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Nice province should be Nice & Grasse or East Provence.
I take that back, I had a better idea. It should be Outre-Siagne.

In the Germany thread I proposed creating a unified province of Valais. I'll amend that and say there should be a province named Geneva & Chablais, covering the southern shore of the lake and made up of Monthey (from Valais), Evian (from Savoy), Montreux, and Genève (both from Vaud). Evian should be renamed to Thonon and Montreux to Aigle, as those were the more important settlement. The rest of Vaud should be joined with Fribourg province to form Vaud & Üechtland.
 
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The culture zones are clearly based off the language zones. I believe this is a fundamentally wrong approach for 3 reasons:

(1) To stay consistent, you'd need to split Han-speaking China into dozens of culture zones, possibly over a hundred, just to keep up with the varieties of Chinese that lack mutual intelligibility. (The groups of languages in the Language Atlas of China are just that, groups of languages.)

(2) You've already been inconsistent on this. The Punjabis and the Bengalis remain as unified cultures, though the Punjabi and Bengali languages exhibit much dialectal (some would say linguistic) variety. (These 2 cultures I'd like to see split.) The Albanians are not divided into Tosks and Ghegs. The Kurdish languages are more different from each other than any of the langues d'oïl are, yet there is a single Kurdish culture. (In these cases I'd prefer to keep things as they are.)

(3) The late appearance of some of these terms betrays the fact that the people involved often did not think of these linguistic divisions as signifying cultural differences.

So the French cultures need work. See my next reply.

(Edited for italicization.)
 
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Alpine is based on Vivaro-Alpine, a name coined in the lifetime of some of the people here for an Occitan dialect that had long been considered a variety of Provençal. It's an extremely awkward designation given that there is nothing about this culture making it more Alpine than any other culture in that mountain range, not to mention the fact that it extends well into the plain, as you can see from the terrain map. I'm pretty sure it's only there because Pavía didn't like Vivaro-Alpine. It should simply be merged into Provençal. Perhaps the same can be done to Languedocien; I don't know about 1337, but that would have been the correct move in 1037 and possibly in 1237.

If there really was such a thing as an Arpitan culture, why did none of the people taking part in it ever call it by that name, or by any other? The language was only recognized as one in the 1870s, as Franco-Provençal, while the term Arpitan was coined a century later. The reason it took so long is that the territory it's spoken in is fragmented and the dialects are very different from each other. A common identity would have had a hard time establishing itself here without political factors at play (namely the evolution of Swiss statehood in the case of Romand). Since I don't advocate splitting it up into several mini-cultures, I'd rather see it absorbed by a neighbor. (More on that later.)

As for Franc Comtois, it's anachronistic, since Franche-Comté first appears (as France-Comté) in 1366 and would take a long time to impose itself. And the initial form would have been something more like Francontois.


Furthermore, Comtois means "of the County," and this was a time and place when a count was a someone with an actual function. So would anyone in 1337 have described themselves as such, even if the place had already been called Franche-Comté? Imagine, in the year 2024, describing someone from Northern Ireland as a Provincial. Or someone from Austin, Texas as a Gubernatorial. Or someone from Switzerland as a Confederate. Or someone from Hamburg as a Hanseatic. More than a few Latin Americans have insisted that people from the USA should be called United Statesians in English; how many English-speakers have they convinced? I myself, a Romanian, sometimes call people from Bucharest Capitalists, but that's a malapropism I stole from I. L. Caragiale, not a real demonym. (The only exception I can think of is Emirati.) This sort of thing is not impossible as a long term development, which is why we have Provençal (after there stopped being any Roman province anywhere beyond the Alps) and Franc-Comtois itself (after the Free County of Burgundy was gobbled up by larger powers). But I don't envision it happening while that county is a real state.

And even putting that aside, it would make no sense at this time to reserve Franc Comtois for just the non-Arpitan population of the Free County. Were the people in the south not also "of the Free County?"

The Arpitan, Bourguignon and Franc Comtois cultures need to be merged into a single Burgundian culture.

The language boundary between the langues d'oïl and the langues d'oc was in the process of moving south. It had once been as far north as the Loire Valley and would eventually, after the depopulation of the 100 Years' War, reach the Gironde estuary. All or part of the Saintongeais-speaking area would have spoken a langue d'oc at this point instead. Based on this and the strong similarities between Saintongeais and Poitevin, I suggest removing the Saintongeais culture altogether.

I think Walloon should be joined to Picard. The word in the langues d'oïl only goes back to the 15th century - though obviously its Germanic equivalent is much older - and its precise geographical coverage was initially vague, sometimes stretching into a crescent shape from the Channel coast to Lake Geneva, sometimes excluding a place as quintessentially Walloon as Liège.


Actually, an argument can be made for uniting all the cultures based on the langues d'oïl other than Bourguignon into a single culture called French or François. (The latter is not a typo, it's a historical Easter egg.) The only real objection I'd have is what to do, then, about the comparatively numerous langue d'oc cultures. (A single Occitan culture?) Anyway, as a bare minimum, Francien (named after a 19th century neologism) should be renamed to French/François and absorb Berrichon.

As an awkward alternative to this, limit French to the territory surrounding Paris and join all the cultures of the Loire Valley (Berrichon, Angevin, Gallo, Poitevin, southern Francien) into a single culture named... well, I don't know. Probably not that good of an idea, but I'm putting it out there in case someone can do more with it than I can.
 
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Add Ushant, Guernsey and Jersey as locations.
I made this proposal before I realized how small Guernsey and especially Ushant actually are. I want to revise that: Jersey would be sufficient. I like the others, because I think islands add to the gameplay, but unless the game adopts something like a size tier system for locations (so everything from Pera to a stretch of Amazonian rainforest can be a location, but the former can fit a lot less than the latter), they're just too damn small.
 
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From the latest tinto talks(Auvergne lives!)
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I know it's been a long time since this feedback Tinto Maps dropped but i have questions regarding name localizations in Britanny especially. On what basis is the breton language used in locations especially in the eastern part of the duchy? Names of Nantes and Rennes have been translated to Roazhon and Naoned in breton language but those areas are not breton speaking in this time period (I don't think they ever were) and the duchy of Britanny switch to French as it's court language since the 11th century.
So I was wonderning why are all those location names in breton in the east of Britanny a gallo speaking area. Does this has something to do with the primary culture of the duchy being breton so the primary language is breton, so the names are dynamically translated? I think It would be a little wierd that a name be translated when neither the local population nor the ruling elite of the country they're in speak the language (here breton).
 
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Given how the total number of pops of a culture influences the cost of accepting or tolerating a culture, I am quite worried about the cultural fragmentation of France. Considered how small the Francien seems to be I am affrayed France may struggle to tolerate let alone accept all the other French speaking cultures in its territory at the beginning of the game. Will France be able to tolerate all the relevant cultures in northern France and accept those closest to Paris (maybe like Champenois)?
 
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I know it's been a long time since this feedback Tinto Maps dropped but i have questions regarding name localizations in Britanny especially. On what basis is the breton language used in locations especially in the eastern part of the duchy? Names of Nantes and Rennes have been translated to Roazhon and Naoned in breton language but those areas are not breton speaking in this time period (I don't think they ever were) and the duchy of Britanny switch to French as it's court language since the 11th century.
So I was wonderning why are all those location names in breton in the east of Britanny a gallo speaking area. Does this has something to do with the primary culture of the duchy being breton so the primary language is breton, so the names are dynamically translated? I think It would be a little wierd that a name be translated when neither the local population nor the ruling elite of the country they're in speak the language (here breton).
I believe this is in fact because Brittany has Breton primary culture, so all of its placenames are in Breton. For the same reason you find it strange, I would also like a game option that makes the dynamic name the culture of the majority culture, or possibly the majority of the upper class culture.
 
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@Aldaron I know it's a bit late but I wanted to point out that the location of Brienne should not be held directly by France but by Walter VI Count of Brienne who's also Lord of Argos, Count of Conversano and Lecce, titular Duke of Athens and in 1339 he even became lord of Florence for a while, apparently he did administrate all his domains despite the distance(although Argos was the one not administred direclty since he lived mainly in France and Naples) and in 1337 he was in service of the King of France and in 1356 he was appointed constable of the Kingdom before dying in the battle of Poitiers
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If the Cathars have any sort of playability or mechanic, can they please be portrayed just as Catholics with spice? Doing so otherwise would be like (and even I dislike the crassness of this comparison but I can't stress enough that it's the right one) basing portrayals of Judaism off Nazi writings if only they survived.
 
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If the Cathars have any sort of playability or mechanic, can they please be portrayed just as Catholics with spice? Doing so otherwise would be like (and even I dislike the crassness of this comparison but I can't stress enough that it's the right one) basing portrayals of Judaism off Nazi writings if only they survived.
I agree that portraying Cathars based on inquisitorial documents and such would not be a good idea, but "Catholics with space" sounds a bit too boring. It would make sense for Hussites in 1444 as they had split from the Roman church quite recently, but since the Roman church and Cathars split about 200 years before the start date, while the Roman church was undergoing massive changes like the Gregorian reform and Lateran IV in 1215, which I think would mostly not be adopted by Cathars (even though some of them, like the massive increase in preaching were in the same direction as what the "heretics" of the time did), I think it would be justified to portray them as quite distinct from the "Catholics". The devs could have relatively free hand in how to portray them, as the sources on Cathars from the time are just not reliable enough.
 
I agree that portraying Cathars based on inquisitorial documents and such would not be a good idea, but "Catholics with space" sounds a bit too boring. It would make sense for Hussites in 1444 as they had split from the Roman church quite recently, but since the Roman church and Cathars split about 200 years before the start date, while the Roman church was undergoing massive changes like the Gregorian reform and Lateran IV in 1215, which I think would mostly not be adopted by Cathars (even though some of them, like the massive increase in preaching were in the same direction as what the "heretics" of the time did), I think it would be justified to portray them as quite distinct from the "Catholics". The devs could have relatively free hand in how to portray them, as the sources on Cathars from the time are just not reliable enough.
Wasn't the Gregorian reform before 1137? I was also under the impression that Lateran IV wasn't any sort of massive change, but more of an attempt to codify and make consistent policy and practice across the Catholic world. Let's say to make the Cathars interesting, we assume they rejected all the Canons that would make them play similarly to Catholics. What might be the gameplay results of that?
 
Wasn't the Gregorian reform before 1137? I was also under the impression that Lateran IV wasn't any sort of massive change, but more of an attempt to codify and make consistent policy and practice across the Catholic world. Let's say to make the Cathars interesting, we assume they rejected all the Canons that would make them play similarly to Catholics. What might be the gameplay results of that?
You are right in that Gregorian reform proper happened earlier, but these changes also took time to implement everywhere and I remember people speaking about it in a broader sense, but making it extend into later 12th century might be an exaggeration. As for Lateran IV, I guess it was mainly a codification, but it was organised by Innocence III., who was actively trying to change the church himself, so I'd say, it was important for these changes. I may not have cited the best examples, but I am still quite sure that the church was changing rapidly in the period circa 1140-1337 with for example the rise of mendicant orders. Assuming that Catholics would play similarly to EU IV (although it will probably be more complex), as Cathars you would not have the papacy and cardinals, and there is not much besides that except the base modifier. In EU IV I would assume you would get another modifier as Cathars and another version of the church power and aspects of the faith mechanism. I would expect it will be more complex in PC, but I still don't expect that Catharism will be portrayed in enough detail to make most differences really matter. I would like to play as them, but don't really have an idea what would be a fun representation. How would you imagine the gameplay as Cathars? Do we actually know what gameplay as Catholics is going to be like?
 
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Do we actually know what gameplay as Catholics is going to be like?
I've read all the Tinto talks so unless I'm forgetting something, no. I would expect it to have some similarity to EU4's system in investing to become the Papal controller and Papal favor spent for various bonuses.
How would you imagine the gameplay as Cathars?
What I'd do is make differences in gameplay from Catholics be about religious relations. Should the Pope continue to denounce Catharism as heresy (which will happen except for certain circumstances I'll get to latter) one will have a major penalty for relating with Catholic polities, struggling to ally with them or form alliances. One would also tend to be subject to crusades and have very high unrest from Catholic populations.

Things would get interesting with the reformation. Depending on how dire the situation was for Catholicism, how much the Cathar states had to offer and probably other factors like greater threat from Muslims making Christian unity more of a pressing matter, the Papacy could attempt to reconcile with the Cathars, but that would cost the Cathars influence among Protestants.
 
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Was doing some random wiki browsing about Avignon and checked if PC represented the stuff I read about, sadly it does not.

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The Principality of Orange should be mostly surrounded by Comtat Venaissin, which is represented by the location of Avignon. Also, while I understand the simplification of having the Papal States own Avignon already (wasn’t officially purchased until 1348, but the Pope already lived there), could be neat to have some sort of flavour content representing the ”official” transfer. Not sure about splitting Comtat Venaissin/Carpentras into its own location though, as it would make Avignon rather small.
 
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I believe this is in fact because Brittany has Breton primary culture, so all of its placenames are in Breton. For the same reason you find it strange, I would also like a game option that makes the dynamic name the culture of the majority culture, or possibly the majority of the upper class culture.
I feel like it's indeed the path Paradox chose. But it's still the wrong one. Dukes of Brittany were French at least since the 13th century and almost all Breton nobles spoke French as their mother tongue. I think, once again, that Paradox will make huge mistakes with Brittany.
 
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In 1337 the republic of Genoa had two major trade posts in France, one in Marseille(Marsiglia in Italian/Gallo-Italic) and one in Aigues Mortes which should be im the location of Nîmes, plus a minor port in La Rochelle which they used as a base to connect their other posts in England and the Lowlands
 
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