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canonized: Yep; not always the friendliest of exchanges, but that's how things worked... it'll get even better with this stronger Iroquois.

Kurt_Steiner: Possibly--although Henry III's married life won't exactly be the same as Henry VIII's, Catherine of Aragon will still play her fateful part. Still, don't expect things to be the same after that.

JimboIX: Yep. A proper alternate history has to be thought through very carefully, and it's little things like that which deserve the most attention.

TeeWee: Can't say as I blame them, really. But, as pseudo-ruler of England, it is my job to deal with them in the proper English manner.

Mettermrck: They're as much fun to make as they are to watch. If I didn't enjoy them and you all didn't enjoy them, I wouldn't do them.
 
Judas Maccabeus said:
Kurt_Steiner: Possibly--although Henry III's married life won't exactly be the same as Henry VIII's, Catherine of Aragon will still play her fateful part. Still, don't expect things to be the same after that.

I wasn't thinking about Katherine, but about her replacement, Anne Boleyn. :D So, Cathy is going to be despised again... poor her...
 
May I join the chorus in saying I enjoyed this update very very much. I'd like more colonial updates anyhow.
 
Kurt_Steiner: So was I. I was just pointing out that we'll have Catherine, but all bets are off after that. So we might not have Miss Boleyn, much less the rest. ;)

RGB: England will definitely be plunging deep into the American waters. I intend to have at least one American update per ruler, possibly more depending on how much happens on that side of the Atlantic.

Two more updates before we get to Henry III: one about the Northern Renaissance, and a 1523 [Half-]Century Report. Hopefully I can get the first one in later today.
 
The Northern Renaissance

Jan_van_Eyck_001.jpg

Giovanni Arnolfini and his Wife, by Jan van Eyck, 1434

"As often as it comes into your mind that you are a prince, call to mind also that you are a Christian prince. Do not think that Christianity consists of ceremonies, that is, in observing the ritual of the Church. The Christian is not he who is baptised, or he who is consecrated, or he who is present at holy rites; but he who is united to Christ in closest affection, and who shows it by his holy actions... There is no duty by the performance of which you can more secure the favour of God than by making yourself a prince useful to the people."
Desiderius Erasmus, Education of a Christian Prince.​



The Renaissance moves north

The period of the Renaissance - French for "Rebirth" - began as a result of various political and military turmoils of the High Middle Ages. First was the Crusades: as armies moved into territories formerly controlled by Muslims, they came across texts which had formerly been unvailable to them. Especially important were two areas: first, in Spain and North Africa, where mixtures between Christians and Muslims for four hundred years eased the movement of ancient works between the two. Three kings play an important role in these proceedings: Manuel I "el Reconquistador" of Leon, Juan I de Galicia in Castilla, and Saint Osric I of England. All three ensured the preservation of books they came across, and Osric I's seizure of the library at Tlemcen increased the number dramatically.

The other area of importance was Egypt. Here, Christians managed to set up a permanent foothold in the most ancient kingdom on earth, creating in the meantime an Arab Christian tradition which made access to Muslim texts that much easier. Although the Arabic script (which had gained connotations of being "Mohammedean") was dropped in favour of the Latin writing system, enough scholars remained who knew how to transliterate the writing and make it available widely. Many Arabic words would make their way into English, from algebra and zero, to azimuth, giraffe, and tariff.

Not only Christian conquests but Muslim ones would play a role. The capture of Constantinople in 1257 drove many to flee the city, carrying ancient documents with them. Most of them, including the heir to the throne, Andronikos, fled to Russia and the court of Ivan I; some, however, were accepted by King Sinibaldo of Sicily at Palermo. From there they dispersed throughout Italy, their knowledge merging with that of the local population.

To speak of a "rebirth" in the sense that Europe had been dead for the previous centuries is somewhat inaccurate; cultural and technological developments had been continuing throughout the so-called "Dark Ages". But the period did include a complete rethinking of the way that Europe thought. There were difficulties, especially concerns about the "pagan" or "sinful" nature of the Italian Renaissance (the reaction of Gugliemo II of Italy and Savonarola being the most famous example), but a new philosophy had gained a permanent place, focused on individualism and learning.

Gutenberg.jpg

Johannes Gutenberg, "inventor" of the printing press

What spread these thoughts so quickly outside of Italy was in fact a German invention (insofar as it was independently invented, four hundred years after the Chinese), the printing press. This allowed books to be manufactured very cheaply, improving literacy and making books cheaper. This technology made its way to London, where, in 1477, William Caxton began his printing work.* Although the first works of literature were mostly medieval (especially the most famous, the Canterbury Tales and Sir Thomas Malory's Se Deaþ of Arþur), soon the press would put out more forward-looking works.


Visual Art of the Anglo-Dutch Renaissance

The artistic styles of the Italian Renaissance made their way north much earlier than the rest. Foremost among these was the Dutch painter Jan van Eyck, from Limburg, then a part of the Bishopric of Liege. He soon found his way into Holland, setting up shop in Brugge and painting for both the wealthy merchants of that city, and for the Duke of Holland (i.e. the English King) as well. His two most famous works are the portrait of the Arnolfini family (shown above) and the altarpiece for the Cathedral of Ghent.

Eyck_lamb.jpg

Adoration of the Lamb, from the altarpiece of the Cathedral of Ghent (1432)

Jan_van_Eyck_035.jpg

God enthroned as priest, from the same

The center of painting in Northern Europe at this time was most definitely Holland and Flanders. Aside from van Eyck, painters such as Hieronymus Bosch, Gerard David, and Pieter Bruegel the Elder show a progression in style and themes, and display the great diversity in ideas which devloped simply in one area and at one time: genre paintings, portraits, religious themes, and even some historical paintings. There was considerable continuity both from the earlier medieval (especially Gothic) styles forward to the later Baroque period. In England itself, the main painter was a German, Hans Holbein the Younger, whose portraits of the major figures of England at the time are often the ones most remembered.

Pieter_Bruegel_d_C384._066.jpg

The Battle between Carnival and Lent, by Pieter Bruegel (1559)


Literature: Erasmus and More

"More is ane Mann of ane Angeles Witt 7 anefalde Learnung. Ic cenn na his Feolawe. For hwer is se Mann of se Liþness, se Eaþmoodness, se Gespraecness?... Ane Mann for eall Tides."
--Robert Whittinton, 1520.


The two most important literary (and to an extent religious) figures of the English Renaissance were Desiderius Erasmus of Rotterdam, a Dutch Augustinian priest who came over to England during the reign of Edward VI, and his close friend Saint Thomas More, a devoted Catholic who would play a major role when Protestantism appeared in that country, but who beforehand made a reputation as a writer.

Holbein-erasmus.jpg

Desiderius Erasmus, by Hans Holbein the Younger (1523)

Erasmus (born Gerrit Gerritson) was an enthusiastic humanist, whose reputation has been somewhat stained amongst both hardline Catholics and hardline Protestants; the former because his writings helped inspire Luther, and the latter because he insisted upon the authority of the pope. However, it must be remembered that it is the eternal fate of hardliners to demonise the innocent in order to justify their own position, so one must be careful not to base one's view of Erasmus on such opinions.

Erasmus was a classical scholar of the highest order, bringing about the first printing of the New Testament in Greek, and publishing a collection of classical adages in 1500. His most famous works, however, were original to him: The Praise of Folly and Education of a Christian Prince. Both were promoting something close to Erasmus' own heart: the reform of the Catholic Church, more moral actions from the rulers of Europe, and the removal of superstition from popular religion. To this end he had a strong ally in Cardinal Wolsey, who, when he became Papal Legate in 1524, worked hard to fix the abuses and other problems in the English church. Both constantly attempted to pressure the Pope to reform before the abuses of late Medieval Catholicism boiled over; both failed, and Erasmus took the undeserved blame for helping cause the Reformation.

Holbein_more.jpg

Sir Thomas More, by Hans Holbein the Younger (1527)

When Erasmus wrote The Praise of Folly, he dedicated to a close friend, Sir Thomas More. More made his name during the later reign of Edward VI, helping keep the kingdom from suffering from Edward's inability. He soon became a diplomat for Wolsey and then Henry III, recieving knighthood from the latter in 1521. More was a decade younger than Erasmus, but no less of a scholar, and possessed with the sort of enthusiasm that Erasmus felt was needed more in the world. Indeed, Erasmus partially named the book (originally given the Greek title Moriae Encomium) after More.

More's most famous work, of course was Utopia (which More himself actually titled Nusquama), overtly a travel guide to a fictional state (whose name was a pun on the Greek for "good place" and "nowhere"). We often make the mistake of assuming that More was writing about an "ideal society", but More was more accurately writing a modern "dystopia" in the style of 1984: Erasmus himself, who was with More when he was writing the book, said that "his purpose was to show whence sprang the evils of states." In fact, it seems that More was as much showing the worst of what European states became as he was showing what better state could be achieved.

Neither of the two can be properly considered separately. Both of their masterpieces were made with the help of the other, and both took inspiration from each other even in the less notable works. Both More and Erasmus worked on the same themes, attempting to reform the Catholic Church while strictly maintaining its unity; both would fail in England yet lay the path for success elsewhere, though neither would live to see the deepest darkness of the Wars of Religion or the increasing light of the coming centuries, as toleration returned and Catholicism and Protestantism alike looked to them to put their houses in order.

But the night would have to come first.
__________
*An earlier press had been set up at Antwerp, in English Holland.
 
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[HALF-]CENTURY REPORT: 1523


Europe

Europe-1523_names.png


Germany and Italy will be dealt with momentarily.

Most notable amongst all changes is that Sweden has just gotten its rear end kicked. All those nice Paradox fixes don't do it any good with a non-standard start, eh? ;) Basically, Denmark-Norway and Finnland are allied against it, with Russia joining in at times for good measure. That's basically pretty nasty right there. Talk about your Great Northern War!

The Abesanids have also knocked Hungary out, and they currently stare over an uneasy border with the Babenburgs. Meanwhile, they've taken some land from Azerbaijan, and could the Qarakhnids--and Egypt--be too far behind?

Morocco has also not fared too well, finding that the Spanish feel like stretching the Reconquista beyond the Straits of Gibraltar. Then there's always Algiers if they feel like taking a bit more...

Poland has retaken its center from the Lithuanians, although relations are improving. They're in personal union now.



Central Europe

centeur1523_names.png


Number key:

1. County of Oldenburg (Engl. vassal)
2. Bishopric of Muenster
3. Archbishopric of Magdeburg
4. Rhineland Palatinate
5. County of Burgundy (Babenburg)
6. County of Piemonte
7. Duchy of Milan
8. Republic of Mantua
9. County of Monferrato
10. Republic of Genoa
11. Duchy of Parma
12. Duchy of Romagna and Urbino
13. Republic of Florence
14. Republic of Siena
15. County of Umbria


The Duchy of (Lower) Lorraine has taken much of Lower Saxony as well. If they get any more "Lowers"...

Baden has also expanded somewhat, and has embraced Protestantism as well (Luther himself was protected by the King of Baden in Wartburg Castle). Upon splitting from the Pope, the ruler of Baden took the title of King (no longer needing Papal approval to have a kingdom) and made himself head of the Church in his region. Whether this will prove a model for other places remains to be seen but is quite possible.

You may also notice that the Swiss cantons have banded together in a confederation, taking advantage of the several messes of the early 16th century. They are doing well protecting their mountains, as Swiss soldiers had been some of the best mercenaries of the previous centuries.

The most obvious change in this map is the collapse of the Kingdom of Italy. It had never been a particularly stable collection in the first place, the Italian cities and lords being very vocal. It had very nearly collapsed from the reign of Fausto I the Kinslayer in the late 14th century; when another Fausto took the throne, and proved to be no better, the nobility managed to obtain from the ambitious Pope Alexander VI a dismissal of their feudal vows, and the cities followed suit.

It was Alexander's sons Cesare and Giovanni Borgia, in turn made Duke of Romagna and Urbino, who proved the catalyst, but Giovanni, after his brother's death, was unable to gain more; it was the Pope who prospered most by gaining control of Rome itself.

By the time the dust settled, the most important lands which appeared included two republics (Siena and Venice), a duchy (Milan), and two rival Kings of Sicily (which title was retained by the d'Altavillas from the island itself, while the Angevin Dukes of Apulia took a claim to the title themselves).



Colonies


(click to enlarge)

Portugal was the first to begin colonising, gaining the Azores soon after Christianization and wasting no time in attempting to make their way around Africa. Along the way, an accidental wind blew one explorer, Dinis Diaz, to a completely different land. This became the Terra de Santa Cruz, later named Brasil. While claiming that land, the Portuguese have continued along Africa, placing colonies along the southwest African coast, rounding the Cape of Good Hope (so named by the country's Prince Enrique), and, in 1497 under Vasco da Gama, an expedition reached India. No Portuguese presence there exists, however.

The French sack of Lisbon in the 1440s gained them considerable maps of the regions the Portuguese had discovered to that point. They have wasted no time in creating their own presence in West Africa, as much as Europeans can.

Spain, the second to reach the New World, have found good areas in Cuba, San Juan, and Nueva Granada.

Catholics are not the only ones with colonies: the Orthodox Russians have begun expanding into the vast, cold wastes of Siberia, while the Muslim state of Oman has spread its influence over large sections of East Africa.
 
Amazingly, England seems not quite interested in Africa. At least, not yet.

And what a wonderful mess you have in Germany. Even France is mixed there. It sounds promising... :rofl:
 
Very satisfying setup and um, somewhat sensible to boot.

Gotta love EU2 - no Papal Hawaii in 1523.
 
Things look pretty good, stable and unsurprisingly undisturbed. I particularly like Egypt's survival- glad they're surviving so far, and the Northern kingdom. The Renaissance in English Holland is good too- are we looking at a rebelion there soon? Or wil mutual protestantism prevent it?
 
Well done. Again, I have to say I love the parallels to the historic figures and the throwaway lines refering to other Our Timeline events.

I like the political viewpoint. Sweden is no more :D Colonial view is kind of quiet, the northern part of America is still free of those Spanish dogs, fortunately. Is the English King not interested in the spice trade though?
 
YES! What a lovely world wide powder keg you've got primed and ready!

As always, wonderful work, Judas. :cool:
 
Kurt_Steiner: Why should I be? A whole bunch of places which wouldn't grow very well and aren't rich enough to deal with. Let the French at 'em, they won't keep 'em. The Cape of Good Hope looks nice, though...

RGB: Yes, this sensibility is something I craft v e r y carefully. Good thing I'm good with creating events...

JimboIX: Holland will be an interesting case. Religion will have a major effect there, though not as you might expect...

TeeWee: Cabot is the only explorer I've gotten so far (well, except for his son Sebastian, who was completely useless). Since NA was close, it made sense to send him over there. The spice trade is a bit out of my reach right now, but India is a goal, eventually.

Draco Rexus: The explosion of that powder-keg is going to be very... unusual, and yet familiar at the same time. What in this AAR isn't? ;)
 
I just caught up ! An excellent lead up to the horrors of the reformation . I wonder how the One True Faith will deal with the heretics =( .
 
canonized: Not well, sadly. Not through any fault of the Church, really, but things just turn into a mess in England, and Germany is a lost cause. Egypt's fine, though. :D

- - - - - - - -

Henry III Defender of the Faith

kinghenry3.jpg


Born: 18 September 1501, Penshurst, Kent

Married:
[1] Catalina de Tarragona (on 11 June 1509)
[2] Anne Boleyn (on 25 January 1534)
[3] Margareta Greifen (on 1 April 1537)
[4] Jadwiga Przemyslowa (on 1 February 1539)
[5] Catherine Howard (on 28 July 1540)
[6] Salome von Zaehringen (on 4 June 1542)

Died: 7 July 1553, London

Titles: (claimed but unrecognised in brackets)
King of England, Wales, Scotland, Ireland [and France]
Prince of Wales
Lord of the Scottish [and Greek] Isles
Duke of Buckingham, Holland and Friesland, Cornwall, [Iceland and Bretagne]
Earl of Stafford, Count of Guines




People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.
Blaise Pascal​


Young Henry III was a man of boundless energy, even more so than he is given credit for. When his father Edward died, he insisted that the planned diplomatic mission to France--which was growing ever more extravagant--should continue. So it was that a massive group of people, a peaceful army hundreds or even thousands strong, followed their new king south from Calais, just as an equally large gathering was moving north, led by King Francois I of France. On 7 June 1521, they met where the County of Guines ended and the Kingdom of France began, a border village named Balinghem, and set up camp.

Said camp would soon pass into legend as the Champ du drap d'or, or the "Field of the Cloth of Gold". If the accounts are inflated even tenfold it more than deserved its name, as the area filled with tents of the most extravagant variety. Both kings were there not only for negotiations but to outdo each other. The expenses were enormous; not only was the expensive cloth named in the field's title used, but large amounts of glass (quite difficult to get at the time) and a fountain which dispensed wine. Henry's palace was nearly 100 meters long on each side--10,000 square meters, or 2.5 acres, larger than a football pitch--and ten meters high.

Field_of_the_cloth_of_gold.jpg

The Field of Cloth of Gold, by an anonymous painter (late 16th century)

It was not only a diplomatic meeting, but a tournament as well, in which both kings apparently acquitted themselves well. Alongside was feasting, dancing, music by the French composer Jean Mouton, and every sort of entertainment that money could buy and decorum allowed (and likely the latter existed secretly as well). For all it was worth, however, things rapidly turned sour, when after a wrestling match between the two kings (Francois won), they began to distrust and dislike each other. The meeting broke up on the 24th, with the two groups warily going home. The lavish display had achieved nothing of note other than to waste money.

And things were going quite poorly in England at this time. A plague rushed through the northern part of the kingdom in August, and the next year difficulties began to appear within the merchants over Protestantism. Thomas More, who was rising in importance and already well-known for his writings, worked with Cardinal Wolsey to encourage, "by hook or by crook" as the saying goes, German workers and merchants in London who had brought Luther's teachings with them. Henry himself sought to persuade through good words, and, with a small amount of help by More, wrote A Defence of the Seven Sacraments, pointing out apparent flaws in Luther's theology.

Reaction was as would be expected. The few Protestants in the country didn't like it, Luther, whose stubbornness allowed him to point out real problems but caused him to go too far at times, spat back a reply more concerned with insults than with actual arguments. More merely worked to reply to Luther as well as he could, sometimes losing his own decorum and sending insults back. Pope Leo X recognised its logic to the point of naming Henry "Defender of the Faith", a title which was at the same time very fitting and yet ultimately ironic.

If Wolsey thought that such faith would keep Henry on good terms with England's greatest churchman, however, he was sorely mistaken. Henry secretly disliked the cardinal's great power within the kingdom, and slowly worked to undermine it. This gained him no friends amongst the church, not that he cared much: Henry was first and foremost out for himself, as later events would show. At the time it was more a difficult battle between two of the greatest men of their age. It very nearly burst into civil war when, in June 1525, Henry replaced Wolsey as chancellor with Sir Thomas More.

Wolsey had enough, and intended to use his power as permanent Papal Legate and practical controller of the English Church against his former ruler. Declaring that Henry had thus shown his contempt for the Universal Church (oh, how Wolsey could not have known), he excommunicated the King and called upon the people and nobles of England to replace him with Thomas Howard, the 3rd Duke of Norfolk and wife of Henry's sister, Elisabeth. The appearance of a comet later that month allowed him to show it as a sign from God of His disapproval of the current situation.

Great_Comet_of_1577.jpg

A 16th-century comet, by Jiri Daschitzky (1577)

But things soon fell apart for the cardinal. First, Pope Clement VII, never the most pious or intelligent of Popes but not foolish enough to ignore an obvious problem, revoked the excommunication and removed Wolsey's legateship. Second, Norfolk immediately stated his opposition to the plan (which had relied on Norfolk being ambitious enough to revolt), offering whatever security Henry felt necessary to prove his loyalty. Henry waved this off, knowing that Norfolk's declaration in and of itself would be enough to destroy the revolt. Revolts more connected with Inclosure struck the Midlands and the north during 1526 and 1527, along with a Scottish revolt in 1528 (connected with an outbreak of the "English Sweat")*. These are collectively known as the "Wolsey Rebellion", although the Cardinal himself was captured and imprisoned (saved from execution only by his ecclesiastical position) later in 1525.

During this time Henry also began to look to his navy, ordering its strengthening and instituting a Council of the Marine on 25 March 1530. The flagship of this new navy was the Mary Rose, a 90-gun carrack built in 1510 and upgraded by Henry to serve as the centrepiece of a modern fleet. As for men, Norfolk had been Lord High Admiral but had resigned on 8 April 1525 (before the unpleasentness around him had started). In his place was Henry Fitzroy, Duke of Richmond and acknowledged illegitimate son of Edward VI.

England also began to expand rapidly in America. Along with the foundation of new colonies, which had boomed during the later part of Edward VI's reign and proceeded at a slow pace during Henry III's, the English pushed into territory claimed by the Iroquois Confederation, destroying the village of Manhattan on 7 October 1529 and replacing it with the colony of New York. A semi-organised tribe called the Lenape were defeated in 1533 and the area slowly settled by English colonists.

CatherineAragon.jpg

Catherine of Aragon, by Michael Sittow, 1502

Henry's concern was not with America, however. His marriage was rapidly falling apart, as the previous decade had not produced a son, and his wife, Catherine of Aragon (in Spanish, Catalina de Tarragona), was beyond childbearing age. Angry, he looked desperately for a reason for annulment; finally, he settled on the argument that the marriage had been against his will. It was an incredibly weak argument, and it would have taken the talents of a Wolsey or a More to argue it successfully. Wolsey was in prison, however, and More refused to even try.

Worse, the Austrians and Spanish, under Catherine's nephew Carlos I of Spain, had gained influence over the Papacy. Clement VII tried to fight them but soon found his own city raised against him, and when the Medici of Florence intervened, it revolted and was looted by its own citizens (6 May 1527). The Spanish family of the Borgias, projecting from Romagna, kept Clement in line and insisted that he go along with Carlos' decisions. Thus cowed, Clement would not listen to Henry's arguments even if there had been reason behind them. He never officially refused an annulment--he would have loved to weaken the influence of Carlos if he could--but instead delayed constanty.

Henry had had enough. He had already taken another lover, Anne Boleyn, and on 25 January 1534 married her. He was already convinced that Catherine's marriage could be dissolved, thus not making such a marriage bigamy;** the Pope would never approve, though, and Henry realised that. He thus looked to another method. Thomas Cranmer, a priest and family friend of the Boleyns, had recently been made Archbishop of Canterbury. After a quick review of the situation, he declared Henry's marriage annuled due to Henry's horribly weak excuse of unwillingness.

From this point, events occured quickly. Clement finally could not sit idly, and with Borgia and Medici armies sitting not far from Rome he had no choice but to side with Catherine. Henry and Cranmer were excommunicated, and the former declared to be bigamous. His court soon became divided, and when Thomas More spoke in favour of the Pope Henry removed him from his position and replaced him with a close friend, Thomas Cromwell, Earl of Essex, who soon got Parliament in line, creating the Reformation Parliament of 1533-1534.

Cromwell2CThomas281EEssex2901.jpg

Thomas Cromwell, by Hans Holbein (1533)

Acts were passed in rapid succession: Restraint of Appeals in 1533, meaning that an act set forth by the King or one of his representatives could not be appealed to the Pope; Absolute Restraint of Annates in 1534, preventing payment to the Pope of any kind; the Treason Act in 1534, making it treason to refuse to acknowledge the next act;*** and most important of all, in November 1534, the Act of Supremacy. This made Henry the sole and highest authority in the Church of England, effectively removing any and all Papal control of English religious affairs. England was now officially Protestant.
__________
*The "English Sweat" was an epidemic disease which struck during several summers of the late 15th and early 16th centuries, almost always in the British Isles (except for the 1528 outbreak, which spread across Europe). The cause is not known.
**An annulment is different from a divorce in that, in the former, the marriage is stated to have never existed.
***To be exact, it was passed after the Act of Supremacy and referred to it, but some license has been taken here for the sake of a better-flowing list.
 
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ahh. birth of Anglican Church, now things will get very interesting. :D Great attention to detail, I`ve especially liked "The Field of Cloth of Gold" part. Just checked wikipedia out of curiosity - it`s always nice to learn something new about foreign history :)
 
thrashing mad: Yes, the Field was a very vain and ridiculous bit, but still fascinating.

- - - - - - - -

Sources of the English Language, no. 5

Se Boc of Mean Gebid / The Book of Common Prayer
The Creed of Nicea

Along with Henry's new religion came a new prayer book. Although the original idea was to keep the general matters of religion the same and simply make Henry the head of it, Lutheran concepts did creep into the new Anglican Church. One of these was having worship services in the vernacular, and to go along with this Henry ordered a translation of prayers to be used in England. Books of Common Prayer were created in English and Welsh, showing both the continued influence of Wales and yet the lack of influence from Scotland.

This selection is the Nicene Creed, the main statement of faith in much of Christianity. It was translated from the Latin, and thus retains some of its vagarities; this includes the "Filioque" clause when speaking of the Holy Spirit, and the use of Latin words where a better English one is not available.

Of course, the Book did not remain static in its history. This first version is from the original printing of the Book of Common Prayer, in 1549.



Ic beliefe in ane God se Faeþer eallmihtful
Macend of heofen 7 earþ
7 of eall þingas gesiene 7 ungesiene
7 in ane Lord Iesus Crist se anlicbegieten Sun of God
Begieten of His Faeþer beforan eall worulda
God of God Leoht of Leoht
Soþlic God of soþlic God
Begieten na made
Beende of ane substans wiþ se Faeþer
By hwam eall þingas waeron made
Hwa for usc menn 7 for ure nerung com dune fram heofen
7 waes inflaescde by se Halig Gast of se Virgin Mary
7 waes made mann
7 waes rodhanged eallswa for usc under Pontius Pilatus
He sufrede and waes byrged
7 se þridda daeg ras he eft ongean acordende wiþ þa Scripturas
7 astag in to heofen
7 sitteþ on se rihthand of se Faeþer
7 He scall com ongeain wiþ glorie to dem þa cwic 7 þa dead
7 His cyningrice wille habba noht ende
7 ic beliefe in se Halig Gast
Se Lord and Liffruma
Hwa gaeþ fram se Faeþer 7 se Sun
Hwa wiþ se Faeþer 7 se Sun togaeþra is werþscipde 7 glorificde
Hwa spraec by þa prophetas
7 ic beliefe ane caþolic 7 apostolic circ
Ic acnawe ane baptism for se alaetna of synnas
7 ic loce for se resurrection of þa dead
7 þet lif of se woruld to com
Amen




By the reign of Queen Elisabeth, major changes in English orthography and grammar had occured. When a new Book was issued in 1559, these changes were taken into account. In a way they were somewhat progressive, as much of England still used the old orthography; the use of the new spelling in the Book of Common Prayer allowed for further dissemination of these changes, and they undoubtedly had an influence on later Elisabethian writers, notably William Shakespeare. Other changes were introduced, but as these are matters of history and religion they will be dealt with in their proper place and time.


I beliefe in a' God, þe Faþer allmightful,
Macer of heafen and earþ,
And of all þings yeseen and unyeseen:
And in a' Lord Jesu Crist, þe anly-begoten Son of God,
Begoten of His Faþer befor all worlds,
God of God, Light of Light,
Sooþly God of sooþly God,
Begoten, ney made,
Beeng of a' substanse wiþ þe Faþer,
By hwom all þings weren made;
Hwo for us menn, and for our nering come down from heafen,
And was enflesct by þe Holy Gost of þe Virgin Mary,
And was made mann,
And was roodhangd allso for us under Pontius Pilatus.
He sufferd and was byried,
And þe þrid dey rase he aft agean, according wiþ þe Scripturs,
And astag into heafen,
And sitteþ on þe right hand of þe Faþer,
And He scall come agean wiþ glory to deem þe cwic and þe dead,
And his cingric will habe noght end.
And I beliefe in þe Holy Gost,
Þe Lord and Lifefrume,
Hwo goeþ fram þe Faþer and þe Son,
Hwo wiþ þe Faþer and þe Son togeþre is worshipt and glorifide,
Hwo sprace by þe prophets.
And I beliefe a' caþolic and apostolic circh.
I acnow a' baptism for þe alaten of sinns.
And I looc for þe resurrection of þe dead,
And þat life of þe world to come.
Amen.
 
An intricately and thoroughly engaging exposition , JM . - sigh - But now I can't root for England . oh well , at least there's Mr. Woodhouse's England to root for ! XD
 
I have to say; nothing quite as old news as your plot reads as new as your AAR does.

Eagerly waiting for the indignant reaction of Europe.
 
Now is when the axe begins to work :D

Very interesting the transition from Henry's English to Elizabeth... Very interesting...
 
Well, well, well, the Protestantism officially arrives in England. The question is, how will a Catholic English kingdom react to becoming a Protestant English Kingdom and will this England react in the same way as RL England? If it does, things are about to get quite interestingly ugly, which is, of course, only good for we readAARs, eh?