repression is expressed a few years later in Diocletian's ferocious instructions in a letter to Iulianus, proconsul of Africa, concerning the Manicheans in his province:

    We note that these men (…) have set up new and unheard-of sects in opposition to the old established creeds, with the intention of replacing what was formerly our divine heritage, by their own depraved doctrines. We learn that these men have only recently sprung up, and spread like unexpected portents from our enemy, the Persian nation, to our own part of the world, perpetrating outrages, disturbing the peace and causing the gravest harm to communities. We fear they may try, in the accursed manner of the Persians, to infect men of a more innocent nature among the tranquil and moderate Roman people, indeed infect the entire Empire with what can only be called their malevolent poison (…).
    Therefore, we order that their founders and leaders be subject to most severe punishment: they are to be burnt in the flames, together with their abominable writings. Their followers, and especially the fanatics, shall suffer capital penalty and their goods confiscated to our treasury. And if any officials or persons of rank or distinction have gone over to some outlandish, disgraceful and infamous sect, especially this creed of the Persians, you shall confiscate their estates and deport the persons themselves to the Phaenensian or Proconnensian mines (…).

    It is thought that this letter clarified a formal imperial edict against the Manicheans which scholars have dated to 302 CE, although the text of the edict itself has not survived. Though prompted by fear of the Sasanians, the persecution of the Manicheans may have played its part in the changing official attitude towards Christianity also, as the edict against the Christians followed only a year later.

    Satala-01.jpg

    Remains of a Roman aquesduct at Satala (modern Sadak, eastern Turkey).

    In 298 CE Galerius decided to use the reinforcements, which included Gothic foederati cavalry (if Jordanes his right in his Getica) that he had brought from the Danube frontier to make an invasion of the Armenian territory held by the Sasanians. Syvänne hypothesizes that it may actually have been Narsē’s plan to advance through Armenia to the legionary base of Satala in Cappadocia and from there either towards Syria or deeper into Asia Minor aiming at Nicomedia, because according to the Armenian chronicler Faustus of Byzantium (who misplaced the event by ca. 40–50 years) Narsē’s camp was at Oschay in the district of Basean, in the Armenian southwest near the modern Turkish city of Erzurum. This would mean that Galerius merely reacted to Narsē’s actions. What followed was the greatest victory ever achieved by the Romans against the Iranians since the rise of the House of Sāsān to the throne of Iran.

    Galerius’ army was composed of first-class troops from the Danube, supported by Gothic and Sarmatian mercenaries (which were probably heavy cavalry lancers, helping the Romans balance the Sasanians’ cavalry advantage), and according to some sources amounted to 25,000 men. The growing success of the Tetrarchy's defense policies is demonstrated by the fact that such large forces could now be drawn off the Danube without sectors of that frontier giving way under renewed external pressure, as had happened so often before.

    Erzurum-01.jpg

    Mountain landscape near Erzurum in eastern Turkey.

    Araxes-01.jpg

    View of the valley of the upper Aras river (ancient Araxes) in eastern Turkey.


    This time the terrain favored Galerius as the Sasanian army avoided the open plains of Mesopotamia, so favorable to its cavalry, and moved north-east through the mountains of Armenia. Joined by Tirdad, Galerius was able to add to his strength with new Armenian forces, especially its famed cavalry. Taking full advantage of the terrain, his scouts carefully shadowed the unwieldy bulk of the Persian army as it moved through the valley of the upper Araxes river (modern Aras). Then, near modern Erzerum (and near the ancient city of Satala), he launched a surprise attack allegedly at dawn against the Sasanian camp, taking the enemy completely by surprise. It caused maximum confusion in the cramped Persian army, who were never able to construct their battle order. Tirdad’s horses dealt with the Sasanian cavalry, and Galerius turned the ensuing conflict into a bloody and absolutely crushing victory. The šāhān šāh was wounded and barely escaped with a bodyguard, but all his tents, treasures, his accompanying family and harem were captured. The booty was so great that it became legendary. Its transport posed a respectable logistic problem, as the long processions of pack animals on the triumphal arch of Galerius at Salonica illustrate.

    Arch-of-Galerius-01.jpg

    Depiction of the battle of Satala on the triumphal Arch of Galerius in Thessalonica.

    Here was revenge at last for the humiliating captivity of a Roman Emperor thirty-five years earlier. Narsē fled Armenia into Media, perhaps in fear that the Romans could attempt to take over the central core of his empire in the Iranian plateau. Meanwhile, Galerius exploited his victory to the tilt and advanced from Armenia into Media Atropatene and then to Adiabene and defeated the Sasanians in two pitched battles after which he captured Nisibis before October 298 CE. Narsē had sent an envoy (Affarbān the Hazārbed) very soon after his disastrous defeat to negotiate the release of his family but had gotten a stern refusal. In response Galerius noted to Affarbān how Šābuhr I had treated Valerian and had then skinned and stuffed him for public display. The only ancient text that has survived describing this encounter and the later diplomatic negotiations that led to the First Peace of Nisibis is the VI century CE East Roman author (and imperial diplomat) Petrus Patricius. His full work has been lost, but these two fragments hace arrived to us preserved in quotations by later authors:

    Apharban, who was particularly dear to Narses, king of Persia, was sent on an embassy and came before Galerius in supplication. When he had received license to speak, he said, “It is clear to the race of men that the Roman and Persian Empires are, as it were, two lamps; as with (two) eyes, each one should be adorned by the brightness of the other and not for ever be angry seeking the destruction of each other. For this is not considered virtue but rather levity or weakness. Because men think that later generations cannot help them, they are eager to destroy those who are opposed to them. However, it should not be thought that Narses is weaker than all the other kings; rather that Galerius so surpasses all other kings that to him alone does Narses himself justly yield and yet does not become lower than his forebears’ worth”. In addition to this, Apharban said that he had been commanded by Narses to entrust the rights of his Empire to the clemency of the Romans, since they were reasonable. For that reason, he did not bring the terms on which the treaty would be based but gave it all to the judgement of the Emperor. He (Narses) only begged that just (his) children and wives be returned to him, saying that through their return he would remain bound by acts of kindness rather than by arms. He could not give adequate thanks that those in captivity had not experienced any outrage there but had been treated in such a way as if they would soon be returned to their own rank. With this he brought to memory the changeable nature of human affairs.
    Galerius seemed to grow angry at this, shaking his body. In reply he said that he did not deem the Persians very worthy to remind others of the variation in human affairs, since they themselves, when they got the opportunity, did not cease to impose misfortunes on men. “Indeed, you observed the rule of victory towards Valerian in a fine way, you who deceived him through stratagems and took him, and did not release him until his extreme old age and dishonorable death. Then, after his death, by some loathsome art you preserved his skin and brought an immortal outrage to the mortal body”. The Emperor went through these things and said that he was not moved by what the Persians suggested through the embassy, that one ought to consider human fortunes; indeed, it was more fitting to be moved to anger on this account, if one took notice of what the Persians had done. However, he followed the footsteps
    of his own forebears, whose custom it was to spare subjects but to wage war against those who opposed them; then he instructed the ambassador to make known to his own king the nobility and goodness of the Romans whose kindness he had put to the test, and that he should hope also that before long, by the resolve of the Emperor, they (i.e. the captives) would return to him.

    When Diocletian returned from Egypt in the spring of 299 CE and met Galerius at Nisibis he took command of events and serious negotiations began. Diocletian sent his Magister Memoriae (chief secretary) Sicorius Probus to present the following terms to Narsē’s envoys:
    • Persia was to hand over territory so that the Tigris was to be the border between the empires.
    • Armenia was to become again a Roman protectorate and Tirdad was to be restored as the king of Greater Armenia.
    • Iberia was to become a Roman protectorate and its king was to be nominated by Rome.
    • Five Armenian satrapies on the eastern bank of the Tigris were to be handed over to the Romans; Tirdad was to be compensated at the expense of the Sasanians by annexing territory on his eastern border up to the fortress of Zintha in Media.
    • Nisibis was to be the only place for commercial transactions (this limited the possibilities of spies posing as traders and secured the collection of customs duties).
    The negotiations were conducted in somewhere in Media between Sicorius Probus (who kept in constant contact with Diocletian, who was at Nisibis with Galerius) and Narsē, with Affarbān the Hazārbed and Burz-Šābuhr the Hargbed (probably the same one as the Šābuhr the Hargbed listed in the Paikuli inscription) present in the meeting alongside the king. Again, a detailed account of these talks has been preserved in the work of Petrus Patricius:

    Galerius and Diocletian met at Nisibis, where they took counsel and by common consent sent an ambassador to Persia, Sicorius Probus, an archival clerk. Narses received him cordially because of the hope inspired by the proclamation he made. Narses also contrived some delay. As if he wanted the envoys who came with Sicorius to recover from their weariness, he took Sicorius, who was not ignorant of what was happening, as far as near the Asproudas, a river of Media, until those who had been scattered around because of the war had assembled. Then, in the inner room of the palace, when he had sent out everyone else and required only the presence of Apharban as well as Archapet and Bar(a)sabor, of whom the one was praetorian prefect and the other was chief secretary, he ordered Probus to give an account of his embassy. The principal points of the embassy were these: that in the eastern region the Romans should have Intelene along with Sophene, and Arzanene along with Cordyene and Zabdicene, that the river Tigris should be the boundary between each state, that the fortress Zintha, which lies on the border of Media, should mark the edge of Armenia, that the king of Iberia should pay to the Romans the insignia of his kingdom and that the city of Nisibis, which lies on the Tigris, should be the place for transactions.
    Narses heard these things and since the present fortune did not allow him to refuse any of them, he agreed to them all, except, in order not to seem to do everything under constraint, he refused only that Nisibis should be the place of transactions. Sicorius, however, said, “This point must be yielded. Moreover, the embassy has no power of its own and has received no instructions on this point from the emperors”. Therefore, when these things were agreed on, his wives and children were returned to Narses, for through the emperor’s love of honor, pure discretion had been maintained towards them.

    The treaty of 299 CE, which was entirely Diocletian's work just as surely as the military victory was Galerius', was a piece of far-sighted construction centered in the interests of more economically defensible frontiers for the Roman East. The new frontier ran in a north-easterly wedge through Mesopotamia, from Singara across the Tigris to its apex near lake Van, then due west again, skirting the Armenian mountains in the North and the Syrian desert in the South. Tirdad of course was restored to Armenia. To provide the straight north-easterly line to lake Van, five small satrapies of Armenia were now annexed to Rome: Ingilene, Sophene, Arzanene, Zabdicene and Corduene. Armenia was well compensated at Persian expense by a large part of Media Atropatene. On the north-east flank of Armenia itself the Roman position was carefully buttressed by taking from Persia formal overlordship of the client state of Iberia in the Caucasus, and installing there a new king, Mirham. His function was to control the Caucasus passes for Rome, cutting off the Sasanians from contact with the “Scythians”, and close Asia Minor off to new migrations of Goths, whose movements towards the Caucasus Diocletian and Tirdad had been anxiously watching for some years.

    In mere territorial terms Narses had come off lightly. But everywhere along his new, withdrawn western frontiers, points of vulnerability which might be profitably exploited by the Sasanians to encroach on the Roman East were all firmly closed. The peace of 299 CE was to last another forty years.

    But it was not without very heavy Roman investment in security. Though Diocletian, like all Emperors before him, made maximum use of client kings to take over the costly burden of policing distant frontiers, his whole new line was heavily fortified according to the dictates of the terrain. From the lake Van highlands, south across the Tigris to the Jebel Sinjar ridge, to Circesium on the Euphrates, to Dura, Palmyra, Damascus and Bostra, new defensive works were created. To the other main support establishments for the army (garrison towns, mints, supply depots) Diocletian added the important features of central armament factories (fabricae) at Edessa, Antioch, Damascus, Caesarea as well as Nicomedia. They were entirely under state control, managed along military lines and integrated into the overall army commands.

    A hero's welcome was arranged for Galerius at Antioch. He was officially hailed in the panegyrics as “conqueror of Persia”, and commemorative medallion shows him on horseback crowned by Victory, charging a group of eastern foes. He perhaps expected the full ceremony of an individual triumph at Rome, and by all conventional standards his victory certainly merited it. If so he was disappointed, for when the triumph was finally celebrated at Rome, his eastern victory was swallowed in a huge combined festival to all the Tetrarchs, their victories and anniversaries, a few reliefs of which are still in the Roman Forum near the Arch of Septimius Severus.

    Thessalonica-02.jpg

    Galerius rebuilt and embellished the city of Thessalonica (his main residence as a Tetrach) on a grandiose manner. The imperial complex that he built covered a qyuarter of the surface of the early IV century CE city, and included his mausoleum (the great domed building at the lower left side of the image) and his palace right next to the new and massive circus. Alongside the northern side of the palace ran a colonnaded street that was the new monumental entryway to the city, and in the middle of this colonnaded street stood the Arch of Galerius, built in the form of a tetrapylon. Under it stood the main ceremonial entry to the palace and circus, and opposite to this entrance, another colonnaded street led to his mausoleum.

    Arch-of-Galerius-07.jpg

    Reconstruction of the Arch of Galerius on the colonnaded street, as it would have looked flike to someone entering the city. The palace and circus stood to the left.

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    Remains of the Arch of Galerius.

    Arch-of-Galerius-10.jpg

    Reconstruction of the view of Galerius' mausoleum as seen from under the Arch of Galerius (standing right at the entry of the palace).


    But at his own imperial residence of Thessalonica (modern Salonica in northern Greece) he was accorded celebrations, and a triumphal arch built, which still stands today. The surviving reliefs tell the story of his victory and set it in the context of the Tetrarchy's special theology. Galerius is shown addressing his mail-clad cavalry troops in a mountainous region; in battle with elephants in the background; on horseback in the thick of the fighting, with Sasanian soldiers being slain and trampled all around; then receiving the surrender of a city; finally, dictating peace terms to the suppliant Narsē. The more damaged lower panels show Galerius in battle dress accompanied by Peace, sacrificing at an altar on which are reliefs of Jove and Hercules. Nearby stands Diocletian in a non-military cloak, graciously conceding that he is not the actual victor. He is, rather, the architect of order, accompanied by Jove whose universal rule is symbolized by a zodiac. Then on a base panel, the four Tetrarchs are surrounded by gods, the two central augusti enthroned over a heavenly vault, with their caesares standing to either side.

    Arch-of-Galerius-03.jpg

    Relief from the Arch of Galerius, with Diocletian and Galerius offering a sacrifice. Galerius stands to the right of the image in full military gear while Diocletian stands to the left dressed in civilian clothes.

    Narsē lived three years more after the signing of the First Peace of Nisibis, and after his death the Sasanian empire fell into a period of instability and internal turmoil that witnessed a comeback of the old habits of the wuzurgān as it had happened in Arsacid times, with nobiliary revolts and dethronement and crowning of kings from the House of Sāsān by opposed nobiliary factions. Ērānsahr would not get back from the internecine infighting until the young Šābuhr II came of age and reasserted royal authority with an iron hand.

    For Diocletian, the new annexations and protectorates in the East were purely defensive measures which provided the Roman empire with buffer zones that protected the rich provinces of the Roman East in Anatolia, Syria and Egypt from further devastating Sasanian invasions. But the Iranians saw them in another light. For them, the client Roman kingdoms of Armenia and Iberia and the new Roman province of Mesopotamia (especially the five satrapies beyond the Tigris) were nothing more than a dagger permanently pointed to the throat of Ērānsahr, as in them the Romans could assemble invasion armies and launch invasions against the Iranian empire from advantage points: control over upper Mesopotamia allowed the Romans to launch invasions against Asorēstān and Ctesiphon from an alarmingly close departing point, and with two convenient invasion routes open to them (the Euphrates and Tigris valleys). But the Roman control over Armenia, Iberia and especially the five satrapies east of the Tigris was much worse, because they offered the Romans easy access to the passes across the Zagros and into Media and the Iranian plateau. No self-respecting šāhān šāh could allow such a situation to exist for long, and so when Šābuhr II secured his personal rule over Ērānsahr, the next round of large-scale wars between the two empires began.
     
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